صحيح البخاري
Bukhari
كتاب الزكاةThe Book of Zakat
بَابُ إِذَا تَحَوَّلَتِ الصَّدَقَةُ:Chapter. When alms is transferred. (It will be legal for the Prophet’s ﷺ folk to accept it as a gift).
Hadith 1494
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ ، عَنْ أُمِّ عَطِيَّةَ الْأَنْصَارِيَّةِ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَائِشَة رَضِيَ اللَّهُ عَنْهَا ، فَقَالَ : هَلْ عِنْدَكُمْ شَيْءٌ ؟ , فَقَالَتْ : لَا ، إِلَّا شَيْءٌ بَعَثَتْ بِهِ إِلَيْنَا نُسَيْبَةُ مِنَ الشَّاةِ الَّتِي بَعَثَتْ بِهَا مِنَ الصَّدَقَةِ ، فَقَالَ : إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا " .
Narrated Um 'Atiyya Al-Ansariya: The Prophet went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Buraira) in charity." The Prophet said, "It has reached its place and now it is not a thing of charity but a gift for us."
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
It is understood from this that the wealth of charity (sadaqah) can, in this manner, also come into the possession of the affluent.
Because after it has become the property of a needy person, it can now be given by anyone on behalf of the poor person to someone else.
It is understood from this that the wealth of charity (sadaqah) can, in this manner, also come into the possession of the affluent.
Because after it has become the property of a needy person, it can now be given by anyone on behalf of the poor person to someone else.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 1494
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
(1)
The Messenger of Allah (sallallahu alayhi wa sallam) sent a goat given as charity (sadaqah) to Umm Atiyyah, that is, Nusaybah (radi Allahu anha). She sent some of that meat as a gift (hadiyyah) to Aisha (radi Allahu anha). When Umm Atiyyah accepted this charity, it became her property, and it was no longer considered charity. Therefore, it was permissible for the Messenger of Allah (sallallahu alayhi wa sallam) to use it, which is why he said that it had reached its proper place.
(2)
From this hadith, it is understood that if the recipient of charity, of their own will, gives some of the charitable goods to a wealthy person (ghani) or a Hashimi, then it is permissible for the wealthy person or the Hashimi to accept it, because it is no longer under the definition of charity. It is now permissible to buy, sell, gift, or present it to someone else.
And Allah knows best.
(1)
The Messenger of Allah (sallallahu alayhi wa sallam) sent a goat given as charity (sadaqah) to Umm Atiyyah, that is, Nusaybah (radi Allahu anha). She sent some of that meat as a gift (hadiyyah) to Aisha (radi Allahu anha). When Umm Atiyyah accepted this charity, it became her property, and it was no longer considered charity. Therefore, it was permissible for the Messenger of Allah (sallallahu alayhi wa sallam) to use it, which is why he said that it had reached its proper place.
(2)
From this hadith, it is understood that if the recipient of charity, of their own will, gives some of the charitable goods to a wealthy person (ghani) or a Hashimi, then it is permissible for the wealthy person or the Hashimi to accept it, because it is no longer under the definition of charity. It is now permissible to buy, sell, gift, or present it to someone else.
And Allah knows best.
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 1494
