حَدَّثَنَا
الْحُمَيْدِيُّ ، حَدَّثَنَا
سُفْيَانُ ، عَنْ
عَمْرِو بْنِ دِينَارٍ ، قَالَ : سَأَلْنَا
ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْ رَجُلٍ طَافَ بِالْبَيْتِ فِي عُمْرَةٍ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ ، أَيَأْتِي امْرَأَتَهُ ؟ , فَقَالَ : قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَطَافَ بِالْبَيْتِ سَبْعًا ، وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ، وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا ، وَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ .
Narrated `Amr bin Dinar: We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Apostle you have a good example."
Explanation & Benefits
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
Benefit:
From these hadiths, it is understood that it is necessary for the one performing ‘umrah to perform the sa‘i between Safa and Marwah after making tawaf of the House of Allah (Baytullah). Then, after shaving his head (halq) or trimming his hair (taqsir), he will be released from the restrictions of ihram. Accordingly, Abdullah ibn ‘Umar (radi Allahu anhu) described the procedure of ‘umrah on the authority of the Messenger of Allah (sallallahu alayhi wa sallam) in response to the questioner, while Jabir ibn ‘Abdullah (radi Allahu anhu) stated in clear words:
Until he performs the sa‘i between Safa and Marwah, he cannot approach his wife.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 1793