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اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الحجBook of Hajj
باب بيان أن السعى بين الصفا والمروة ركن لا يصح الحج إِلا بهSa'i between Safa and Marwah is a pillar of Hajj
Hadith 803
اُردوEn
803 صحيح حديث عَائِشَةَ عَنْ عُرْوَةَ، قَالَ: سَأَلْتُ عَائِشَةَ، فَقُلْتُ لَهَا: أَرَأَيْتِ قَوْلَ اللهِ تَعَالَى (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا) فَوَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لاَ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ قَالَتْ: بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِى، إِنَّ هذِهِ الآيَةَ لَوْ كَانَتْ كَمَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ لاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَتَطَوَّفَ بِهِمَا وَلكِنَّهَا أُنْزِلَتْ فِي الأَنْصَارِ؛ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَهَا عِنْدَ الْمُشَلَّلِ، فَكَانَ مَنْ أَهَلَّ يَتَحَرَّجُ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا أَسْلَمُوا سَأَلُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، عَنْ ذلِكَ، قَالُوا: يَا رَسُولَ اللهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللهُ تَعَالَى (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ) الآيَةَ قَالَتْ عَائِشَةُ، وَقَدْ سَنَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الطَّوَافَ بَيْنَهُمَا، فَلَيْسَ َلأحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بَيْنَهُمَا (قَالَ الزُّهْرِيُّ، رَاوِي الْحَدِيثِ) ثُمَّ أَخْبَرْتُ أَبَا بَكْرِ ابْنَ عَبْدِ الرَّحْمنِ، فَقَالَ: إِنَّ هذَا لَعِلْمٌ مَا كُنْتُ سَمِعْتُهُ، وَلَقَدْ سَمِعْتُ رِجَالاً مَنْ أَهْلِ الْعِلْمِ يَذْكُرُونَ أَنَّ النَّاسَ، إِلاَّ مَنْ ذَكَرَتْ عَائِشَةُ، مَمَّنْ كَانَ يُهِلُّ بِمَنَاةَ، كَانُوا يَطُوفُونَ كُلُّهُمْ، بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا ذَكَرَ اللهُ تَعَالَى الطَّوَافَ بِالْبَيْتِ، وَلَمْ يَذْكُر الصَّفَا وَالْمَرْوَةَ فِي الْقُرْآنِ، قَالُوا: يَا رَسُولَ اللهِ كُنَّا نَطُوفُ بِالصَّفَا وَالْمَرْوَةِ، وَإِنَّ اللهَ أَنْزَلَ الطَّوَافَ بِالْبَيتِ فَلَمْ يَذْكُرِ الصَّفَا، فَهَلْ عَلَيْنَا مِنْ حَرَجٍ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللهُ تَعَالَى (إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ) الآيَةَ قَالَ أَبُو بَكْرٍ: فَأَسْمَعُ هذِهِ الآيَةَ نَزَلَتْ فِي الْفَرِيقَيْنِ كِلَيْهِمَا: فِي الَّذِينَ كَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بِالْجَاهِلَيَّةِ بِالصَّفَا وَالْمَرْوَةِ، وَالَّذِينَ يَطُوفُونَ ثُمَّ تَحَرَّجُوا أَنْ يَطُوفُوا بِهِمَا فِي الإِسْلاَمِ، مِنْ أَجْلِ أَنَّ اللهَ تَعَالَى أَمَرَ بِالطَّوَافِ بِالْبَيْتِ، وَلَمْ يَذْكُرِ الصَّفَا حَتَّى ذَكَرَ ذلِكَ بَعْدَمَا ذَكَرَ الطَّوَافَ بِالْبَيْتِ
Hazrat Urwah (may Allah have mercy on him) narrated that I asked Sayyidah Aisha (may Allah be pleased with her) about the statement of Allah the Exalted: "Indeed, Safa and Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs Umrah, there is no sin upon him to walk between them." ( Surah Al-Baqarah 158). By Allah, then there should be no harm if someone does not wish to perform Sa'i between Safa and Marwah? Sayyidah Aisha replied: Nephew, you have said a bad thing. If Allah had meant this, then the Qur'an would have been revealed as: "There is no sin in not performing their Tawaf." The matter is that this verse was revealed for the Ansar, who, before Islam, used to worship the idol Manat, which was placed at Mushallal, and they used to worship it. When they would enter into Ihram (for Hajj or Umrah), they did not consider it good to perform Sa'i between Safa and Marwah. Now, when they accepted Islam, they asked the Messenger of Allah (peace and blessings be upon him) about this and said: O Messenger of Allah, we did not consider Sa'i between Safa and Marwah to be good. Upon this, Allah the Exalted revealed this verse: "Indeed, Safa and Marwah are among the symbols of Allah." Sayyidah Aisha (may Allah be pleased with her) said that the Messenger of Allah (peace and blessings be upon him) established the Sunnah of Sa'i between these two mountains, so it is not appropriate for anyone to abandon it. (The narrator of the hadith, Zuhri) said: Then I mentioned this to Abu Bakr bin Abdur Rahman, and he said: I had not heard this scholarly point until now. Rather, I have heard from many scholars that they used to say: The Arabs (except those whom Sayyidah Aisha mentioned, who used to enter Ihram for Manat) all used to perform Tawaf of Safa and Marwah. When Allah the Exalted mentioned the Tawaf of the House (Ka'bah) in the Noble Qur'an and did not mention Safa and Marwah, those people said: O Messenger of Allah, we used to perform Tawaf of Safa and Marwah in the days of ignorance, and now Allah has mentioned the Tawaf of the House but has not mentioned Safa and Marwah. So is there any sin upon us if we perform Sa'i between Safa and Marwah? Then Allah revealed this verse: "Indeed, Safa and Marwah are among the symbols of Allah." Abu Bakr said: I hear that this verse was revealed regarding both groups: that group who, in the days of ignorance, considered Tawaf of Safa and Marwah to be bad, and regarding those who, in the days of ignorance, used to perform Tawaf of Safa and Marwah, but after becoming Muslim, considered it bad to do so because Allah the Exalted mentioned the Tawaf of the House and did not mention Safa and Marwah, until Allah mentioned them after the Tawaf of the House.
