Hadith 656
حَدَّثَنَا
ابْنُ الْمُقْرِئِ ، قَالَ : ثنا
سُفْيَانُ ، عَنِ
الزُّهْرِيِّ ، عَنْ
سَالِمٍ ، عَنْ
أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ التَّمْرِ حَتَّى يَبْدُوَ صَلاحُهُ ، وَعَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) forbade selling dates before they ripen, and also forbade selling dates on the tree in exchange for dried dates.
Hadith 665
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "A mortgaged animal may be ridden in exchange for its maintenance, and similarly, a milking animal when mortgaged, its milk may be drunk in exchange for its maintenance. And whoever drinks its milk or rides it, he must bear its expenses."
Hadith 664
Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) bought grain from a Jew and left his iron armor with him as collateral.
Hadith 663
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثنا
عَبْدُ الرَّزَّاقِ ، قَالَ : أنا
ابْنُ جُرَيْجٍ ، قَالَ : ثني
مُوسَى بْنُ عُقْبَةَ ، عَنْ
نَافِعِ ، عَنِ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا ، وَكَانَتِ الأَرْضُ حِينَ ظُهِرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ وَلِلْمُسْلِمِينَ فَأَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا ، فَسَأَلَتِ الْيَهُودُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ التَّمْرِ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا " فَقَرُّوا بِهَا حَتَّى أَجْلاهُمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that Sayyiduna Umar (may Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz. And when the Noble Prophet (peace and blessings of Allah be upon him) conquered Khaybar, he also intended to expel the Jews from there. When he achieved victory there, its land became the property of Allah, His Messenger (peace and blessings of Allah be upon him), and the Muslims. The Prophet (peace and blessings of Allah be upon him) intended to expel the Jews from there, but the Jews requested him to let them stay there, saying that they would work on the land of Khaybar themselves and take half of its produce. Upon this, the Messenger of Allah (peace and blessings of Allah be upon him) said: "Alright, we will let you stay here on this condition as long as we wish." Thus, they remained there, and then Sayyiduna Umar (may Allah be pleased with him) exiled them towards Tayma and Ariha.
Hadith 662
حَدَّثَنَا
أَبُو سَعِيدٍ الأَشَجُّ ، قَالَ : ثني
عُقْبَةُ ، قَالَ : ثنا
عُبَيْدُ اللَّهِ ، قَالَ : ثني
نَافِعٌ ، عَنِ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا خَرَجَ مِنْهَا مِنْ زَرْعٍ أَوْ تَمْرٍ ، فَكَانَ يُعْطِي أَزْوَاجَهُ كُلَّ عَامٍ مِائَةَ وَسْقٍ ، ثَمَانُونَ وَسْقًا تَمْرًا ، وَعِشْرُونَ وَسْقًا شَعِيرًا " ، فَلَمَّا قَامَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَسَّمَ خَيْبَرَ فَخَيَّرَ أَزْوَاجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْطَعَ لَهُنَّ الأَرْضَ ، أَوْ يَضْمَنَ لَهُنَّ الْوُسُوقَ ، فَمِنْهُنَّ مَنِ اخْتَارَ أَنْ يَقْطَعَ لَهَا الأَرْضَ ، وَمِنْهُنَّ مَنِ اخْتَارَ الْوُسُوقَ ، وَكَانَتْ عَائِشَةُ وَحَفْصَةُ رَضِيَ اللَّهُ عَنْهُمَا مِمَّنِ اخْتَارَ الْوُسُوقَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) made an agreement with the people of Khaybar (the Jews) for half of the produce of dates and grain. Every year, he used to give his noble wives eighty (80) wasq of dates and twenty (20) wasq of barley (a total of one hundred (100) wasq) from this. When Sayyiduna Umar (may Allah be pleased with him) became the caliph and he distributed the land of Khaybar, he gave the noble wives the choice: if they wished, a piece of land would be given to them, and if they wished, they could continue to receive the wasq. So, some of them preferred to take the land, and some preferred to continue receiving the wasq. Sayyidah Aisha and Sayyidah Hafsa (may Allah be pleased with them both) were among those who preferred to receive the wasq.
Hadith 661
Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings be upon him) settled the matter with the inhabitants of Khaybar for half of the produce of dates and grain.
Hadith 660
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) permitted the sale of ‘Ariyyah, that an estimated amount of dates may be taken in exchange for it so that the buyer may eat fresh dates.
Hadith 659
Sayyiduna Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) permitted the sale of ‘Araya for five wasqs or less. It is five wasqs or less; Dawud bin Husayn is uncertain about this.
Hadith 658
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) permitted the sale of ‘Araya, that its estimation be made and in exchange for it, measured dates be given.
Hadith 657
Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings be upon him), he was asked about buying dry dates in exchange for fresh dates, so he said: “Do fresh dates decrease when they dry?” The companions replied: “Yes!” He (peace and blessings be upon him) forbade that.
