Hadith 401
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي عُبَيْدٍ ، قَالَ : شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ، فَبَدَأَ بِالصَّلاةِ قَبْلَ الْخُطْبَةِ ، وَقَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " حَرَّم صِيَامِ هَذَيْنِ الْيَوْمَيْنِ ، وَقَالَ سُفْيَانُ مَرَّةً أُخْرَى : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ ، يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى ، أَمَّا يَوْمُ الْفِطْرِ فَفِطْرُكُمْ مِنْ صَوْمِكُمْ ، وَأَمَّا الأَضْحَى فَتَأْكُلُونَ مِنْ لَحْمِ نُسُكِكُمْ " .
Abu Ubaid says that I offered the Eid prayer with Sayyiduna Umar bin Khattab (may Allah be pleased with him), so he performed the prayer before the sermon and said: The Messenger of Allah (peace and blessings be upon him) has declared fasting on these two days (Eid al-Fitr and Eid al-Adha) to be forbidden. In one narration of Sufyan, it is stated: The Messenger of Allah (peace and blessings be upon him) forbade fasting on these two days, Eid al-Fitr and Eid al-Adha. As for the day of Eid al-Fitr, it is the day of breaking the fast after Ramadan, and on the day of Eid al-Adha, you eat from your sacrifices.
Hadith 393
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ ، قَالَ : ثَنَا أَبُو أُسَامَةَ ، قَالَ : ثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَاصِمِ بْنِ عُمَرَ ، عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَقْبَلَ اللَّيْلُ وَغَرَبَتِ الشَّمْسُ فَقَدْ أَفْطَرْتَ " .
Sayyiduna Umar (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: When night comes, the day departs, and the sun sets, then the time for breaking the fast has arrived.
Hadith 394
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، قَالَ : ثَنَا يَحْيَى هُوَ الْقَطَّانُ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْوِصَالِ " فَقِيلَ : إِنَّكَ تُوَاصِلُ ؟ فَقَالَ : " إِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَبِيتُ أُطْعَمُ وَأُسْقَى " .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) forbade continuous fasting (joining one fast to another without breaking the fast at sunset). Someone asked: O Messenger of Allah! But you observe continuous fasting? He replied: I am not like you; I am given food and drink at night.
Hadith 395
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنِ ابْنِ الْمُسَيَّبِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَأَيْتُمُ الْهِلالَ فَصُومُوا ، وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا ، فَإِنَّ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاثِينَ يَوْمًا " .
Abu Huraira (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: When you see the moon, then fast, and when you see the moon, then break the fast. If the sky is cloudy, then complete thirty days of fasting.
Hadith 396
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، قَالَ : ثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، عَنْ رِبْعِيٍّ ، عَنْ بَعْضِ أَصْحَابِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : أَصْبَحَ النَّاسُ صِيَامًا تَمَامَ الثَّلاثِينَ ، فَجَاءَ أَعْرَابِيَّانِ ، فَشَهِدَا أَنَّهُمَا أَهَلا الْهِلالَ بِالأَمْسِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلنَّاسِ : " فَأَفْطِرُوا " .
It is narrated from a companion of the Messenger of Allah (peace be upon him) that the people (companions) observed the thirtieth fast. Two Bedouins came and testified that they had seen the moon the previous day. The Messenger of Allah (peace be upon him) ordered the people, so they broke their fast.
Hadith 397
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ ، قَالَ : ثَنَا أَبُو مُعَاوِيَةَ ، وَابْنُ إِدْرِيسَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " سَأَلَ حَمْزَةُ الأَسْلَمِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّوْمِ فِي السَّفَرِ ، قَالَ : " إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ " .
Sayyida Aisha (may Allah be pleased with her) narrates that Hamza Aslami (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him) about fasting while traveling. He said: It is up to you; if you wish, you may fast, and if you wish, you may leave it.
Hadith 398
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " صَامَ عَامَ الْفَتْحِ حَتَّى إِذَا بَلَغَ الْكَدِيدَ أَفْطَرَ " ، وَإِنَّمَا يُؤْخَذُ بِالآخِرِ مِنْ فِعْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ أَبُو مُحَمَّدٍ : قَوْلُهُ : وَإِنَّمَا يُؤْخَذُ بِالآخِرِ هُوَ مِنْ قَوْلِ الزُّهْرِيِّ بَيَّنَ ذَلِكَ مَعْمَرٌ ، حَدَّثَنَاهُ مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ قَالَ : أَنَا مَعْمَرٌ .
Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) fasted during the year of the conquest of Makkah (while traveling), and when he reached a place called Kadid, he broke his fast. And the last action of the Messenger of Allah (peace and blessings be upon him) is what is taken as proof. Abu Muhammad says: Mu’ammar has clarified that “Indeed, what is taken is the last (action)” is the statement of Zuhri.
Hadith 399
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، قَالَ : ثَنَا يَحْيَى يَعْنِي ابْنَ سَعِيدٍ ، عَنْ شُعْبَةَ ، قَالَ : ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ ، فَرَأَى رَجُلا عَلَيْهِ زِحَامٌ وَقَدْ ظُلِّلَ عَلَيْهِ ، فَقَالَ : مَا هَذَا ؟ قَالُوا : صَائِمٌ ، قَالَ : " لَيْسَ مِنَ الْبِرِّ أَنْ تَصُومُوا فِي السَّفَرِ " .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Messenger of Allah (peace and blessings be upon him) was on a journey, and he saw a man around whom many people had gathered and shade was being provided for him. The Prophet (peace and blessings be upon him) asked about the reason for this. The people replied: He is fasting. The Prophet (peace and blessings be upon him) said: It is not an act of righteousness to fast while traveling.
Hadith 400
حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا ابْنُ أَبِي مَرْيَمَ ، قَالَ : أَنَا نَافِعُ بْنُ يَزِيدَ ، قَالَ : ثَنِي ابْنُ الْهَادِ ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ ، حَدَّثَهُ ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّهَا قَالَتْ : " لَقَدْ كَانَتْ إِحْدَانَا تُفْطِرُ فِي رَمَضَانَ فَمَا تَقْدِرُ عَلَى أَنْ تَقْضِيَ حَتَّى يَدْخُلَ شَعْبَانُ " . " مَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ فِي شَهْرٍ مَا كَانَ يَصُومُ فِي شَعْبَانَ ، كَانَ يَصُومُهُ كُلَّهُ إِلا قَلِيلا ، بَلْ كَانَ يَصُومُهُ كُلُّهُ " .
Sayyidah Aisha (may Allah be pleased with her) narrates that we (the wives of the Messenger of Allah, peace and blessings be upon him) would miss the fasts of Ramadan due to illness, and could not make them up until the month of Sha’ban arrived. The Messenger of Allah (peace and blessings be upon him) did not fast in any month as much as he did in Sha’ban; leaving only a few days, he would fast almost the entire month of Sha’ban, rather, he would fast the whole of Sha’ban.
Hadith 392
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ سُمَيٍّ ، أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ ، أَنَّهُ سَمِعَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، تَقُولُ : " كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُدْرِكُهُ الصُّبْحُ وَهُوَ جُنُبٌ ، فَيَغْتَسِلُ وَيَصُومُ " .
Sayyidah Aisha (may Allah be pleased with her) narrates that if the Messenger of Allah (peace and blessings be upon him) would enter the morning in a state of major ritual impurity (janabah), he would perform ghusl and then observe the fast.
Hadith 402
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً فِي شَهْرِ رَمَضَانَ فِي الْمَسْجِدِ وَمَعَهُ أُنَاسٌ ، ثُمَّ صَلَّى الثَّانِيَةَ فَاجْتَمَعَ النَّاسُ تِلْكَ اللَّيْلَةَ أَكْثَرَ مِنَ الأُولَى ، فَلَمَّا كَانَتِ الثَّالِثَةَ أَوِ الرَّابِعَةَ امْتَلأَ الْمَسْجِدُ حَتَّى اغْتَصَّ الْمَسْجِدُ بِأَهْلِهِ ، فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَجَعَلَ النَّاسُ يُنَادُونَهُ الصَّلاةَ ، فَلَمْ يَخْرُجْ إِلَيْهِمْ ، فَلَمَّا أَصْبَحَ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ : مَا زَالَ النَّاسُ يَنْتَظِرُونَكَ الْبَارِحَةَ يَا رَسُولَ اللَّهِ ، قَالَ : " أَمَا إِنِّي لَمْ يَخْفَ عَلَيَّ أَمْرُهُمْ ، وَلَكِنِّي خَشِيتُ أَنْ يُكْتَبَ عَلَيْهِمْ " .
