صحيح البخاري

Bukhari

 كتاب الهبة

The Book of Gifts and The Superiority of Giving Gifts and The Exhortation for Giving Gifts

 بَابُ فَضْلِ الْمَنِيحَةِ:

Chapter. The superiority of the Maniha, i.e., a milch she-camel or a sheep lent to somebody to use its milk and return it to its owner afterwards.

Hadith 2630

اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا ابْنُ وَهْبٍ ، حَدَّثَنَا يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " لَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ مِنْ مَكَّةَ وَلَيْسَ بِأَيْدِيهِمْ يَعْنِي شَيْئًا ، وَكَانَتْ الْأَنْصَارُ أَهْلَ الْأَرْضِ وَالْعَقَارِ ، فَقَاسَمَهُمْ الْأَنْصَارُ عَلَى أَنْ يُعْطُوهُمْ ثِمَارَ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُوهُمُ الْعَمَلَ وَالْمَئُونَةَ ، وَكَانَتْ أُمُّهُ أُمُّ أَنَسٍ أُمُّ سُلَيْمٍ كَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ ، فَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِذَاقًا ، فَأَعْطَاهُنَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَّ أَيْمَنَ مَوْلَاتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ " . قَالَ ابْنُ شِهَابٍ : فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا فَرَغَ مِنْ قَتْلِ أَهْلِ خَيْبَرَ فَانْصَرَفَ إِلَى الْمَدِينَةِ ، رَدَّ الْمُهَاجِرُونَ إِلَى الْأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ ، فَرَدَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أُمِّهِ عِذَاقَهَا ، وَأَعْطَى رَسُولُ اللَّه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ . وَقَالَ أَحْمَدُ بْنُ شَبِيبٍ : أَخْبَرَنَا أَبِي ، عَنْ يُونُسَ بِهَذَا ، وَقَالَ : مَكَانَهُنَّ مِنْ خَالِصِهِ .
Narrated Ibn Shihab Az-Zuhri: Anas bin Malik said, "When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation." His (i.e. Anas's mother who was also the mother of `Abdullah bin Abu Talha, gave some date-palms to Allah' Apostle who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet also returned to Anas's mother the date-palms. Allah's Apostle gave Um Aiman other trees from his garden in lieu of the old gift.
Hadith Reference صحيح البخاري / كتاب الهبة / 2630
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Related hadith on this topic
Muslim: 4603
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
That is, instead of "min ha'itihi" in this narration, it is "min khalisihi."
In the narration of Imam Muslim rahimahullah, it is stated that a man used to give some date palm trees from his land to the Prophet sallallahu alayhi wa sallam.
When the properties of Banu Qurayzah and Banu Nadir came into the possession of the Prophet sallallahu alayhi wa sallam, he returned that man's trees to him.
Anas radi Allahu anhu said: My relatives said to me, "Go to the Prophet sallallahu alayhi wa sallam and ask for all or some of the trees which we had given to the Prophet sallallahu alayhi wa sallam to be returned."
The Prophet sallallahu alayhi wa sallam had given those trees to Umm Ayman, his nurse.
When I went to the Prophet sallallahu alayhi wa sallam, he gave those trees to me.
Umm Ayman came and clung to my neck, saying, "I will never give you those trees."
The Prophet sallallahu alayhi wa sallam began to explain to her.
He said, "Umm Ayman, take as many trees in exchange for them."
She kept saying, "I will never take them, by Allah, besides whom there is no true deity."
Until the Prophet sallallahu alayhi wa sallam agreed to give her ten counted trees in exchange for them (Wahidi).
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2630
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
When the Muslims migrated to Madinah Tayyibah, the Ansar generously offered, "O Messenger of Allah! Distribute our lands and our gardens among the Muhajirun (emigrants)." However, the Messenger of Allah (sallallahu alayhi wa sallam) did not permit this. Eventually, it was decided that the Muhajirun would work in the gardens and the fruits, etc., would be divided among them.

(2)
In Sahih Muslim, there is further clarification that a person used to give the Messenger of Allah (sallallahu alayhi wa sallam) the fruit of a few trees from his orchard. When the gardens of Banu Qurayzah and Banu Nadir came under your possession, you returned the trees that had been given by others.
(Sahih Muslim, al-Jihad, Hadith: 4604(1771))

Hazrat Anas (radi Allahu anhu) says:
My relatives sent me to the Messenger of Allah (sallallahu alayhi wa sallam) so that I too could demand the return of those trees which they had given to you.

Since you had given those trees to Umm Ayman (radi Allahu anha), when the trees were returned, Umm Ayman (radi Allahu anha) came and, expressing displeasure, said, "I will not return those trees to you." Eventually, the Messenger of Allah (sallallahu alayhi wa sallam) pleased her by giving her ten times as many trees.
(Fath al-Bari: 301/5)

According to the narration of Ahmad ibn Shabib, the Messenger of Allah (sallallahu alayhi wa sallam) granted trees to Umm Ayman (radi Allahu anha) from his special share.

There is no contradiction between these two narrations.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2630
Muslim — Hadith 4603
It has been narrated on the authority of Anas bin Malik (RA) who said: When the Muhajirs migrated from Makkah to Madinah; they came (in a state that) they had not anything (i. e. money) in their hands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas bin Malik (RA) was called Umm Sulaim and she was also the mother of 'Abdullah bin Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (ﷺ) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama bin Zaid. When the Messenger of Allah (ﷺ) had finished the war with the people of Khaibar and returned to Madinah, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas bin Malik (RA) said:) The Messenger of Allah (ﷺ) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama bin Zaid who was the slave-girl of 'Abdullah bin 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (ﷺ) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid bin Haritha. She died five months after the death of the Messenger of Allah (ﷺ) .
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
‘Idhaaq:
Plural of ‘adhq,
just as the plural of habl is hibaal.
What is meant is that the fruits of the date-palm trees are being given to you as a gift.

(2)
ManaaiH:
Plural of maneeha,
to give something to someone for benefit, such that when he no longer needs it, he will return it.

(3)
Waseefah:
A female slave,
bondwoman.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 4603
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