حَدَّثَنَا
عَلِيٌّ ، حَدَّثَنَا
سُفْيَانُ ، حَدَّثَنَا
مُحَمَّدُ بْنُ الْمُنْكَدِرِ ، سَمِعَ
جَابِرًا رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ قَدْ جَاءَنِي مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا وَهَكَذَا ، فَلَمْ يَجِئْ حَتَّى قُبِضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا جَاءَ مَالُ الْبَحْرَيْنِ أَمَر أَبُو بَكْرٍ مُنَادِيًا فَنَادَى مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَيْنٌ أَوْ عِدَةٌ فَلْيَأْتِنَا فَأَتَيْتُهُ ، فَقُلْتُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِي : كَذَا وَكَذَا فَحَثَا لِي ثَلَاثًا وَجَعَلَ سُفْيَانُ يَحْثُو بِكَفَّيْهِ جَمِيعًا ، ثُمَّ قَالَ : لَنَا هَكَذَا ، قَالَ : لَنَا ابْنُ الْمُنْكَدِرِ ، وَقَالَ : مَرَّةً فَأَتَيْتُ أَبَا بَكْرٍ فَسَأَلْتُ فَلَمْ يُعْطِنِي ، ثُمَّ أَتَيْتُهُ فَلَمْ يُعْطِنِي ، ثُمَّ أَتَيْتُهُ الثَّالِثَةَ ، فَقُلْتُ : سَأَلْتُكَ فَلَمْ تُعْطِنِي ، ثُمَّ سَأَلْتُكَ فَلَمْ تُعْطِنِي ، ثُمَّ سَأَلْتُكَ فَلَمْ تُعْطِنِي ، فَإِمَّا أَنْ تُعْطِيَنِي ، وَإِمَّا أَنْ تَبْخَلَ عَنِّي ، قَالَ : قُلْتَ : تَبْخَلُ عَنِّي مَا مَنَعْتُكَ مِنْ مَرَّةٍ إِلَّا ، وَأَنَا أُرِيدُ أَنْ أُعْطِيَكَ " ، قَالَ :
سُفْيَانُ ، وَحَدَّثَنَا
عَمْرٌو ، عَنْ
مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ
جَابِرٍ فَحَثَا لِي حَثْيَةً ، وَقَالَ : عُدَّهَا فَوَجَدْتُهَا خَمْسَ مِائَةٍ ، قَالَ : فَخُذْ مِثْلَهَا مَرَّتَيْنِ ، وَقَالَ : يَعْنِي ابْنَ الْمُنْكَدِرِ وَأَيُّ دَاءٍ أَدْوَأُ مِنَ الْبُخْلِ " .
Narrated Jabir: Allah's Apostle said (to me), "If the property of Bahrain had come to us, I would have given you so much and so much." But the Bahrain property did not come till the Prophet had died. When the Bahrain property came. Abu Bakr ordered somebody to announce, "Any person who has money claim on Allah's Apostle or whom Allah's Apostle had promised something, should come to us." So, I went to him and said, "Allah's Apostle had promised to give me so much an so much." Abu Bakr scooped up money with both hands thrice for me." (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, "Ibn Munkadir, another sub-narrator, used to illustrate it in this way.") Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, "I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case." Abu Bakr said, "You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you." (In another narration Jabir added:) So, Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
The fact that Abu Bakr radi Allahu anhu did not give (the amount) the first time was due to some wisdom, so that Jabir radi Allahu anhu would realize that giving it was not obligatory upon him as a debt, but rather he was giving it as an act of voluntary charity (tabarru‘).
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 3137
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
In one narration, it is mentioned that Abu Bakr (radi Allahu anhu) said three times:
“What disease can be more severe than miserliness?”
(Sahih al-Bukhari, al-Maghazi, Hadith: 4383)
Abu Bakr (radi Allahu anhu) did not immediately fulfill Jabir’s (radi Allahu anhu) request for the following reasons:
© He was engaged in some important work at that time.
There was a crowd of people, and there was a concern that people, seeing this, would begin to make similar requests.
It was intended to curb the greed for asking in Jabir (radi Allahu anhu).
(Fath al-Bari: 6/291)
➋
From a narration in Sahih al-Bukhari, it is understood that the wealth from jizya used to come from Bahrain.
(Sahih al-Bukhari, al-Jizya, Hadith: 3158)
➌
The position of Imam al-Bukhari rahimahullah appears to be that the expenditure of jizya is the same as that of the wealth of khums.
The Imam is authorized to spend it at his own discretion.
(Fath al-Bari: 6/291)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3137