Lady Aisha, may Allah be pleased with her, narrates that during the month of Ramadan, one night the Messenger of Allah, peace and blessings be upon him, prayed in the mosque, and people also prayed with him. Then on the second night, he prayed, and that night even more people gathered than the first night. On the third or fourth night, the mosque was filled to capacity with people, but the Messenger of Allah, peace and blessings be upon him, did not come out to them. The people kept calling him for prayer, but he did not come out to them. In the morning, Sayyiduna Umar bin Khattab, may Allah be pleased with him, said: O Messenger of Allah! Last night the people kept waiting for you (but you did not come out). He replied: Their situation was not hidden from me, but I feared that this prayer might be made obligatory upon them.
Hadith 403
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا سُفْيَانُ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ ، عَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : صُمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَمَضَانَ فَلَمْ يَقُمْ بِنَا مِنَ الشَّهْرِ شَيْئًا ، حَتَّى إِذَا بَقِيَ سَبْعٌ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ ، ثُمَّ لَمْ يَقُمْ بِنَا اللَّيْلَةَ الرَّابِعَةَ وَقَامَ بِنَا الَّتِي تَلِيهَا حَتَّى ذَهَبَ نَحْوٌ مِنْ شَطْرِ اللَّيْلِ ، قُلْنَا : يَا رَسُولَ اللَّهِ ، لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتَنَا هَذِهِ ؟ قَالَ : " إِنَّ الرَّجُلَ إِذَا قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ حُسِبَتْ لَهُ بَقِيَّةُ لَيْلَتِهِ " ، ثُمَّ لَمْ يَقُمْ بِنَا السَّادِسَةَ وَقَامَ بِنَا السَّابِعَةَ وَبَعَثَ إِلَى أَهْلِهِ وَاجْتَمَعَ النَّاسُ فَقَامَ بِنَا حَتَّى خَشِينَا أَنْ يَفُوتَنَا الْفَلاحُ ، قُلْتُ : " وَمَا الْفَلاحُ ؟ قَالَ : السَّحُورُ " .
Sayyiduna Abu Dharr (may Allah be pleased with him) narrates that we fasted the month of Ramadan with the Messenger of Allah (peace and blessings be upon him), and he did not lead us in (Taraweeh) prayer during this month until seven nights remained. Then he led us in prayer for one third of the night. Then on the fourth (twenty-fourth) night, he did not lead us in prayer. On the next night, he led us in prayer until nearly half the night had passed. We said: O Messenger of Allah! If only you would lead us in prayer for the whole night. He said: When a person prays with the Imam until the Imam finishes, it is written for him as if he spent the whole night in prayer. Then the Messenger of Allah (peace and blessings be upon him) did not lead us in prayer on the sixth (twenty-sixth) night, but on the seventh (twenty-seventh) night, he led us in prayer, sent word to his family, and the people gathered as well. He led us in such a long prayer that we feared missing out on falah. (Dawud bin Abi Hind says) I asked (my teacher): What is falah? He replied: It means the pre-dawn meal (suhoor).
Hadith 404
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ ابْنُ الْمُقْرِئِ : وَقَالَ مَرَّةً يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ، وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking reward, his previous sins will be forgiven; and whoever stands (in prayer) during the Night of Qadr with faith and seeking reward, his previous sins will be forgiven.
Hadith 405
حَدَّثَنَا مَحْمُودُ بْنُ آدَمَ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " اطْلُبُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي الْوِتْرِ مِنْهَا " يَعْنِي لَيْلَةَ الْقَدْرِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: Seek Laylat al-Qadr in the odd nights of the last ten nights of Ramadan.
Hadith 406
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، قَالَ : أَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ ، قَالَ : ثَنَا جَابِرُ بْنُ يَزِيدَ بْنِ رِفَاعَةَ ، عَنْ يَزِيدَ بْنِ أَبِي سُلَيْمَانَ ، قَالَ : سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ ، يَقُولُ : " لَوْلا سُفَهَاؤُكُمْ لَوَضَعْتُ يَدِي فِي أُذُنِي ثُمَّ نَادَيْتُ : أَلا إِنَّ لَيْلَةَ الْقَدْرِ فِي رَمَضَانَ فِي الْعَشْرِ الأَوَاخِرِ ، فِي السَّبْعِ الأَوَاخِرِ قَبْلَهَا ثَلاثٌ وَبَعْدَهَا ثَلاثٌ " ، نَبَأُ مَنْ لَمْ يَكْذِبْنِي عَنْ نَبَإِ مَنْ لَمْ يَكْذِبْهُ يَعْنِي أُبَيَّ بْنَ كَعْبٍ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Sayyiduna Zirr bin Hubaish (may Allah be pleased with him) narrates that if there were not people of little understanding among you, I would have placed my hands on my ears and proclaimed loudly that Laylat al-Qadr is in the last seven nights of Ramadan; three nights before it and three nights after it. This information was given to me by a truthful man, that is, Ubayy bin Ka'b (may Allah be pleased with him), from the Messenger of Allah (peace and blessings be upon him).
