صحيح البخاري
Bukhari
كتاب البيوعThe Book of Sales (Bargains)
بَابُ كَرَاهِيَةِ السَّخَبِ فِي السُّوقِ:Chapter. The dislike of raising voices in the market.
Hadith 2125
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ ، حَدَّثَنَا فُلَيْحٌ ، حَدَّثَنَا هِلَالٌ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، قَالَ : لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُ ، قُلْتُ : " أَخْبِرْنِي عَنْ صِفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ ؟ قَالَ : أَجَلْ ، وَاللَّهِ إِنَّهُ لَمَوْصُوفٌ فِي التَّوْرَاةِ بِبَعْضِ صِفَتِهِ فِي الْقُرْآنِ ، يَا أَيُّهَا النَّبِيُّ ، إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا وَحِرْزًا لِلْأُمِّيِّينَ أَنْتَ عَبْدِي وَرَسُولِي سَمَّيْتُكَ المتَوَكِّلَ ، لَيْسَ بِفَظٍّ ، وَلَا غَلِيظٍ ، وَلَا سَخَّابٍ فِي الْأَسْوَاقِ ، وَلَا يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ ، وَلَكِنْ يَعْفُو وَيَغْفِرُ ، وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا : لَا إِلَهَ إِلَّا اللَّهُ ، وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا ، وَآذَانًا صُمًّا ، وَقُلُوبًا غُلْفًا " ، تَابَعَهُ عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ هِلَالٍ ، وَقَالَ سَعِيدٌ ، عَنْ هِلَالٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ سَلَامٍ ، غُلْفٌ كُلُّ شَيْءٍ فِي غِلَافٍ سَيْفٌ أَغْلَفُ ، وَقَوْسٌ غَلْفَاءُ ، وَرَجُلٌ أَغْلَفُ إِذَا لَمْ يَكُنْ مَخْتُونًا .
Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
In all these transmitted ahadith, in one way or another, the coming and going of the Prophet (sallallahu alayhi wa sallam) or the noble Companions (radi Allahu anhum) to the marketplaces has been mentioned.
In hadith number 2119, the difference in reward between performing prayer in congregation in the marketplaces and in the mosque is mentioned.
In hadith number 2122, it is mentioned that the Prophet (sallallahu alayhi wa sallam) came to the marketplace of Qaynuqa‘, and upon returning from there, went to the house of Fatimah (radi Allahu anha), where he (sallallahu alayhi wa sallam) showed affection to his beloved grandson Hasan (radi Allahu anhu) and made supplication of goodness for him.
In short, coming and going to the marketplaces and conducting transactions is not a blameworthy matter.
For the necessities of life, in any case, everyone cannot manage without going to the marketplace; this is precisely what Imam Bukhari (rahimahullah) intends to clarify.
Because buying and selling is mostly connected to the marketplaces.
Further statements related to this topic will follow ahead.
In all these transmitted ahadith, in one way or another, the coming and going of the Prophet (sallallahu alayhi wa sallam) or the noble Companions (radi Allahu anhum) to the marketplaces has been mentioned.
In hadith number 2119, the difference in reward between performing prayer in congregation in the marketplaces and in the mosque is mentioned.
In hadith number 2122, it is mentioned that the Prophet (sallallahu alayhi wa sallam) came to the marketplace of Qaynuqa‘, and upon returning from there, went to the house of Fatimah (radi Allahu anha), where he (sallallahu alayhi wa sallam) showed affection to his beloved grandson Hasan (radi Allahu anhu) and made supplication of goodness for him.
In short, coming and going to the marketplaces and conducting transactions is not a blameworthy matter.
For the necessities of life, in any case, everyone cannot manage without going to the marketplace; this is precisely what Imam Bukhari (rahimahullah) intends to clarify.
Because buying and selling is mostly connected to the marketplaces.
Further statements related to this topic will follow ahead.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2125
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
From this hadith, it is understood that it is not blameworthy for the imam, ruler, or respected individuals to go to the marketplace.
(2)
This also establishes the condemnation of those people of the marketplace who falsely praise their own goods, unjustly disparage others, swear false oaths, raise their voices, and create commotion. Most likely, due to these blameworthy characteristics, marketplaces have been described as the worst places on earth.
(3)
The meaning of "straightening the crooked nation" is that they will guide people out of disbelief and onto the path of faith until, by testifying to the two declarations of faith (shahadatayn), they enter Islam. In short, the Messenger of Allah (sallallahu alayhi wa sallam) truly purified the religion of Ibrahim and presented it in its original form.
(4)
Imam Bukhari (rahimahullah) has mentioned the corroboration (mutaba‘at) of Abdul Aziz bin Abu Salamah in the Book of Tafsir.
(Sahih al-Bukhari, Tafsir, Hadith: 4838)
(5)
Saeed bin Abu Hilal has opposed Abdul Aziz and Faleeh regarding the identification of the Companion, because they have narrated from Abdullah bin Amr bin al-As (radi Allahu anhu), whereas Saeed has narrated from Abdullah bin Salam (radi Allahu anhu). It is possible that Ata bin Yasar obtained this narration from both Abdullah bin Amr and Abdullah bin Salam (radi Allahu anhuma).
(Fath al-Bari: 4/434)
(1)
From this hadith, it is understood that it is not blameworthy for the imam, ruler, or respected individuals to go to the marketplace.
(2)
This also establishes the condemnation of those people of the marketplace who falsely praise their own goods, unjustly disparage others, swear false oaths, raise their voices, and create commotion. Most likely, due to these blameworthy characteristics, marketplaces have been described as the worst places on earth.
(3)
The meaning of "straightening the crooked nation" is that they will guide people out of disbelief and onto the path of faith until, by testifying to the two declarations of faith (shahadatayn), they enter Islam. In short, the Messenger of Allah (sallallahu alayhi wa sallam) truly purified the religion of Ibrahim and presented it in its original form.
(4)
Imam Bukhari (rahimahullah) has mentioned the corroboration (mutaba‘at) of Abdul Aziz bin Abu Salamah in the Book of Tafsir.
(Sahih al-Bukhari, Tafsir, Hadith: 4838)
(5)
Saeed bin Abu Hilal has opposed Abdul Aziz and Faleeh regarding the identification of the Companion, because they have narrated from Abdullah bin Amr bin al-As (radi Allahu anhu), whereas Saeed has narrated from Abdullah bin Salam (radi Allahu anhu). It is possible that Ata bin Yasar obtained this narration from both Abdullah bin Amr and Abdullah bin Salam (radi Allahu anhuma).
(Fath al-Bari: 4/434)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2125
