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صحيح البخاري
Bukhari
كتاب الجهاد والسيرThe Book of Jihad (Fighting For Allah’S Cause)
بَابُ مُدَاوَاةِ النِّسَاءِ الْجَرْحَى فِي الْغَزْوِ:Chapter. The treatment of the wounded by the women during holy battles.
Hadith 2882
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا خَالِدُ بْنُ ذَكْوَانَ ، عَنْ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ ، قَالَتْ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَسْقِي وَنُدَاوِي الْجَرْحَى ، وَنَرُدُّ الْقَتْلَى إِلَى الْمَدِينَةِ " .
Narrated Ar-Rubayyi 'bint Mu'auwidh: We were in the company of the Prophet providing the wounded with water and treating them and bringing the killed to Medina (from the battle field) .
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
In summary, on occasions of jihad, women did not simply remain confined to their homes; rather, they rendered devoted and self-sacrificing services.
In summary, on occasions of jihad, women did not simply remain confined to their homes; rather, they rendered devoted and self-sacrificing services.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2882
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
On the occasion of jihad, women did not simply remain confined to their homes, but rather rendered devoted and self-sacrificing services.
➋
From this, it is also understood that in times of necessity, a non-mahram woman can treat a non-mahram man.
➌
A jurisprudential principle is also derived from this hadith: that in view of necessities, there is some allowance for the use of otherwise prohibited things.
➍
It should be noted that Muslim women would bring the wounded to Madinah so that they could be treated there; however, as for the slain, the command was to bury them at the place of death rather than bringing them back to Madinah.
And Allah knows best.
➊
On the occasion of jihad, women did not simply remain confined to their homes, but rather rendered devoted and self-sacrificing services.
➋
From this, it is also understood that in times of necessity, a non-mahram woman can treat a non-mahram man.
➌
A jurisprudential principle is also derived from this hadith: that in view of necessities, there is some allowance for the use of otherwise prohibited things.
➍
It should be noted that Muslim women would bring the wounded to Madinah so that they could be treated there; however, as for the slain, the command was to bury them at the place of death rather than bringing them back to Madinah.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2882