Hadith 407
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، وَابْنِ جُرَيْجٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " مَا زَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ تَعَالَى " .
Sayyidah Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings of Allah be upon him) always performed i'tikaf during the last ten days of Ramadan until Allah took him to Himself.
Hadith 408
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا يَعْلَى بْنُ عُبَيْدٍ الطَّنَافِسِيُّ ، قَالَ : ثَنَا يَحْيَى ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ يَدْخُلُ الْمَكَانَ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ ، فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ ، فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ ، وَأَمَرَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَضُرِبَ لَهَا خِبَاءٌ ، وَأَمَرَتْ حَفْصَةُ رَضِيَ اللَّهُ عَنْهَا فَضُرِبَ لَهَا خِبَاءٌ ، فَلَمَّا رَأَتْ زَيْنَبُ رَضِيَ اللَّهُ عَنْهَا خِبَاءَهُمَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ ، فَلَمَّا رَأَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ ، قَالَ : " الْبِرَّ تَرَوْنَ ؟ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ " .
Lady Aisha (may Allah be pleased with her) narrates that when the Messenger of Allah (peace and blessings be upon him) intended to perform i'tikaf, he would enter the place of i'tikaf after offering the Fajr prayer. On one occasion, he intended to perform i'tikaf during the last ten days of Ramadan, so he ordered a tent to be set up, and it was set up. Lady Aisha (may Allah be pleased with her) also ordered a tent to be set up for her, and it was set up. Lady Hafsa (may Allah be pleased with her) ordered a tent to be set up for her, and it was set up. Lady Zainab (may Allah be pleased with her) saw the tents of both of them, so she ordered a tent to be set up for her as well, and it was set up. When the Messenger of Allah (peace and blessings be upon him) saw this situation, he said: "Are you considering this as righteousness?" Thus, instead of Ramadan, he performed i'tikaf for ten days in Shawwal.
Hadith 409
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا عُثْمَانُ بْنُ عُمَرَ ، قَالَ : ثَنَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، وَعُمْرَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : " إِنْ كُنْتُ لآتِي الْبَيْتَ وَفِيهِ الْمَرِيضُ ، فَمَا أَسْأَلُ عَنْهُ إِلا وَأَنَا مَارَّةٌ وَهِيَ مُعْتَكِفَةٌ ، وَإِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُدْخِلُ عَلَيَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَهُوَ مُعْتَكِفٌ ، وَكَانَ لا يَأْتِي الْبَيْتَ لِحَاجَةٍ إِلا إِذَا أَرَادَ الْوُضُوءَ وَهُوَ مُعْتَكِفٌ " .
Lady Aisha (may Allah be pleased with her) narrates that while in the state of i'tikaf, she would pass by the house of a sick person and, while walking, would inquire about their condition. The Messenger of Allah (peace and blessings be upon him), while in the state of i'tikaf, would extend his head out from the mosque towards me, and I would comb his hair. Also, the Messenger of Allah (peace and blessings be upon him) would come home only to perform ablution while in the state of i'tikaf.
Hadith 383
حَدَّثَنَا سَعِيدُ بْنُ بَحْرٍ الْقَرَاطِيسِيُّ ، قَالَ : ثَنَا ابْنُ عُلَيَّةَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً " .
Sayyiduna Anas (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: Eat suhoor, for there is blessing in suhoor.
Hadith 375
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، وَأَحْمَدُ بْنُ يُوسُفَ ، قَالا : ثَنَا عَبْدُ الرَّزَّاقِ ، قَالَ : أَنَا ابْنُ جُرَيْجٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ حُنَيْنٍ ، يَقُولُ : كَانَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يُنْكِرُ أَنْ يَتَقَدَّمَ فِي صِيَامِ رَمَضَانَ إِذَا لَمْ يُرَ هِلالُ شَهْرِ رَمَضَانَ ، يَقُولُ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا لَمْ تَرَوُوا الْهِلالَ فَاسْتَكْمِلُوا ثَلاثِينَ لَيْلَةً " .
