Hadith 1132

حَدَّثَنِي عَبْدَانُ , قَالَ : أَخْبَرَنِي أَبِي , عَنْ شُعْبَةَ ، عَنْ أَشْعَثَ ، سَمِعْتُ أَبِي , قَالَ : سَمِعْتُ مَسْرُوقًا , قَالَ : سَأَلْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَيُّ الْعَمَلِ كَانَ أَحَبَّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ , قَالَتْ : الدَّائِمُ ، قُلْتُ : مَتَى كَانَ يَقُومُ ؟ , قَالَتْ : يَقُومُ إِذَا سَمِعَ الصَّارِخَ " ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَامٍ, قَالَ : أَخْبَرَنَا أَبُو الْأَحْوَصِ ، عَنْ الْأَشْعَثِ , قَالَ : إِذَا سَمِعَ الصَّارِخَ قَامَ فَصَلَّى .
Narrated Masruq: I asked `Aisha which deed was most loved by the Prophet. She said, "A deed done continuously." I further asked, "When did he used to get up (in the night for the prayer)." She said, "He used to get up on hearing the crowing of a cock." Narrated Al-Ashath: He (the Prophet (p.b.u.h) ) used to get up for the prayer on hearing the crowing of a cock.
Hadith Reference صحيح البخاري / كتاب التهجد / 1132
Hadith Grading محدثین: أحاديث صحيح البخاريّ كلّها صحيحة
Related hadith on this topic
Explanation & Benefits
Maulana Dawood Raz
Hadith Commentary:
It is said that at first, the rooster crows at midnight.
In Ahmad and Abu Dawud, it is stated: Do not speak ill of the rooster, for it awakens (people) for prayer.
It is the habit of the rooster that as soon as dawn (fajr) breaks and when the sun declines (from its zenith), it crows.
This is the natural disposition (fitrah) created by Allah. First, Imam Bukhari rahimahullah described the nightly vigilance of Dawud alayhis salam.
Then, he established that the practice of our Prophet sallallahu alayhi wa sallam was in accordance with this. From these two hadiths, it is derived that he would sleep during the first part of the night until midnight, then rise at the time of the rooster’s crowing, that is, at midnight.
Then, from the following hadith, it is established that he would sleep at the time of sahar (pre-dawn).
Thus, the practice of the Prophet sallallahu alayhi wa sallam and Dawud alayhis salam became identical.
‘Iraqi has written in his book of biography (sirat) that the Prophet sallallahu alayhi wa sallam had a white rooster.
And Allah knows best what is correct.
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 1132
Maulana Dawood Raz
Hadith Commentary:
The rooster gives its first call after midnight.
At that time, you would stand for the Tahajjud (night prayer).
Source: Sahih Bukhari: Commentary by Maulana Dawood Raz, Page: 6461
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:

Benefits and Issues:
The Prophet (sallallahu alayhi wa sallam) would sometimes rise at midnight, sometimes a little before or a little after midnight, and sometimes he would rise at the crowing of the rooster, and the rooster crows after midnight.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1730
Hafiz Muhammad Ameen
1617. Commentary:

➊ The rooster generally crows after midnight. In some other narrations, it is mentioned that the Prophet sallallahu alayhi wa sallam would sleep until half the night had passed, then remain awake (performing prayer) for a third of the night, and then sleep for the final sixth part. See: (Sahih al-Bukhari, Kitab al-Tahajjud, Hadith: 1131, and Sahih Muslim, Kitab al-Siyam, Hadith: 1159). This division is from after the ‘Isha prayer until the call to Fajr, because this is considered the night for Muslims. The rest of the time is for being awake, that is, for the times of prayer.

➋ Since righteous people wake up for prayer upon hearing the rooster’s crow, people refer to its sound as an adhan (call to prayer). The Messenger of Allah sallallahu alayhi wa sallam also said: The rooster crows upon seeing the angels, so when you hear the rooster’s crow, say: (Allahumma inni as’aluka min fadlik) (Sahih al-Bukhari, Kitab Bad’ al-Khalq, Hadith: 3303 and Sahih Muslim, Kitab al-Dhikr wa’l-Du‘a, Hadith: 2729). O rooster, how fortunate you are! One should adopt moderation in voluntary worship and not be excessive. Otherwise, a person becomes weary and cannot continue the practice.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 1617