Hadith 646
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Messenger of Allah (peace and blessings be upon him) cursed the one who consumes usury, the one who gives it, the one who writes it down, and both of its witnesses, and said: "They are all equal (in sin)."
Hadith 655
حَدَّثَنَا
مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثنا
أَبُو الْوَلِيدِ ، قَالَ : ثنا
حَمَّادُ بْنُ سَلَمَةَ ، عَنْ
سِمَاكِ بْنِ حَرْبٍ ، عَنْ
سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ
ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : كُنْتُ أَبِيعُ الإِبِلَ بِالْبَقِيعِ ، فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ ، وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ ، قَالَ : فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِ حَفْصَةَ رَضِيَ اللَّهُ عَنْهَا ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، رُوَيْدَكَ أَسْأَلُكَ إِنِّي أَبِيعُ الإِبِلَ بِالْبَقِيعِ ، فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ ، وَأَبِيعُ بِالدَّرَاهِمِ وَآخُذُ الدَّنَانِيرَ ، فَقَالَ : " لا بَأْسَ إِذَا أَخَذْتَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that I used to sell camels in Baqi’. I would fix the price in dinars and receive payment in dirhams, and likewise, I would fix the price in dirhams and receive payment in dinars. I went to the Messenger of Allah (peace and blessings of Allah be upon him) while he was in the house of Lady Hafsa (may Allah be pleased with her), and I said: “O Messenger of Allah! Please wait, I want to ask you about an issue. I sell camels in Baqi’, I fix the price in dinars and receive payment in dirhams, and likewise, I fix the price in dirhams and receive payment in dinars.” He (peace and blessings of Allah be upon him) said: “There is no harm in this, provided that you take the current price of that day and receive the full payment before you separate (i.e., do not leave any ambiguity).”
Hadith 654
Sayyiduna Fadala bin Ubaid Ansari (may Allah be pleased with him) narrates that at Khaybar, a necklace was presented to the Messenger of Allah (peace and blessings be upon him), which had gold and gems set in it. That necklace had come as war booty and was being sold. The Messenger of Allah (peace and blessings be upon him) ordered that the gold set in the necklace be separated, so it was separated. Then the Messenger of Allah (peace and blessings be upon him) said to them: "Gold can be sold for gold in equal weight."
Hadith 653
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that during the time of the Messenger of Allah (peace and blessings be upon him), we were given inferior dates to eat, so we used to give two sa's (of inferior dates) and take one sa' (of good dates). When this matter reached the Messenger of Allah (peace and blessings be upon him), he said: "It is not permissible to give two sa's in exchange for one sa', nor is it permissible to give two dirhams in exchange for one dirham."
Hadith 652
Sayyiduna Ubadah bin Samit (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Gold for gold should be equal for equal, and silver for silver should be equal for equal, until he made a special mention of salt as well." Sayyiduna Ubadah (may Allah be pleased with him) says: "By Allah! I do not care whether I am in the region of Muawiyah or not." Marwan says: "Both narrators gave it special importance that I should mention salt."
Hadith 651
Sayyiduna Umar bin Khattab (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: “If gold is exchanged for gold and it is not hand to hand, then it is usury; if dates are exchanged for dates and it is not hand to hand, then it is usury; if wheat is exchanged for wheat and it is not hand to hand, then it is usury; if barley is exchanged for barley and it is not hand to hand, then it is usury.”
Hadith 650
Sayyiduna Ubadah bin Samit (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley, and salt for salt must be equal in amount and hand to hand. If these types differ, then sell as you wish, provided it is hand to hand (on the spot)."
Hadith 649
أَخْبَرَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ ، أَنَّ
ابْنَ وَهْبٍ ، أَخْبَرَهُمْ ، قَالَ : أَخْبَرَنِي رِجَالٌ مِنْ أَهْلِ الْعِلْمِ مِنْهُمْ :
مَالِكُ بْنُ أَنَسٍ ، أَنَّ
نَافِعًا مَوْلَى ابْنِ عُمَرَ ، حَدَّثَهُمْ ، عَنْ
أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلا مثلا بِمِثْلِ ، وَلا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ ، وَلا تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلا مثلا بِمِثْلٍ ، وَلا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ ، وَلا تَبِيعُوا شَيْئًا مِنْهَا غَائِبًا بِنَاجِزٍ " .
Abu Sa'id al-Khudri (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "Do not sell gold for gold unless it is equal on both sides; do not allow any deficiency or excess on either side. Do not sell silver for silver unless it is equal on both sides; do not allow any deficiency or excess on either side. And do not sell on credit for cash."
Hadith 648
Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Silver for silver and gold for gold must be equal in amount. Whoever gives more or takes more has engaged in usury; both the giver and the taker are equal (in sin)."
Hadith 647
Abu Huraira (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Usury has seventy parts (of sin), and the lightest of them in the sight of Allah is equal to the sin of a person who marries his own mother."