Muhammad bin Haneen says that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) disliked that anyone should fast before the new moon of Ramadan was sighted. He said that the Messenger of Allah (peace and blessings be upon him) said: If the moon is not sighted, then complete thirty nights.
Hadith 376
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ ، قَالَ : أَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ ، عَنْ شُعْبَةَ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ قَالَ : قَالَ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، شَكَّ شُعْبَةُ : " صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا ثَلاثِينَ " .
Sayyiduna Abu Huraira (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him), or Abu al-Qasim (peace and blessings be upon him), said (Shu’bah was in doubt): Fast upon sighting the moon and break the fast upon sighting the moon. If the sky is cloudy, then complete thirty days.
Hadith 377
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا أَسَدُ بْنُ مُوسَى ، قَالَ : ثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ ، قَالَ : بُعِثْتُ إِلَى عَائِشَةَ أَسْأَلُهَا عَنْ صِيَامِ رَمَضَانَ إِذَا خَفِيَ الْهِلالُ ، وَعَنِ الصَّلاةِ بَعْدَ الْعَصْرِ ، فَدَخَلْتُ عَلَى عَائِشَةَ ، فَقُلْتُ : إِنَّ فُلانًا يَقْرَأُ عَلَيْكِ السَّلامَ ، بَعَثَنِي إِلَيْكِ أَسْأَلُكُ عَنِ الصَّلاةِ بَعْدَ الْعَصْرِ ، وَعَنِ الْوِصَالِ ، وَعَنِ الصِّيَامِ فِي شَهْرِ رَمَضَانَ ، فَذَكَرَ بَعْضَ الْحَدِيثِ ، قَالَ : قَالَتْ : " وَكَانَ يَتَحَفَّظُ مِنْ شَعْبَانَ مَا لا يَتَحَفَّظُ مِنْ غَيْرِهِ ، ثُمَّ يَصُومُ لِرُؤْيَةِ رَمَضَانَ ، فَإِنْ غُمَّ عَلَيْهِ عَدَّ ثَلاثِينَ ثُمَّ صَامَ " تَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Abdullah bin Abi Qais says that I was sent to Lady Aisha (may Allah be pleased with her) so that I could ask her about fasting in case the crescent of Ramadan is hidden, about voluntary prayers after Asr, and about continuous fasting (wisal). I presented myself before her and said: So-and-so sends you greetings and has sent me to ask you about voluntary prayers after Asr, about continuous fasting, and about the fasts of Ramadan. She narrated part of the hadith and said: The Messenger of Allah (peace and blessings be upon him) used to be more cautious regarding the days of Sha'ban than other months, then upon sighting the crescent of Ramadan, he would fast. If the crescent was not sighted, he would complete thirty days of Sha'ban, then fast.
Hadith 378
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، قَالَ : ثَنَا وَكِيعٌ ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلا لا تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامِ يَوْمٍ أَوْ يَوْمَيْنِ إِلا رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: Listen! Do not fast one or two days before Ramadan, except for the person who habitually fasts; he may fast on that day.
Hadith 379
حَدَّثَنَا مَحْمُودُ بْنُ آدَمَ ، قَالَ : ثَنَا الْفَضْلُ يَعْنِي ابْنَ مُوسَى ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنِّي رَأَيْتُ الْهِلالَ ، فَقَالَ : " أَتَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ؟ قَالَ : نَعَمْ ، قَالَ : يَا بِلال ، نَادِ فِي النَّاسِ ، فَلْيَصُمُوا غَدًا " .
Abdullah bin Abbas (may Allah be pleased with them both) narrates that a man came to the Messenger of Allah (peace and blessings be upon him) and said: I have seen the moon. The Prophet (peace and blessings be upon him) asked: Do you bear witness that there is no deity except Allah and that Muhammad (peace and blessings be upon him) is His servant and Messenger? He replied: Yes. The Prophet (peace and blessings be upon him) then announced: Observe the fast.
Hadith 380
حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الذُّهْلِيُّ ، عَنِ الْحُسَيْنِ بْنِ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " جَاءَ أَعْرَابِيُّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : إِنِّي رَأَيْتُ الْهِلالَ ، فَقَالَ : " أَتَشْهَدُ أَنَّ لا إِلَهَ إِلا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ؟ قَالَ : نَعَمْ ، قَالَ : يَا بِلالُ نَادِ فِي النَّاسِ فَلْيَصُومُوا غَدًا " .
