صحيح البخاري
Bukhari
كتاب بدء الخلقThe Book of The Beginning of Creation
بَابُ إِذَا قَالَ أَحَدُكُمْ آمِينَ. وَالْمَلاَئِكَةُ فِي السَّمَاءِ، فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ:Chapter. "If anyone says Amin [during the Salat (prayer) at the end of the recitation of Surat Al-Fatiha], and the angels in heaven say the same, and the sayings of two coincide, all his past sins will be forgiven".
Hadith 3239
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا غُنْدَرٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، وقَالَ لِي خَلِيفَةُ : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ أَبِي الْعَالِيَةِ ، حَدَّثَنَا ابْنُ عَمِّ نَبِيِّكُمْ يَعْنِي ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى رَجُلًا آدَمَ طُوَالًا جَعْدًا كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ، وَرَأَيْتُ عِيسَى رَجُلًا مَرْبُوعًا مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ سَبِطَ الرَّأْسِ ، وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ وَالدَّجَّالَ فِي آيَاتٍ أَرَاهُنَّ اللَّهُ إِيَّاهُ فَلَا تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ " ، قَالَ أَنَسٌ وَأَبُو بَكْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، تَحْرُسُ الْمَلَائِكَةُ الْمَدِينَةَ مِنَ الدَّجَّالِ " .
Narrated Ibn `Abbas: The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).
Related hadith on this topic
Explanation & Benefits
Hafiz Imran Ayyub Lahori
Takhrij al-Hadith:
[أخرجه البخاري فى : 59 كتاب بدء الخلق : 7 باب إذا قال أحدكم آمين والملائكة فى السماء، حدیث: 3239]
Linguistic Explanation:
«آدَمُ»: Wheat-colored.
«الطُّوَال»: Tall.
«جَعْدا»: Curly hair.
«مَرْبُوْع»: Of medium length, neither very long nor very short.
«سَبِطَ الرَّأْسِ»: Straight hair.
[أخرجه البخاري فى : 59 كتاب بدء الخلق : 7 باب إذا قال أحدكم آمين والملائكة فى السماء، حدیث: 3239]
Linguistic Explanation:
«آدَمُ»: Wheat-colored.
«الطُّوَال»: Tall.
«جَعْدا»: Curly hair.
«مَرْبُوْع»: Of medium length, neither very long nor very short.
«سَبِطَ الرَّأْسِ»: Straight hair.
Source: Jawahir al-Iman: Commentary on al-Lu'lu wal-Marjan, Page: 104
Maulana Dawood Raz
Hadith Commentary:
Both of these narrations have themselves been narrated by Imam Bukhari rahimahullah in the Book of Hajj and the Book of Tribulations (Kitab al-Fitan).
Both of these narrations have themselves been narrated by Imam Bukhari rahimahullah in the Book of Hajj and the Book of Tribulations (Kitab al-Fitan).
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3239
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Shanu’, is the name of an Arab tribe whose people were tall in stature.
➋
Imam Bukhari rahimahullah, as usual, has established from this hadith that angels are not merely “abstract intellects” but are conscious beings.
They carry out Allah’s commands and have intense aversion to sins.
This is the reason that the Dajjal, who is the source of evil, will not be allowed to enter Madinah Tayyibah, because Madinah Tayyibah is the source of the light of guidance, and Dajjal will not be able to pollute it.
Wallahu al-musta‘an.
➊
Shanu’, is the name of an Arab tribe whose people were tall in stature.
➋
Imam Bukhari rahimahullah, as usual, has established from this hadith that angels are not merely “abstract intellects” but are conscious beings.
They carry out Allah’s commands and have intense aversion to sins.
This is the reason that the Dajjal, who is the source of evil, will not be allowed to enter Madinah Tayyibah, because Madinah Tayyibah is the source of the light of guidance, and Dajjal will not be able to pollute it.
Wallahu al-musta‘an.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3239
Maulana Dawood Raz
Hadith Footnote:
Zutt is a tribe from Sudan or from among the Jews, whose people are thin and tall in stature.
The word "Zutt" has evolved into "Jat," which is a well-known community in India, belonging to both Hindu and Muslim religions.
In the narration, "‘an Mujahid ‘an Ibn ‘Umar," the transmitters have erred; the correct version is "‘an Mujahid ‘an Ibn ‘Abbas."
Zutt is a tribe from Sudan or from among the Jews, whose people are thin and tall in stature.
The word "Zutt" has evolved into "Jat," which is a well-known community in India, belonging to both Hindu and Muslim religions.
In the narration, "‘an Mujahid ‘an Ibn ‘Umar," the transmitters have erred; the correct version is "‘an Mujahid ‘an Ibn ‘Abbas."
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3438
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
Previously, in the hadith, the attribute of Musa (alayhis salam) as "mudtarib" was mentioned, which means having a light and slender body, and this attribute is contrary to "jasim" (well-built) which is mentioned in this hadith.
In reality, physique sometimes refers to stoutness and sometimes to being tall in stature. Musa (alayhis salam) was tall, therefore the application of "jasim" to him is also correct. That is why it is said:
It is as if he was from among the people of the tribe of Zutt, because these people are from Habasha (Abyssinia) and they are known for being tall.
➋
It should be clear that "Zutt" is actually the Arabized form of "Jat," who are also called "Jaat."
In the Indian subcontinent, these people are famous for their tall stature, physique, and strength.
➊
Previously, in the hadith, the attribute of Musa (alayhis salam) as "mudtarib" was mentioned, which means having a light and slender body, and this attribute is contrary to "jasim" (well-built) which is mentioned in this hadith.
In reality, physique sometimes refers to stoutness and sometimes to being tall in stature. Musa (alayhis salam) was tall, therefore the application of "jasim" to him is also correct. That is why it is said:
It is as if he was from among the people of the tribe of Zutt, because these people are from Habasha (Abyssinia) and they are known for being tall.
➋
It should be clear that "Zutt" is actually the Arabized form of "Jat," who are also called "Jaat."
In the Indian subcontinent, these people are famous for their tall stature, physique, and strength.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3438
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
Sibt:
Both fathah and kasrah can occur on the letter "ba",
and if the "ba" is read as sukun, then both fathah and kasrah can occur on the letter "sin".
The meaning is: smooth and straight, in which there is no waviness.
Vocabulary of the Hadith:
Sibt:
Both fathah and kasrah can occur on the letter "ba",
and if the "ba" is read as sukun, then both fathah and kasrah can occur on the letter "sin".
The meaning is: smooth and straight, in which there is no waviness.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 419
