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Hadith 805

805 صحيح حديث أُسَامَةَ بْنِ زَيْدٍ وَالْفَضْلُ عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ: رَدِفْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَاتٍ، فَلَمَّا بَلَغَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الشِّعْبَ الأَيْسَرَ الَّذِي دُونَ الْمُزْدَلِفَةِ أَنَاخَ، فَبَالَ، ثُمَّ جَاءَ فَصَبَبْتُ عَلَيْهِ الْوَضُوءَ، فَتَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ الصَّلاَةُ يَا رَسُولَ اللهِ قَالَ: الصَّلاَةُ أَمَامَكَ فَرَكِبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، حَتَّى أَتَى الْمُزْدَلِفَةَ، فَصَلَّى، ثُمَّ رَدِفَ الْفَضْلُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَدَاةَ جَمْعٍ قَالَ كُرَيْبٌ: فَأَخْبَرَنِي عَبْدُ اللهِ بْنُ عَبَّاسٍ، عَنِ الْفَضْلِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَزَلْ يُلَبِّي حَتَّى بَلَغَ الْجَمْرَةَ
Kuraib, the freed slave of Sayyiduna Ibn Abbas, narrates that Sayyiduna Usama bin Zaid stated: I was riding behind the Messenger of Allah (peace and blessings be upon him) on his mount from Arafat. When the Messenger of Allah (peace and blessings be upon him) reached the valley on the left near Muzdalifah, he made the camel kneel down, then relieved himself, and when he returned, I poured water for him to perform ablution. He performed a light ablution. I said, "O Messenger of Allah, and the prayer?" He replied, "The prayer is ahead of you (i.e., it will be performed in Muzdalifah)." Then he mounted again. When he reached Muzdalifah, he combined and performed the Maghrib and Isha prayers. On the morning of Muzdalifah (i.e., the tenth), Fadl bin Abbas rode behind the Messenger of Allah (peace and blessings be upon him) on his mount. Kuraib said: Abdullah bin Abbas informed me through Fadl that the Messenger of Allah (peace and blessings be upon him) continued to recite the Talbiyah until he reached Jamrat al-Aqabah (and there he threw the pebbles).
Hadith Reference اللؤلؤ والمرجان / كتاب الحج / 805
Hadith Grading محدثین: «صحیح»
Hadith Takhrij «صحیح، أخرجه البخاري في: 25 كتاب الحج: 93 باب النزول بين عرفة وجمع»