Abdullah bin Abbas (may Allah be pleased with them) narrates that a Bedouin came to the Messenger of Allah (peace be upon him) and said: I have seen the moon. The Prophet (peace be upon him) said: Do you bear witness that there is no god but Allah and that I am the Messenger of Allah? He said: Yes. The Prophet (peace be upon him) said: O Bilal! Announce among the people that they should fast tomorrow.
Hadith 381
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ ، قَالَ : ثَنَا رَوْحٌ ، قَالَ : ثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ عَزْرَةَ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : " رُخِّصَ لِلشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ الْكَبِيرَةِ فِي ذَلِكَ وَهُمَا يُطِيقَانِ الصَّوْمَ أَنْ يُفْطِرَا إِنْ شَاءَا أَوْ يُطْعِمَا كُلَّ يَوْمٍ مِسْكِينًا وَلا قَضَاءَ عَلَيْهِمَا ، ثُمَّ نُسِخَ ذَلِكَ فِي هَذِهِ الآيَةِ : فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ سورة البقرة آية 185 ، وَثَبَتَ لِلشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ الْكَبِيرَةِ إِذَا كَانَا لا يُطِيقَانِ الصَّوْمَ ، وَالْحُبْلَى وَالْمُرْضِعِ إِذَا خَافَتَا أَفْطَرَتَا وَأَطْعَمَتَا كُلَّ يَوْمٍ مِسْكِينًا " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) narrates that elderly men and elderly women, who had the ability to fast, were permitted that if they wished, they could refrain from fasting and feed a poor person for each day, and making up the fast was not obligatory upon them. Then this ruling was abrogated by the verse: “So whoever among you witnesses the month, let him fast it” (Al-Baqarah: 185). Now this permission is only for those elderly men and women who do not have the ability to fast, and for pregnant and breastfeeding women, if they fear for their child, then they may refrain from fasting and feed a poor person for each day.
Hadith 382
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا حَمَّادُ بْنُ مَسْعَدَةَ ، عَنْ سُلَيْمَانَ ، عَنْ أَبِي عُثْمَانَ ، عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لا يَمْنَعُكُمْ أَذَانُ بِلالٍ مِنْ سُحُورِكُمْ ، فَإِنَّ بِلالا يُؤَذِّنُ لِيُوقِظَ نَائِمَكُمْ وَلِيَرْجِعَ قَائِمَكُمْ ، وَلَيْسَ مَا يَكُونُ هَكَذَا وَلا هَكَذَا حَتَّى يَكُونَ هَكَذَا وَهَكَذَا يَعْنِي الْفَجْرَ " .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Do not let Bilal's (may Allah be pleased with him) adhan prevent you from eating suhoor, for Bilal (may Allah be pleased with him) gives the adhan to awaken the one who is sleeping and to bring back the one who is praying (qiyam). The true Fajr is not the one that appears vertically, but rather the one that spreads horizontally (right and left)."
Hadith 374
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، وَالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، قَالا : ثَنَا عَاصِمُ بْنُ عَلِيٍّ ، قَالَ : ثَنَا شُعْبَةُ ، قَالَ : أَنِي أَبُو جَمْرَةَ ، قَالَ : كَانَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا يُقْعِدُنِي عَلَى سَرِيرِهِ ، قَالَ : إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : مَنِ الْقَوْمُ أَوْ مَنِ الْوَفْدُ ؟ قَالُوا : مِنْ رَبِيعَةَ ، قَالَ : فَمَرْحَبًا بِالْوَفْدِ أَوْ بِالْقَوْمِ غَيْرَ خَزَايَا وَلا نَادِمِينَ ، قَالُوا : يَا رَسُولَ اللَّهِ ، إِنَّا لا نَسْتَطِيعُ إِتْيَانَكَ إِلا فِي الشَّهْرِ الْحَرَامِ ، وَإِنَّ بَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ ، فَأَخْبِرْنَا بِأَمْرٍ فَصْلٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا وَنَدْخُلْ بِهِ الْجَنَّةَ ، قَالَ : وَسَأَلُوهُ عَنِ الأَشْرِبَةِ ، قَالَ : " فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ : قَالَ : أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ ، قَالَ : تَدْرُونَ مَا الإِيمَانِ بِاللَّهِ وَحْدَهُ ؟ قَالُوا : اللَّهُ وَرَسُولُهُ أَعْلَمُ ، قَالَ : شَهَادَةُ أَنْ لا إِلَهَ إِلا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاةِ وَإِيتَاءُ الزَّكَاةِ وَصِيَامُ رَمَضَانَ ، وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمْسَ ، وَنَهَاهُمْ عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ ، وَرُبَّمَا قَالَ : وَالْمُقَيَّرِ وَالْمُزَفَّتِ ، وَقَالَ : احْفَظُوهُنَّ وَأَخْبِرُوا بِهِ مَنْ وَرَاءَكُمْ " .
