اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الحجBook of Hajj
باب تحريم مكة وصيدها وخلاها وشجرها ولقطتها إِلا لمنشد على الدوام
Sanctity of Mecca: its game, plants, and lost property, except for announcers
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Hadith 859
859 صحيح حديث ابْنِ عَبَّاسٍ، قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَوْمَ افْتَتَحَ مَكَّةَ: لاَ هِجْرَةَ [ص:78] وَلكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا، فَإِنَّ هذَا بَلَدٌ حَرَّمَ اللهُ يَوْمَ خَلَقَ السَّموَاتِ وَالأَرْضَ، وَهُوَ حَرَامٌ بِحُرْمَةِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ، وَإِنَّهُ لَمْ يَحِلَّ الْقِتَالُ فِيهِ َلأحَدٍ قَبْلِى، وَلَمْ يَحِلَّ لِي إِلاَّ سَاعَةً مِنْ نَهَارٍ، فَهُوَ حَرَامٌ بِحُرْمَةِ اللهِ إِلَى يَوْمِ الْقِيَامَةِ، لاَ يُعْضَدُ شَوْكُهُ، وَلاَ يُنَفَّرُ صَيْدُهُ، وَلاَ يَلْتَقِطُ لُقَطَتَهُ إِلاَّ مَنْ عَرَّفَهَا، وَلاَ يُخْتَلَى خَلاَهَا قَالَ الْعَبَّاسُ: يَا رَسُولَ اللهِ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ قَالَ: قَالَ: إِلاَّ الإِذْخِرَ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that the Messenger of Allah (peace and blessings be upon him) said on the day of the conquest of Makkah: "Now migration is no longer obligatory, but (good) intention and jihad still remain. Therefore, when you are called for jihad, be ready. Allah Almighty granted sanctity to this city (Makkah) on the very day He created the heavens and the earth, so it is sacred due to the sanctity decreed by Allah. It was not permissible for anyone before me to fight here, and it was permitted for me only for a short time on one day (the day of the conquest of Makkah). Now, due to the sanctity established by Allah, this city will remain sacred until the Day of Resurrection. Therefore, neither its thorn should be cut, nor its game chased, and except for the one who intends to announce it, no one should pick up anything dropped here, nor should its grass be uprooted." Sayyiduna Abbas (may Allah be pleased with him) said, "O Messenger of Allah, please allow (the use of) idhkhir (a type of grass), for it is necessary here for craftsmen and households." So he (peace and blessings be upon him) said, "Idhkhir is permitted."
Hadith 860
860 صحيح حديث أَبِي شُرَيْحٍ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ، وَهُوَ يَبْعَثُ الْبُعُوثَ إِلى مَكَّةَ: ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، الْغَدَ مِنْ يَوْمِ الْفَتْحِ، سَمِعَتْهُ أُذُنَايَ، وَوَعَاهُ قَلْبِي، وَأَبْصَرَتْهُ عَيْنَايَ حِينَ تَكَلَّمَ بِهِ؛ حَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: إِنَّ مَكَّةَ حَرَّمَهَا اللهُ وَلَمْ يُحَرِّمْهَا النَّاسُ، فَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ بِهَا دَمًا، وَلاَ يَعْضِدَ بِهَا شَجَرَةً، فَإِنْ أَحَدٌ تَرَخَّصَ لِقِتَالِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهَا، فَقُولُوا إِنَّ اللهَ قَدْ أَذِنَ لِرَسُولِهِ وَلَمْ يَأْذَنْ لَكُمْ، وَإِنَّمَا أَذِنَ لِي فِيهَا سَاعَةً مِنْ نَهَارٍ، ثُمَّ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ، وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَقِيلَ لأبِي شُرَيْحٍ: مَا قَالَ عَمْرٌو قَالَ: أَنَا أَعْلَمُ مِنْكَ يَا شُرَيْحٍ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ
Sayyiduna Abu Shurayh (may Allah be pleased with him) said to ‘Amr bin Sa‘id (the governor of Madinah) when he was sending armies to Makkah (to fight Ibn Zubayr, may Allah be pleased with him): O Amir! If you permit me, I will narrate to you a hadith which the Messenger of Allah (peace and blessings be upon him) said on the second day of the conquest of Makkah. My two ears heard it, my heart remembered it, and my eyes were looking at the Messenger of Allah (peace and blessings be upon him) while he was saying it. The Messenger of Allah (peace and blessings be upon him) first praised Allah and then said: Allah has made Makkah sacred; people have not made it sacred. So (listen), it is not permissible for any person who believes in Allah and the Last Day to shed blood in Makkah or to cut down its trees. Then, if anyone argues by saying that the Messenger of Allah (peace and blessings be upon him) fought there, then say to him: Allah permitted His Messenger (peace and blessings be upon him), not you. And I too was granted permission for only a few moments of the day. Today, its sanctity has returned as it was yesterday. And let the present convey this to the absent. (After hearing this hadith, the narrator of the hadith was asked) Sayyiduna Abu Shurayh (may Allah be pleased with him): What did ‘Amr reply after hearing this from you? He said: (‘Amr said) O Abu Shurayh! I know the hadith better than you. But the Haram (of Makkah) does not grant protection to a wrongdoer, or one who has killed someone, or one who has caused mischief and then fled there.
Hadith 861
861 صحيح حديث أَبِي هُرَيْرَةَ رضي الله عنه، قَالَ: لَمَّا فَتَحَ اللهُ عَلَى رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ، قَامَ فِي النَّاسِ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: إِنَّ اللهَ حَبَسَ عَنْ مَكَّةَ الْفِيلَ، وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ فَإِنَّهَا لاَ تَحِلُّ َلأحَدٍ كَانَ قَبْلِي، وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ، وَإِنَّهَا لاَ تَحِلُّ َلأحَدٍ بَعْدِي، فَلاَ يُنَفَّرُ صَيْدُهَا، وَلاَ يُخْتَلَى شَوْكُهَا، وَلاَ تَحِلُّ سَاقِطَتُهَا إِلاَّ لِمُنْشِدٍ، وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ: إِمَّا أَنْ يُفْدَى وَإِمَّا أَنْ يُقِيدَ فَقَالَ الْعَبَّاسُ: إِلاَّ الإِذْخِرَ، فَإِنَّا نَجْعَلُهُ لِقُبُورِنَا وَبُيُوتِنَا؛ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِلاَّ الإِذْخِرَ فَقَامَ أَبُو شَاهٍ، رَجُلٌ مِنْ أَهْلِ الْيَمَنِ؛ فَقَالَ: اكْتُبُوا لِي يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : اكْتُبُوا َلأبِي شَاهٍ
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that when Allah Almighty granted the Prophet (peace and blessings be upon him) the conquest of Makkah, he stood before the people and, after praising and glorifying Allah, said: Allah Almighty had prevented the army of elephants from entering Makkah, but He granted it to His Messenger and the Muslims to conquer. Behold, this Makkah was never made lawful (for fighting) for anyone before me, and it was made lawful for me only for a short part of the day. After me, it will not be lawful for anyone. Therefore, its game should not be disturbed, nor should its thorny plants be cut. Only that lost item is lawful here for the one who announces it. Whoever’s man is killed here, he has two options: either to take blood money (wealth) from the killer or to take a life for a life. Sayyiduna Abbas (may Allah be pleased with him) said: O Messenger of Allah, allow us to cut the Idhkhir (a type of grass), for we use it in our graves and houses. The Prophet (peace and blessings be upon him) said: Fine, permission is granted to cut Idhkhir. Then, a Companion from Yemen, Abu Shah, stood up and said: O Messenger of Allah, have this sermon written for me. So the Messenger of Allah (peace and blessings be upon him) ordered the Companions: Write this sermon for Abu Shah.
