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اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الصلاةBook of Prayer
باب القراءة في الصبح والمغربChapter: Recitation in Fajr and Maghrib
Hadith 262
اُردوEn
262 صحيح حديث أَبِي بَرْزَةَ، قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الصُّبْحَ وَأَحَدُنَا يَعْرِفُ جَلِيسَهُ [ص:96] وَيَقْرأُ فِيهَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ، وَيُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ، وَالْعَصْرَ وَأَحَدُنَا يَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ ثُمَّ يَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ
Sayyiduna Abu Barzah (Fadalah bin Ubaid, may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings of Allah be upon him) used to offer the morning prayer at a time when we could recognize the person sitting next to us. In the morning prayer, the Noble Prophet (peace and blessings of Allah be upon him) would recite sixty to one hundred verses, and he would offer the Zuhr prayer when the sun had declined, and the Asr prayer at such a time that after offering the prayer, we would reach the farthest boundary of Madinah Munawwarah, but the sun would still be bright. And he did not consider it objectionable to delay the Isha prayer until one-third of the night had passed.