Abu Jamrah says that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) used to make me sit on his cot. He said: When the delegation of the tribe of Abdul Qais came to the service of the Messenger of Allah (peace and blessings be upon him), he asked: Who are these people or which delegation is this? They said: We are the people of Rabi’ah. The Messenger of Allah (peace and blessings be upon him) said: Welcome to the delegation or the people, neither disgraced nor regretful. They said: O Messenger of Allah! We cannot come to you except in the sacred months because between us and you is the tribe of the disbelievers of Mudar. Tell us something definite which we can convey to those behind us and by acting upon it, enter Paradise. They also asked about drinks. The Messenger of Allah (peace and blessings be upon him) commanded them four things and forbade them from four things. He commanded them to have faith in Allah and asked: Do you know what it means to have faith in Allah? They said: Allah and His Messenger know best. The Messenger of Allah (peace and blessings be upon him) said: To testify that there is no god but Allah and that Muhammad (peace and blessings be upon him) is the Messenger of Allah, to establish prayer, to pay zakat, to fast in Ramadan, and to give one-fifth (khums) from the spoils of war. And he forbade them from using green glazed jars, gourds, hollow wooden vessels, and oil-coated containers, and said: Remember these things and convey them to those behind you.
Hadith 384
حَدَّثَنَا ابْنُ الْمُقْرِئِ ، قَالَ : ثَنَا سُفْيَانُ ، عَنِ الزُّهْرِيِّ ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : " جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : قَدْ هَلَكْتُ ، قَالَ : وَمَا شَأْنُكَ ؟ قَالَ : وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ ، فَقَالَ : أَتَسْتَطِيعُ أَنْ تَعْتِقَ رَقَبَةً ؟ قَالَ : لا ، قَالَ : أَتَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ؟ قَالَ : لا ، قَالَ : أَتَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ؟ قَالَ : لا ، قَالَ : اجْلِسْ ، فَأُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ وَالْعَرَقُ الْمِكْتَلُ الضَّخْمُ ، فَقَالَ : خُذْ هَذَا فَتَصَدَّقْ بِهِ ، قَالَ : عَلَى أَفْقَرَ مِنَّا ، فَمَا بَيْنَ لابَتَيْهَا أَهْلُ بَيْتٍ أَفْقَرَ مِنَّا ، فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ ، قَالَ : خُذْ هَذَا وَأَطْعِمْهُ عِيَالَكَ " ، قَالَ أَبُو مُحَمَّدٍ : وَقَالَ اللَّيْثُ بْنُ سَعْدٍ ، وَمَعْمَرٌ ، وَإِسْمَاعِيلُ بْنُ أُمَيَّةَ ، وَالأَوْزَاعِيُّ ، وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ ، وَعُقَيْلٌ ، وَعِرَاكُ بْنُ مَالِكٍ ، وَابْنُ أَبِي حَفْصَةَ ، وَمَنْصُورُ بْنُ الْمُعْتَمِرِ ، عَنِ الزُّهْرِيِّ : وَقَعْتُ عَلَى أَهْلِي ، أَتَسْتَطِيعُ أَنْ تَعْتِقَ رَقَبَةً ؟ أَوْ عَلَى هَذَا الْمَعْنَى ، وَقَالَ مَالِكٌ ، وَابْنُ جُرَيْجٍ ، وَيَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ : " إِنَّ رَجُلا أَفْطَرَ فِي رَمَضَانَ ، فَأَمَرَهُ أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ أَوْ صِيَامٍ أَوْ إِطْعَامٍ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that a man came to the Messenger of Allah (peace and blessings be upon him) and said: I am ruined. The Prophet (peace and blessings be upon him) asked: What happened? He said: I had intercourse with my wife during Ramadan (while fasting). The Prophet (peace and blessings be upon him) asked: Can you free a slave? He said: No. The Prophet (peace and blessings be upon him) asked: Can you fast for two consecutive months? He said: No. The Prophet (peace and blessings be upon him) asked: Can you feed sixty needy people? He said: No. The Prophet (peace and blessings be upon him) said: Sit down. Then a large basket full of dates was brought to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said: Take it and give it as charity. He said: Should I give it in charity to a household poorer than us? There is no household between the two black mountains of Madinah poorer than us. The Prophet (peace and blessings be upon him) laughed so much that his molar teeth became visible and said: Take it and feed it to your family.
