صحيح البخاري
Bukhari
كتاب فرض الخمسThe Book of The Obligations of Khumus
بَابُ مَا يُصِيبُ مِنَ الطَّعَامِ فِي أَرْضِ الْحَرْبِ:Chapter. The food gained as war booty in the battlefield.
Hadith 3154
اُردوEn
حَدَّثَنَا مُسَدَّدٌ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " كُنَّا نُصِيبُ فِي مَغَازِينَا الْعَسَلَ ، وَالْعِنَبَ فَنَأْكُلُهُ ، وَلَا نَرْفَعُهُ " .
Narrated Ibn `Umar: In our holy battles, we used to get honey and grapes, as war booty which we would eat and would not store.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
From this hadith, it is derived that there is no harm in using those food and drink items before distribution which would spoil if kept for long. For example, vegetables, fruits, etc.
From this hadith, it is derived that there is no harm in using those food and drink items before distribution which would spoil if kept for long. For example, vegetables, fruits, etc.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3154
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
There is no harm in consuming those edible and drinkable items which serve as nourishment, such as honey and the like, or those which are at risk of spoiling, such as grapes or vegetables, before their distribution.
For their use, the permission of the ruling Imam is also not necessary.
However, committing treachery with war booty (mal-e-ghanima) is a very grave offense.
On this basis, one should not exceed the limits; for those items whose use is permitted, concession should only be given to that extent.
(Fath al-Bari: 6/307)
There is no harm in consuming those edible and drinkable items which serve as nourishment, such as honey and the like, or those which are at risk of spoiling, such as grapes or vegetables, before their distribution.
For their use, the permission of the ruling Imam is also not necessary.
However, committing treachery with war booty (mal-e-ghanima) is a very grave offense.
On this basis, one should not exceed the limits; for those items whose use is permitted, concession should only be given to that extent.
(Fath al-Bari: 6/307)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3154
