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اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الطلاقBook of Divorce
باب في الإيلاء واعتزال النساء وتخييرهن وقوله تعالى (وإِن تظاهرا عليه)On ila (oath of abstention), separation, and Allah’s saying: “If you two turn in repentance…”
Hadith 944
اُردوEn
944 صحيح حديث عُمَرَ بْنِ الْخَطَّابِ عَنِ ابْنِ عَبَّاسٍ، قَالَ: مَكَثْتُ سَنَةً أُرِيدُ أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنْ آيَةٍ، فَمَا أَسْتَطِيعُ أَنْ أَسْأَلَهُ هَيْبَةً لَهُ؛ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ، فَلَمَّا رَجَعْتُ، وَكُنَّا بِبَعْضِ الطَّرِيقِ، عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ، قَالَ: فَوَقَفْتُ لَهُ حَتَّى فَرَغَ، ثُمَّ سِرْتُ مَعَهُ فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَزْوَاجِهِ فَقَالَ: تِلْكَ حَفْصَةُ وَعَائِشَةُ قَالَ: فَقُلْتُ: وَاللهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ قَالَ: فَلاَ تَفْعَلْ؛ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَاسْأَلْنِي، فَإِنْ كَانَ لِي عِلْمٌ خَبَّرْتُكَ به قَالَ ثُمَّ قَالَ عُمَرُ: وَاللهِ إِنْ كُنَّا فِي الْجَاهِلَيَّةِ مَا نَعُدُّ لِلنِّسَاءِ أَمْرًا حَتَّى أَنْزَلَ اللهُ فِيهِنَّ مَا أَنْزَلَ، وَقَسَمَ لَهُنَّ مَا قَسَمَ؛ قَالَ: فَبَيْنَا أَنَا فِي أَمْرٍ أَتَأَمَّرُهُ، إِذْ قَالَتْ امْرَأَتِي: لَوْ صَنَعْتَ كَذَا وَكَذا قَالَ فَقُلْتُ لَهَا: مَا لَكِ وَلِمَا ههُنَا، فِيمَا تَكَلُّفُكِ فِي أَمْرٍ أُرِيدُهُ فَقَالَتْ لِي: عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ مَا تُرِيدُ أَنْ تُرَاجَعَ أَنْتَ، وَإِنَّ ابْنَتَكَ لَتُرَاجِعُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَامَ عُمَرُ فَأَخَذَ رِدَاءَهُ مَكَانَهُ حَتَّى دَخَلَ عَلَى حَفْصَةَ؛ فَقَالَ لَهَا: يَا بُنَيَّةُ إِنَّكِ لَتُرَاجِعِينَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَالَتْ حَفْصَةُ: وَاللهِ إِنَّا لَنُرَاجِعُهُ فَقُلْتُ: تَعْلَمِينَ أَنِّي أُحَذِّرُكِ عُقُوبَةَ اللهِ وَغَضَبَ رَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، يَا بُنَيَّةُ لاَ يَغُرَّنَّكَ هذِهِ الَّتي أَعْجَبَهَا حُسْنُهَا حُبُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِيَّاهَا (يُريدُ عَائِشَةَ) قَالَ، ثُمَّ خَرَجْتُ حَتَّى دَخَلْتُ عَلَى أُمَّ سَلَمَةَ، لِقَرَابَتِي مِنْهَا، فَكَلَّمْتُهَا؛ فَقَالَتْ أُمُّ سَلَمَةَ: عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ دَخَلْتَ فِي كُلِّ شَيْءٍ حَتَّى تَبْتَغِي أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَزْوَاجِهِ فَأَخَذَتْنِي، وَاللهِ أَخْذًا كَسَرَتْنِي عَنْ بَعْضِ مَا كُنْتُ أَجِدُ، فَخَرَجْتُ مِنْ عِنْدِهَا وَكَانَ لِي صَاحِبٌ مِنَ الأَنْصَارِ، إِذَا غِبْتُ أَتَانِي بِالخَبَرِ، وَإِذَا غَابَ كُنْتُ أَنَا آتِيهِ بِالْخَبَرِ؛ وَنَحْنُ نَتَخَوَّفُ مَلِكًا مِنْ مُلُوكِ غَسَّانَ ذُكِرَ لَنَا أَنَّهُ يُرِيدُ أَنْ يَسيرَ إِلَيْنَا، فَقَدِ امْتَلأَتْ صُدُورُنَا مِنْهُ فَإِذَا صَاحِبِي الأَنْصَارِيُّ يَدُقُّ الْبَابَ؛ فَقَالَ: افْتَحْ افْتَحْ فَقُلْتُ: جَاءَ الْغَسَّانِيُّ فَقَالَ: بَلْ أَشَدُّ مِنْ ذَلِكَ، اعْتَزَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَزْوَاجَهُ؛ فَقُلْتُ: رَغَمَ أَنْفُ حَفْصَةَ وَعائِشَةَ فَأَخَذْتُ ثَوْبِي فَأَخْرُجُ حَتَّى جِئْتُ فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَشْرُبَةٍ لَهُ يَرْقَى عَلَيْهَا بِعَجَلَةٍ، وَغُلاَمٌ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْوَدُ عَلَى رَأْسِ الدَّرَجَةِ؛ فَقُلْتُ لَهُ: قُلْ هذَا عُمَرُ بْنُ الْخَطَّابِ، فَأَذِنَ لِي قَالَ عُمَرُ: فَقَصَصْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هذَا الْحَدِيثَ، فَلَمَّا بَلَغْتُ حَدِيثَ أُمِّ سَلَمَةَ تَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَإِنَّهُ لَعَلَى حَصِيرٍ مَا بَيْنَهُ وَبَيْنَهُ شَيْءٌ، وَتَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، وَإِنَّ عِنْدَ رِجْلَيْهِ قَرَظًا مَصْبُوبًا، وَعِنْدَ رَأْسِهِ أَهَبٌ مُعَلَّقَةٌ؛ فَرَأَيْتُ أَثَرَ الْحَصِيرِ فِي جَنْبِهِ، فَبَكَيْتُ؛ فَقَالَ: مَا يُبْكِيكَ فَقُلْتُ: يَا رَسُولَ اللهِ إِنَّ كِسْرى وَقَيْصَرَ فِيمَا هُمَا فِيهِ، وَأَنْتَ رَسُولُ اللهِ فَقَالَ: أَمَا تَرْضى أَنْ تَكُونَ لَهُمُ الدُّنْيا وَلَنَا الآخِرَةُ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I remained hesitant for a whole year to ask Sayyiduna Umar (may Allah be pleased with him) about a certain verse. His awe was so overwhelming that I could not muster the courage to ask him. Finally, when he went for Hajj, I accompanied him. On the return journey, when we were on the way, he went among the trees of the Pilu (Salvadora) for relieving himself. I stood waiting for him. When he finished and came back, I walked with him. At that moment, I said, “O Commander of the Faithful, who were those two women among the Mothers of the Believers who had agreed upon a plan against the Prophet (peace and blessings of Allah be upon him)?” He replied, “They were Hafsa and Aisha.” I said, “By Allah, I have intended to ask you this question for a year, but due to your awe, I could not dare to ask.” Sayyiduna Umar (may Allah be pleased with him) said, “Do not do so. If you think I have any knowledge about a matter, then ask me about it. If I have any knowledge, I will surely inform you.” He narrated that Sayyiduna Umar (may Allah be pleased with him) said, “By Allah, in the days of ignorance, we did not consider women to be anything until Allah revealed about them what He revealed and assigned for them the rights He assigned.” (Sayyiduna Umar) narrated: One day I was thinking, and my wife said to me, ‘It would be better if you did such and such in this matter.’ I said, ‘What concern do you have with this? This matter relates to me. Who are you to interfere in it?’ My wife said, ‘Son of Khattab, I am amazed at your behavior. You cannot tolerate being answered back, yet your daughter (Sayyida Hafsa) even answers the Messenger of Allah (peace and blessings of Allah be upon him). One day, she even made the Messenger of Allah (peace and blessings of Allah be upon him) upset.’ Hearing this, Sayyiduna Umar (may Allah be pleased with him) stood up, put on his cloak, and went to the house of Sayyida Hafsa (may Allah be pleased with her) and said, ‘Daughter, do you answer the Messenger of Allah (peace and blessings of Allah be upon him) back, to the extent that one day you kept the Messenger of Allah (peace and blessings of Allah be upon him) upset for the whole day?’ Sayyida Hafsa (may Allah be pleased with her) replied, ‘Yes, by Allah, sometimes we do answer the Prophet (peace and blessings of Allah be upon him) back.’ Sayyiduna Umar (may Allah be pleased with him) said, ‘Know that I warn you of Allah’s punishment and the anger of His Messenger (peace and blessings of Allah be upon him). Daughter, do not be deceived by that woman who has gained the love of the Prophet (peace and blessings of Allah be upon him).’ He was referring to Sayyida Aisha (may Allah be pleased with her). He said, ‘Then I left there and went to Sayyida Umm Salama (may Allah be pleased with her), because she was also my relative. I spoke to her as well. She said, ‘Son of Khattab, it is surprising that you interfere in every matter, and now you want to interfere in the matters between the Messenger of Allah (peace and blessings of Allah be upon him) and his wives as well?’ By Allah, she rebuked me so much that my anger cooled down, and I left her house.