Hadith 385
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا مُسَدَّدٌ ، قَالَ : ثَنَا عِيسَى بْنُ يُونُسَ ، قَالَ : ثَنَا هِشَامُ بْنُ حَسَّانَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ ذَرَعَهُ الْقَيْءُ وَهُوَ صَائِمٌ فَلَيْسَ عَلَيْهِ قَضَاءٌ ، وَإِنِ اسْتَقَاءَ فَلْيَقْضِ " .
Sayyiduna Abu Huraira (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: Whoever vomits unintentionally while fasting, there is no making up (qada) required for him, but whoever vomits deliberately, he must make up (qada) for it.
Hadith 386
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، قَالَ : ثَنَا هِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ أَبِي قِلابَةَ ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ ، عَنْ ثَوْبَانَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَمَا هُوَ يَمْشِي بِالْبَقِيعِ فِي رَمَضَانَ إِذَا رَجُلٌ يَحْتَجِمُ ، فَقَالَ : " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
Sayyiduna Thawban (may Allah be pleased with him) narrates that during Ramadan, the Messenger of Allah (peace and blessings be upon him) was passing by Baqi‘ when a man was having cupping done. The Prophet (peace and blessings be upon him) said: The one performing cupping and the one having it done—both their fasts are broken.
Hadith 387
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ ، قَالَ : ثَنَا رَوْحُ بْنُ عُبَادَةَ ، قَالَ : ثَنَا سَعِيدٌ ، عَنْ مَطَرٍ الْوَرَّاقِ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ ، عَنْ أَبِي رَافِعٍ ، قَالَ : دَخَلْتُ عَلَى أَبِي مُوسَى وَهُوَ يَحْتَجِمُ لَيْلا ، فَقُلْتُ : لَوْلا كَانَ هَذَا نَهَارًا ، فَقَالَ : أَتَأْمُرُنِي أَنْ أُهَرِيقَ دَمِي وَأَنَا صَائِمٌ ، وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " .
Abu Rafi’ says that I went to Sayyiduna Abu Musa Ash’ari (may Allah be pleased with him), and he was having cupping done at night. I said: Why did you not have it done during the day? He replied: Are you telling me to let my blood flow while I am fasting, even though I heard the Messenger of Allah (peace and blessings be upon him) say that the one who performs cupping and the one who has it done, both their fasts are broken.
Hadith 388
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ ، قَالَ : ثَنَا وَكِيعٌ ، عَنْ شُعْبَةَ ، عَنِ الْحَكَمِ ، عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " احْتَجَمَ بِالْقَاحَةِ وَهُوَ صَائِمٌ " ، قَالَ أَبُو مُحَمَّدٍ : وَهُوَ فِي سَفَرٍ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) had cupping done at a place called Qah while he was fasting. Abu Muhammad says: You (peace and blessings be upon him) were on a journey.
Hadith 389
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ ، قَالَ : أَنَا عِيسَى بْنُ يُونُسَ ، عَنْ عَوْفٍ ، عَنْ خِلاسِ بْنِ عَمْرٍو ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ أَكَلَ نَاسِيًا أَوْ شَرِبَ نَاسِيًا فَلْيُتِمَّ صَوْمَهُ ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: Whoever eats or drinks forgetfully should complete his fast, for it is Allah who has fed him and given him drink.
Hadith 390
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، قَالَ : ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ ، قَالَ : ثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَبِي رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا صَامَ أَحَدُكُمْ فَأَكَلَ أَوْ شَرِبَ نَاسِيًا فَلْيُتِمَّ صَوْمَهُ ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ " .
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: When anyone observes a fast and forgetfully eats or drinks, he should complete his fast, for it is Allah who has fed him and given him drink.
Hadith 391
حَدَّثَنَا مَحْمُودُ بْنُ آدَمَ ، قَالَ : ثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " كَانَ يُقَبِّلُ وَيُبَاشِرُ وَهُوَ صَائِمٌ ، وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Sayyidah Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) would kiss (one of his pure wives) while fasting and would also embrace with body touching body, even though he (peace and blessings be upon him) had more control over his desires than you.
