Lady Umm Atiyyah Ansariyyah (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) commanded us to bring along unmarried young girls, menstruating women, and women in seclusion (purdah) on the days of Eid al-Fitr and Eid al-Adha (to the Eid ground). The menstruating women should stay away from the place of prayer, but participate in goodness and the supplications of the Muslims. I asked: O Messenger of Allah! What if one of them does not have a cloak? He replied: Her sister should let her wear her own cloak.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 257
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«صحيح البخاري : 974، صحيح مسلم : 936»
Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) performed Witr in every part of the night up until Suhoor.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that I went out with the Prophet Muhammad (peace and blessings be upon him) on the day of Eid al-Fitr or Eid al-Adha (towards the Eid ground). He performed the prayer first, then delivered the sermon, then came to the women, advised and admonished them, and instructed them to give charity.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 258
Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates that the Messenger of Allah (peace and blessings of Allah be upon him) said: Whoever fears that he may not wake up at the end of the night should offer Witr at the beginning of the night (after ‘Isha) and whoever hopes to wake up at the end of the night should offer Witr in the last part of the night, because the angels are present at the prayer of the last part of the night, therefore, that is superior.
Sayyiduna Jabir (may Allah be pleased with him) narrates that we offered the Eid prayer of Eid al-Fitr or Eid al-Adha with the Messenger of Allah (peace and blessings be upon him), and he performed the (Eid) prayer without adhan or iqamah before the sermon.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 259
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«صحيح البخاري : 960، صحيح مسلم : 885»
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that a spear would be fixed for the Noble Prophet (peace and blessings be upon him) (in the Eid ground), towards which he would face and perform the Eid prayer. Abu Saeed Ashaj did not mention the words "on the day of Eid."
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 260
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«صحيح البخاري : 498 ، صحيح مسلم : 501»
Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings be upon him) came out on the day of Eid al-Fitr, performed two rak‘ahs (of Eid prayer), and did not perform any prayer before or after them.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 261
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«صحيح البخاري : 989، صحيح مسلم : 884»
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) said seven takbirs in the first rak'ah and five takbirs in the second rak'ah of the Eid al-Fitr prayer, apart from the opening takbir.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 262
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:إسناده حسن
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«إسناده حسن : مسند الإمام أحمد : 2/180 ، سنن أبي داود : 1151–1152 ، سنن ابن ماجه : 1278 ، اس حدیث کو امام بخاری رحمہ اللہ (العلل الکبیر للترمذی ، ص: 93، 94، ت : 154) نے صحیح کہا ہے، حافظ ابن حجر رحمہ اللہ فرماتے ہیں: وَصَحَّحَهُ أَحْمَدُ وَعَلِيٌّ وَالْبُخَارِيُّ (التلخيص الحبير : 2/84، ح : 691)، حافظ ابن عبدالبر رحمہ اللہ فرماتے ہیں: وَقَدْ رُوِيَ عَنِ النَّبِيِّ عَلَيْهِ السَّلَامُ أَنَّهُ كَبَّرَ فِي الْعِيْدَيْنِ سَبْعًا فِي الْأُولَى وَخَمْسًا فِي الثَّانِيَةِ مِنْ طُرُقٍ كَثِيرَةٍ حِسَانٍ ”نبی کریم ﷺ سے کئی حسن سندوں کے ساتھ مروی ہے کہ آپ ﷺ نے عیدین کی پہلی رکعت میں سات اور دوسری میں پانچ تکبیریں کہیں۔“ (التمهيد : 16/37) عبداللہ بن عبدالرحمن طائفی راوی جمہور محدثین کے نزدیک ”موثق، حسن الحدیث“ ہے، امام احمد بن حنبل رحمہ اللہ فرماتے ہیں : وَأَنَا أَذْهَبُ إِلى هَذَا ”میرا بھی یہی مذہب ہے۔“ (مسند الإمام أحمد : 2/180 ، ح : 6688)»
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that I offered the Eid al-Fitr prayer with the Messenger of Allah (peace and blessings of Allah be upon him), Sayyiduna Abu Bakr, Sayyiduna Umar, and Sayyiduna Uthman (may Allah be pleased with them). All of them used to perform the prayer first and then deliver the sermon. He says: It is as if I am still seeing that scene before me, when the Prophet (peace and blessings of Allah be upon him) descended (after delivering the sermon), he began to make the people sit down by gesturing with his hand. Then, passing through their rows, he reached the women. Sayyiduna Bilal (may Allah be pleased with him) was with the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) recited this verse «يَاأَيُّهَاالنَّبِيُّإِذَاجَاءَكَالْمُؤْمِنَاتُيُبَايِعْنَكَعَلَىأَنْلَايُشْرِكْنَبِاللَّهِشَيْئًا...... الخ». After reciting the verse, he asked: Are you steadfast upon this? Only one woman replied: Yes! O Messenger of Allah! Hasan bin Muslim does not know who that woman was. The Prophet (peace and blessings of Allah be upon him) said: Give charity. The narrator says: Sayyiduna Bilal (may Allah be pleased with him) spread out his cloth and began to say: May my parents be sacrificed for you, give charity. So the women began to put their earrings and rings into the cloth of Sayyiduna Bilal (may Allah be pleased with him).