I had an Ansari friend. When I was not present in the gathering of the Messenger of Allah (peace and blessings of Allah be upon him), he would come and inform me of all that had happened, and when he was not present, I would inform him. At that time, we were afraid of the king of Ghassan, as we had received news that he intended to attack Madinah. Thus, we were always in fear. One day, suddenly, my Ansari friend knocked at the door and said, ‘Open up!’ I said, ‘It seems the Ghassanids have come.’ He said, ‘Rather, an even more important matter has occurred: the Messenger of Allah (peace and blessings of Allah be upon him) has separated himself from his wives.’ I said, ‘May the noses of Hafsa and Aisha (may Allah be pleased with them both) be dusted!’ So I put on my garment and went out. When I arrived, the Prophet (peace and blessings of Allah be upon him) was in his upper room, which was reached by a ladder. The Messenger of Allah (peace and blessings of Allah be upon him) had an Abyssinian slave (Bilal bin Rabah) at the foot of the ladder. I said, ‘Ask the Messenger of Allah (peace and blessings of Allah be upon him) to grant permission for Umar bin Khattab to enter.’ Then I reached the service of the Messenger of Allah (peace and blessings of Allah be upon him) and narrated my entire story. When I reached the part about Umm Salama’s conversation, he smiled.
At that time, the Messenger of Allah (peace and blessings of Allah be upon him) was sitting on a mat made of date-palm leaves. There was nothing between his blessed body and the mat. Under his head was a leather pillow stuffed with palm fibers. At his feet was a heap of acacia leaves, and at his head hung a water-skin. I saw the marks of the mat on his side and began to weep. He said, ‘Why are you weeping?’ I said, ‘O Messenger of Allah, Caesar and Chosroes enjoy every comfort of the world, and you are the Messenger of Allah (yet live in such straitened circumstances).’ The Messenger of Allah (peace and blessings of Allah be upon him) said, ‘Are you not pleased that for them is the world and for us is the Hereafter?’
I had an Ansari friend. When I was not present in the gathering of the Messenger of Allah (peace and blessings of Allah be upon him), he would come and inform me of all that had happened, and when he was not present, I would inform him. At that time, we were afraid of the king of Ghassan, as we had received news that he intended to attack Madinah. Thus, we were always in fear. One day, suddenly, my Ansari friend knocked at the door and said, ‘Open up!’ I said, ‘It seems the Ghassanids have come.’ He said, ‘Rather, an even more important matter has occurred: the Messenger of Allah (peace and blessings of Allah be upon him) has separated himself from his wives.’ I said, ‘May the noses of Hafsa and Aisha (may Allah be pleased with them both) be dusted!’ So I put on my garment and went out. When I arrived, the Prophet (peace and blessings of Allah be upon him) was in his upper room, which was reached by a ladder. The Messenger of Allah (peace and blessings of Allah be upon him) had an Abyssinian slave (Bilal bin Rabah) at the foot of the ladder. I said, ‘Ask the Messenger of Allah (peace and blessings of Allah be upon him) to grant permission for Umar bin Khattab to enter.’ Then I reached the service of the Messenger of Allah (peace and blessings of Allah be upon him) and narrated my entire story. When I reached the part about Umm Salama’s conversation, he smiled.
At that time, the Messenger of Allah (peace and blessings of Allah be upon him) was sitting on a mat made of date-palm leaves. There was nothing between his blessed body and the mat. Under his head was a leather pillow stuffed with palm fibers. At his feet was a heap of acacia leaves, and at his head hung a water-skin. I saw the marks of the mat on his side and began to weep. He said, ‘Why are you weeping?’ I said, ‘O Messenger of Allah, Caesar and Chosroes enjoy every comfort of the world, and you are the Messenger of Allah (yet live in such straitened circumstances).’ The Messenger of Allah (peace and blessings of Allah be upon him) said, ‘Are you not pleased that for them is the world and for us is the Hereafter?’
