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اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الحجBook of Hajj
باب ما يلزم من طاف بالبيت وسعى من البقاء على الإحرام وترك التحللOne Who Circumambulates and Runs Must Remain in Ihram
Hadith 775
اُردوEn
775 صحيح حديث عَائِشَةَ وَأَسْمَاءَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمنِ بْنِ نَوْفَلٍ الْقُرَشِيِّ، أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ، فَقَالَ: قَدْ حَجَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرَتْنِي عَائِشَةُ أَنَّهُ أَوَّلُ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ أَنَّهُ تَوَضَّأَ، ثُمَّ طَافَ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةً ثُمَّ حَجَّ أَبُو بَكْرٍ رضي الله عنه، فَكَانَ أَوَّلَ شَيْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ عُمَرُ رضي الله عنه، مِثْلُ ذلِكَ ثُمَّ حَجَّ عُثْمَانُ رضي الله عنه، فَرَأَيْتُهُ أَوَّلُ شَيْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ مُعَاوِيَةُ وَعَبْدُ اللهِ بْنُ عُمَرَ ثُمَّ حَجَجْتُ مَعَ أَبِي، الزبَيْرِ بْنِ الْعَوَّامِ، فَكَانَ أَوَّلَ شَيْءٍ بَدَأَ بِهِ الطَّوَافُ بِالْبَيْتِ ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ رَأَيْتُ الْمُهَاجِرِينَ وَالأَنْصَارَ يَفْعَلُونَ ذلِكَ، ثُمَّ لَمْ تَكُنْ عُمْرَةٌ ثُمَّ آخِرُ مَنْ رَأَيْتُ فَعَلَ ذلِكَ ابْنُ عُمَرَ، ثُمَّ لَمْ يَنْقُضْهَا عُمْرَةً وَهذَا ابْنُ عُمَرَ عِنْدَهُمْ فَلاَ يَسْأَلُونَهُ وَلاَ أَحَدٌ مِمَّنْ مَضى مَا كَانُوا يَبْدَءُونَ بِشَيْءٍ حَتَّى يَضَعُوا أَقْدَامَهُمْ مِنَ الطَّوَافِ بِالْبَيْتِ ثُمَّ لاَ يَحِلُّونَ وَقَدْ رَأَيْتُ أُمِّي وَخَالَتِي حِينَ تَقْدَمَانِ لاَ تَبْتَدِئَانِ بِشَيْءٍ أَوَّلَ مِنَ الْبَيْتِ تَطُوفَانِ بِهِ ثُمَّ لاَ تَحِلاَّنِ وَقَدْ أَخْبَرَتْنِي أُمِّي أَنَّهَا أَهَلَّتْ هِيَ وَأُخْتُهَا وَالزُّبَيْرُ وَفُلاَنٌ وَفُلاَنٌ بِعُمْرَةٍ فَلَمَّا مَسَحُوا الرُّكْنَ حَلُّوا
Muhammad bin Abdur Rahman bin Naufal Quraishi (may Allah have mercy on him) asked Sayyiduna Urwah bin Zubair (may Allah have mercy on him), so he said that the Noble Prophet (peace and blessings of Allah be upon him) performed Hajj, and Sayyidah Aisha informed me about this, that when he came to Makkah Mukarramah, the very first thing he did was to perform ablution, then he performed Tawaf of the Ka'bah. This was not his Umrah. After that, Sayyiduna Abu Bakr (may Allah be pleased with him) performed Hajj, and he also first performed Tawaf of the Ka'bah, and this was not his Umrah either. Sayyiduna Umar (may Allah be pleased with him) did the same, then Sayyiduna Uthman (may Allah be pleased with him) performed Hajj, and I saw that the first thing he did was also Tawaf of the Ka'bah, and this was not his Umrah either. Then came the time of Sayyiduna Muawiyah (may Allah be pleased with him) and Sayyiduna Abdullah bin Umar (may Allah be pleased with him), (and they also did the same). Then I performed Hajj with my father Zubair bin Al-Awwam (may Allah be pleased with him), and the first thing he did was also Tawaf of the House of Allah, and this was not Umrah either. After that, I saw the Muhajireen and Ansar also doing the same, and this was not their Umrah either. The last person I saw doing this was Sayyiduna Abdullah bin Umar, and he had not performed Umrah either. Ibn Umar is still present, but people do not ask him about this. Similarly, those who have passed away, as soon as they entered Makkah, the very first step they took was for Tawaf, and they would not remove their Ihram after that. I also saw my mother (Asma bint Abi Bakr, may Allah be pleased with her) and my maternal aunt (Aisha) that when they came, the first thing they did was Tawaf, and after that, they would not remove their Ihram. And my mother informed me that she performed Umrah with her sister (Sayyidah Aisha, may Allah be pleased with her), Zubair, and so-and-so, and all of them, when they kissed the Black Stone, would then remove the Ihram of Umrah.
