صحيح البخاري
Bukhari
كتاب بدء الخلقThe Book of The Beginning of Creation
بَابُ خَيْرُ مَالِ الْمُسْلِمِ غَنَمٌ يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ:Chapter. The best property of a Muslim will be sheep he takes to pasture on the tops of mountains.
Hadith 3301
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ أَبِي الزِّنَادِ ، عَنْ الْأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رَأْسُ الْكُفْرِ نَحْوَ الْمَشْرِقِ وَالْفَخْرُ وَالْخُيَلَاءُ فِي أَهْلِ الْخَيْلِ ، وَالْإِبِلِ وَالْفَدَّادِينَ أَهْلِ الْوَبَرِ ، وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ " .
Narrated Abu Huraira: Allah's Apostle said, "The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep."
Related hadith on this topic
Explanation & Benefits
Hafiz Imran Ayyub Lahori
Understanding of the Hadith:
This report of the Noble Prophet (sallallahu alayhi wa sallam) was established exactly as stated, and from the beginning of Islam until today, Iraq (which is situated in the east) has remained a center of bloodshed and turmoil.
This report of the Noble Prophet (sallallahu alayhi wa sallam) was established exactly as stated, and from the beginning of Islam until today, Iraq (which is situated in the east) has remained a center of bloodshed and turmoil.
Source: Jawahir al-Iman: Commentary on al-Lu'lu wal-Marjan, Page: 33
Maulana Dawood Raz
Hadith Commentary:
The pinnacle of disbelief was stated to be in the East because, from the land of the Arabs, Iran and Turan are all situated to the east, and in that era, the kings of these regions were extremely arrogant.
The king of Iran had torn up the letter of the Prophet sallallahu alayhi wa sallam.
The pinnacle of disbelief was stated to be in the East because, from the land of the Arabs, Iran and Turan are all situated to the east, and in that era, the kings of these regions were extremely arrogant.
The king of Iran had torn up the letter of the Prophet sallallahu alayhi wa sallam.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3301
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Vocabulary of the Hadith:
(1)
AL-FAKHRU:
Boasting and arrogance.
(2)
AL-KHUYALĀ’:
Pride, considering others to be inferior.
(3)
AHL AL-WABAR:
The people of the desert; Bedouins. "Wabar" refers to the hair of camels. These people generally lived in the wilderness.
(1)
AL-FAKHRU:
Boasting and arrogance.
(2)
AL-KHUYALĀ’:
Pride, considering others to be inferior.
(3)
AHL AL-WABAR:
The people of the desert; Bedouins. "Wabar" refers to the hair of camels. These people generally lived in the wilderness.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 185
Hafiz Zubair Ali Zai
Hadith Authentication:
[وأخرجه البخاري 3301، ومسلم 85/52، من حديث مالك به * سقط من الأصل واستدركته من رواية يحيي بن يحيي]
Jurisprudential Explanation:
➊ The head of disbelief will emerge from the east of Madinah Tayyibah, that is, from Iraq.
➋ What is meant by Najd? For this and further jurisprudential benefits, see: [الموطأ حديث : 267]
➌ The abundance of horses and camels is a sign of a wealthy person; it is easy for such a person to fall into pride and arrogance. (Except for whom my Lord has mercy.) And goats are a sign of poverty, thus such people are in tranquility. And Allah knows best.
[وأخرجه البخاري 3301، ومسلم 85/52، من حديث مالك به * سقط من الأصل واستدركته من رواية يحيي بن يحيي]
Jurisprudential Explanation:
➊ The head of disbelief will emerge from the east of Madinah Tayyibah, that is, from Iraq.
➋ What is meant by Najd? For this and further jurisprudential benefits, see: [الموطأ حديث : 267]
➌ The abundance of horses and camels is a sign of a wealthy person; it is easy for such a person to fall into pride and arrogance. (Except for whom my Lord has mercy.) And goats are a sign of poverty, thus such people are in tranquility. And Allah knows best.
Source: Muwatta Imam Malik (Narration of Ibn al-Qasim): Commentary by Zubair Ali Zai, Page: 363