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 263
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«صحيح البخاري : 979، صحيح مسلم : 884»
Sayyiduna Abdullah bin Sa’ib (may Allah be pleased with him) narrates that I attended the Eid prayer with the Noble Prophet (peace and blessings of Allah be upon him). He said: The prayer has been completed; whoever wishes to sit for the sermon may sit, and whoever wishes to leave may leave.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 264
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:إسناده حسن
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«إسناده حسن : سنن أبي داود : 1151 ، سنن النسائي : 1572 ، سنن ابن ماجه : 1290 ، اس حدیث کو امام ابن خزیمہ رحمہ اللہ (1462) نے صحیح کہا ہے، امام حاکم رحمہ اللہ (1/295) نے امام بخاری رحمہ اللہ اور امام مسلم رحمہ اللہ کی شرط پر صحیح کہا ہے، حافظ ذہبی رحمہ اللہ نے ان کی موافقت کی ہے۔»
Sayyiduna Nu’man bin Bashir (may Allah be pleased with him) reports that the Noble Prophet (peace and blessings be upon him) used to recite Surah Al-A’la and Surah Al-Ghashiyah in the Eid prayer, and if Eid and Jumu’ah occurred together, he would recite these same Surahs in both.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 265
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«صحيح مسلم : 878»
Abu Umair bin Anas, may Allah have mercy on him, narrates from his uncle, who was a companion of the Messenger of Allah, that the new moon of Shawwal was not sighted by us, so we fasted in the morning. Then, in the latter part of the day, a caravan arrived and they presented themselves before the Messenger of Allah, peace and blessings be upon him, and testified that they had seen the new moon the previous day. Consequently, the Messenger of Allah, peace and blessings be upon him, ordered them to break their fast that day and to go to the Eid prayer ground the next day.
Hadith Referenceالمنتقى ابن الجارود / كتاب الصلاة / 266
Hadith Gradingغلام مصطفےٰ ظهير امن پوري:إسناده صحيح
Hadith Takhrijاز غلام مصطفےٰ ظهير امن پوري:«إسناده صحيح : مسند الإمام أحمد : 5/86 ، سنن أبي داود : 1157 ، سنن النسائي : 1558 ، سنن ابن ماجه : 1653 ، امام دارقطنی رحمہ اللہ (2/170) نے اس کی سند کو حسن اور امام بیہقی رحمہ اللہ (السنن الکبری : 3/316) نے صحیح کہا ہے، حافظ ابن منذر رحمہ اللہ (الأوسط : 4/294) فرماتے ہیں: حَدِيثُ أَبِي عُمير بنِ أَنَسٍ ثَابِتٌ علامہ ابن حزم رحمہ اللہ (محلی : 3/307، مسئلہ : 552) فرماتے ہیں : هَذَا مُسْنَدٌ صَحِيحٌ، حافظ خطابی رحمہ اللہ (معالم السنن : 1/218) ، حافظ نووی رحمہ اللہ (خلاصة الأحکام : 2/838 ) اور حافظ ابن ملقن رحمہ اللہ (البدر المنیر : 4/95) نے اسے صحیح کہا ہے۔»