صحيح البخاري
Bukhari
كتاب المحصرThe Book of Al-Muhsar
بَابُ إِذَا أُحْصِرَ الْمُعْتَمِرُ:(1b) Chapter. If one, intending to perform Umra, is prevented from performing it.
Hadith 1808
اُردوEn
حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا جُوَيْرِيَةُ ، عَنْ نَافِعٍ ، أَنَّ بَعْضَ بَنِي عَبْدِ اللَّهِ ، قَالَ لَهُ : لَوْ أَقَمْتَ بِهَذَا .
Narrated Nafi`: Some of the sons of `Abdullah told him (i.e. `Abdullah) if he had stayed (and not performed Hajj that year).
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
From the statement of Abdullah ibn Umar (radi Allahu anhu), it is understood that if an obstacle occurs for the one performing ‘umrah, he should exit the state of ihram just as a pilgrim (haji) exits ihram if he encounters an obstacle.
(2)
This hadith also shows that the one performing Qiran Hajj will perform only one tawaf (circumambulation). He is not required to perform two tawafs.
(3)
It should be noted that the mentioned hadith refers to the incident when Hajjaj ibn Yusuf launched an attack on Makkah Mukarramah to fight against Abdullah ibn Zubair (radi Allahu anhu).
(4)
Abdullah ibn Umar (radi Allahu anhu) initially intended to perform Hajj. When he was informed about the turmoil, he donned the ihram for ‘umrah. After proceeding a short distance, he remarked that the ruling for both (Hajj and ‘umrah) is the same, and thereafter he also made the intention for Hajj along with it.
(Fath al-Bari: 8/4)
(1)
From the statement of Abdullah ibn Umar (radi Allahu anhu), it is understood that if an obstacle occurs for the one performing ‘umrah, he should exit the state of ihram just as a pilgrim (haji) exits ihram if he encounters an obstacle.
(2)
This hadith also shows that the one performing Qiran Hajj will perform only one tawaf (circumambulation). He is not required to perform two tawafs.
(3)
It should be noted that the mentioned hadith refers to the incident when Hajjaj ibn Yusuf launched an attack on Makkah Mukarramah to fight against Abdullah ibn Zubair (radi Allahu anhu).
(4)
Abdullah ibn Umar (radi Allahu anhu) initially intended to perform Hajj. When he was informed about the turmoil, he donned the ihram for ‘umrah. After proceeding a short distance, he remarked that the ruling for both (Hajj and ‘umrah) is the same, and thereafter he also made the intention for Hajj along with it.
(Fath al-Bari: 8/4)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 1808
