Recommended to stay at al-Muhassab on departure day and pray there
3 hadith
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Hadith 825
825 صحيح حديث عَائِشَةَ، قَالَتْ: إِنَّمَا كَانَ مَنْزِلٌ يَنْزِلُهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ، تَعْنِي بِالأَبْطَحِ
Sayyidah Aisha (may Allah be pleased with her) narrated that the Messenger of Allah (peace and blessings be upon him) departed from Mina and stayed at Muhassab so that it would be easier for him to leave for Madinah from there. His intention in staying at Abtah was this.
Hadith Referenceاللؤلؤ والمرجان / كتاب الحج / 825
Hadith Gradingمحدثین:«صحیح»
Hadith Takhrij«صحیح، أخرجه البخاري في: 35 كتاب الحج: 147 باب المحصّب»
Hadith 826
826 صحيح حديث ابْنِ عَبَّاسٍ، قَالَ: لَيْسَ التَّحْصِيبُ بِشَيْءٍ، إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Sayyiduna Ibn Abbas narrated that staying at Muhassab is not a ritual of Hajj; it was only the place where the Messenger of Allah (ﷺ) stayed.
Hadith Referenceاللؤلؤ والمرجان / كتاب الحج / 826
Hadith Gradingمحدثین:«صحیح»
Hadith Takhrij«صحیح، أخرجه البخاري في: 25 كتاب الحج: 147 باب المحصّب»
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that on the morning of the eleventh (of Dhul-Hijjah), when the Messenger of Allah (peace and blessings be upon him) was in Mina, he said that tomorrow we will stay at Khayf Bani Kinana, where the Quraysh had sworn an oath to support disbelief. He meant Muhassab, because it was there that the Quraysh and Kinana had sworn an oath against Banu Hashim and Banu Abd al-Muttalib, or (the narrator said) Banu al-Muttalib, that they would not marry among them nor buy or sell from them until they handed over the Prophet (peace and blessings be upon him) to them.
Hadith Referenceاللؤلؤ والمرجان / كتاب الحج / 827
Hadith Gradingمحدثین:«صحیح»
Hadith Takhrij«صحیح، أخرجه البخاري في: 25 كتاب الحج: 45 باب نزول النبي صلی اللہ علیہ وسلم مكة»