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اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الحجBook of Hajj
باب بيان وجوه الإحرام وأنه يجوز إِفراد الحج والتمتع والقران وجواز إِدخال الحج على العمرة، ومتى يحل القارن من نسكهTypes of Ihram; Permissibility of Ifrad, Tamattu‘, Qiran; When Qarin Exits Ihram
Hadith 763
اُردوEn
763 صحيح حديث جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ وَأَصْحَابَهُ بِالْحَجِّ، وَلَيْسَ مَعَ أَحَدٍ مِنْهُمْ هَدْىٌ، غَيْرَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَطَلْحَةَ وَكَانَ عَلِيٌّ قَدِمَ مِنَ الْيَمَنِ وَمَعَهُ الْهَدْيُ، فَقَالَ: أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؛ وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَذِنَ لأَصْحَابِهِ أَنْ يَجْعَلُوهَا عُمْرَةً، يَطُوفُوا بِالْبَيْتِ، ثُمَّ يُقَصِّرُوا وَيَحِلُّوا، إِلاَّ مَنْ مَعَهُ الْهَدْيُ، فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ فَبَلَغَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ: لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِى مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْيَ لأَحْلَلْتُ وَأَنَّ عَائِشَةَ حَاضَتْ، فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لَمْ تَطُفْ بِالْبَيْتِ؛ قَالَ: فَلَمَّا طَهُرَتْ وَطَافَتْ، قَالَتْ: يَا رَسُولَ اللهِ أَتَنْطَلِقُونَ بِعُمْرَةٍ وَحَجَّةٍ وَأَنْطَلِقُ بِالْحَجِّ فَأَمَرَ عَبْدَ الرَّحْمنِ بْنَ أَبِي بَكْرٍ أَنْ يَخْرُجَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ بَعْدَ الْحَجِّ فِي ذِي الْحَجَّة وَأَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ لَقِيَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْعَقَبَةِ وَهُوَ يَرْمِيهَا، فَقَالَ: أَلَكُمْ هذِهِ خَاصَّةً يَا رَسُولَ اللهِ قَالَ: لاَ، بَلْ لِلأَبَدِ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrated that the Prophet (peace and blessings of Allah be upon him) and his companions assumed Ihram for Hajj, and no one had a sacrificial animal with him except the Messenger of Allah (peace and blessings of Allah be upon him) and Sayyiduna Talha (may Allah be pleased with him). During those days, Sayyiduna Ali (may Allah be pleased with him) arrived from Yemen and he also had a sacrificial animal with him. He said that the Ihram I have assumed is the same as that of the Messenger of Allah (peace and blessings of Allah be upon him). The Messenger of Allah (peace and blessings of Allah be upon him) had permitted his companions (upon reaching Makkah) to change their Hajj into Umrah, perform Tawaf of the House (and Sa’i between Safa and Marwah), cut their hair, and come out of Ihram, but those who had a sacrificial animal with them should not do so. Upon this, the people said, “Shall we go to Mina for Hajj in such a state that semen is dripping from us?” This statement reached the Messenger of Allah (peace and blessings of Allah be upon him), so he said, “If I had known what I know now, I would not have brought the sacrificial animal with me, and if I had not brought the sacrificial animal, I would have come out of Ihram (after performing the acts of Umrah).” Sayyidah Aisha (may Allah be pleased with her) became menstruating during this Hajj, so although she performed all the rites, she did not perform Tawaf of the House. Then when she became pure and performed Tawaf, she said, “O Messenger of Allah, all the people are returning after performing both Hajj and Umrah, but I have only performed Hajj.” Upon this, he said to Abdur Rahman bin Abi Bakr to take her to Tan’eem and let her perform Umrah. This Umrah was performed in the month of Dhul-Hijjah after Hajj. When the Messenger of Allah (peace and blessings of Allah be upon him) was stoning Jamrat al-Aqabah, Malik bin Ja’sham came to him and asked, “O Messenger of Allah, is this (coming out of Ihram between Umrah and Hajj) only for you?” The Messenger of Allah (peace and blessings of Allah be upon him) replied, “No, rather it is forever.”
