صحيح البخاري
Bukhari
كتاب البيوعThe Book of Sales (Bargains)
بَابُ بَيْعِ الْمُنَابَذَةِ:Chapter. Selling by Munabadha.
Hadith 2147
اُردوEn
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ ، حَدَّثَنَا عَبْدُ الْأَعْلَى ، حَدَّثَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عَطَاءِ بْنِ يَزِيدَ ، عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبْسَتَيْنِ ، وَعَنْ بَيْعَتَيْنِ : الْمُلَامَسَةِ ، وَالْمُنَابَذَةِ " .
Narrated Abu Sa`id: The Prophet forbade two kinds of dresses and two kinds of sale, i.e., Mulamasa and Munabadha.
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
This hadith has already been mentioned in connection with the previous hadith.
Imam Bukhari rahimahullah has brought this hadith here because it contains the prohibition of Bay‘ Mulaamasah and Bay‘ Munabadha.
This hadith has already been mentioned in connection with the previous hadith.
Imam Bukhari rahimahullah has brought this hadith here because it contains the prohibition of Bay‘ Mulaamasah and Bay‘ Munabadha.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2147
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
Manabadhah is when each of the seller and the buyer throws his garment towards the other, and neither of them examines or inspects the other’s garment; yet, the sale becomes finalized in this manner.
In the era of ignorance (Jahiliyyah), this type of transaction was common, and in addition to ignorance and deception, it also contained an element of gambling.
The form of gambling in this was that it would be agreed between the seller and the buyer that, “What I have, I will throw towards you, and what you have, you throw towards me.”
Thus, the sale would be concluded on this condition, and neither party would know what and how much goods the other possessed.
The Messenger of Allah (sallallahu alayhi wa sallam) prohibited this type of transaction.
(Fath al-Bari: 4/454)
Manabadhah is when each of the seller and the buyer throws his garment towards the other, and neither of them examines or inspects the other’s garment; yet, the sale becomes finalized in this manner.
In the era of ignorance (Jahiliyyah), this type of transaction was common, and in addition to ignorance and deception, it also contained an element of gambling.
The form of gambling in this was that it would be agreed between the seller and the buyer that, “What I have, I will throw towards you, and what you have, you throw towards me.”
Thus, the sale would be concluded on this condition, and neither party would know what and how much goods the other possessed.
The Messenger of Allah (sallallahu alayhi wa sallam) prohibited this type of transaction.
(Fath al-Bari: 4/454)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2147
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
In the era of ignorance (Jahiliyyah), this type of buying and selling was common among the Arabs. Islam prohibited it because it involved deception. Similarly, among them, there was a particular manner of sitting in gatherings, which has been clarified in the hadith.
(2)
In this manner of sitting, the private parts would become exposed; therefore, the Messenger of Allah (sallallahu alayhi wa sallam) forbade it. If, in the posture of ihtiba’ (sitting with the knees drawn up and arms wrapped around them), proper covering is observed, then sitting in this way is permissible. And Allah knows best.
(1)
In the era of ignorance (Jahiliyyah), this type of buying and selling was common among the Arabs. Islam prohibited it because it involved deception. Similarly, among them, there was a particular manner of sitting in gatherings, which has been clarified in the hadith.
(2)
In this manner of sitting, the private parts would become exposed; therefore, the Messenger of Allah (sallallahu alayhi wa sallam) forbade it. If, in the posture of ihtiba’ (sitting with the knees drawn up and arms wrapped around them), proper covering is observed, then sitting in this way is permissible. And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 5820
