Hadith 2047

وَقَوْلِهِ: {لاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ}.
And the statement of Allah, "Do not consume one another's wealth unjustly, except that it be a trade conducted by mutual consent among you."
حَدَّثَنَا أَبُو الْيَمَانِ ، حَدَّثَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ ، أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : إِنَّكُمْ تَقُولُونَ : إِنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الْحَدِيثَ عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَتَقُولُونَ : مَا بَالُ الْمُهَاجِرِينَ ، وَالْأَنْصَارِ ، لَا يُحَدِّثُونَ عَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِ حَدِيثِ أَبِي هُرَيْرَةَ ، وَإِنَّ إِخْوَتِي مِنْ الْمُهَاجِرِينَ ، كَانَ يَشْغَلُهُمْ صَفْقٌ بِالْأَسْوَاقِ ، وَكُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مِلْءِ بَطْنِي ، فَأَشْهَدُ إِذَا غَابُوا ، وَأَحْفَظُ إِذَا نَسُوا ، وَكَانَ يَشْغَلُ إِخْوَتِي مِنْ الْأَنْصَارِ عَمَلُ أَمْوَالِهِمْ ، وَكُنْتُ امْرَأً مِسْكِينًا مِنْ مَسَاكِينِ الصُّفَّةِ ، أَعِي حِينَ يَنْسَوْنَ ، وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَدِيثٍ يُحَدِّثُهُ : " إِنَّهُ لَنْ يَبْسُطَ أَحَدٌ ثَوْبَهُ حَتَّى أَقْضِيَ مَقَالَتِي هَذِهِ ، ثُمَّ يَجْمَعَ إِلَيْهِ ثَوْبَهُ إِلَّا وَعَى مَا أَقُولُ ، فَبَسَطْتُ نَمِرَةً عَلَيَّ ، حَتَّى إِذَا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَالَتَهُ ، جَمَعْتُهَا إِلَى صَدْرِي ، فَمَا نَسِيتُ مِنْ مَقَالَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِلْكَ مِنْ شَيْءٍ " .
Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
Hadith Reference صحيح البخاري / كتاب البيوع / 2047
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
The profession of the Quraysh was trade, while the people of Madinah were farmers.
When the Muhajirun (Emigrants) arrived in Madinah, they preferred their ancestral profession of trade, and in the pursuit of livelihood, both the Ansar and the Muhajirun would remain engaged in their respective occupations. However, the Ashab al-Suffah were exclusively devoted to the learning of religion.
They had no worldly occupation whatsoever.
Among them, Abu Hurairah radi Allahu anhu was the most enthusiastic, and in fact, so devoted to the sciences of the Qur’an and Hadith that he would often neglect even his own hunger, enduring hunger upon hunger, and only when he would begin to faint would he remember his hunger.
Imam Bukhari rahimahullah has brought this hadith here to show that trade, buying and selling, farming, and indeed all worldly occupations are among the necessities of life.
For these, Islam has presented the best principles and guidance, and has encouraged every possible advancement in this regard. A living proof of this are the Ansar and Muhajirun, who, in the era of the Messenger sallallahu alayhi wa sallam, achieved enviable progress in trade and agriculture, and became an example for the world in commerce, farming, and horticulture.
Abu Hurairah radi Allahu anhu was purely a seeker of religious knowledge and had no attachment to worldly occupations; thus, he became the memorizer of thousands of Prophetic hadiths.
From this hadith, a miracle of the Noble Messenger sallallahu alayhi wa sallam is also established: according to his instructions, Abu Hurairah radi Allahu anhu spread out his cloak at the time of the Prophet’s heart-touching speech, and afterwards, he gathered up the cloak and pressed it to his chest, by which his chest was illuminated, and later he surpassed all others among the memorizers of hadith.
Radi Allahu anhu wa ardah. Ameen.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 2047
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
The purpose of this hadith is to show that trade, buying and selling, agriculture, and indeed all worldly occupations are among the necessities of life. Allah, the Exalted, has declared them permissible. The noble Companions (radi Allahu anhum) used to engage in these activities in the presence of the Messenger of Allah (sallallahu alayhi wa sallam). He provided them with the best principles and guidance, and encouraged every possible advancement in this regard. The Ansar and Muhajirun achieved enviable progress to the extent that they became an example for the people of the world in this field.

(2)
It should be noted that the profession of the Quraysh was trade, while most of the people of Madinah were farmers. When the Muhajirun arrived in Madinah al-Tayyibah, they preferred their ancestral profession of trade. The Messenger of Allah (sallallahu alayhi wa sallam) maintained them upon this profession.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 2047