Toggle above to switch between keyword search and direct hadith lookup
اللؤلؤ والمرجان
Lu'lu' wal-Marjan
كتاب الحدودBook of Hudud (Legal Punishments)
باب رجم اليهود أهل الذمة في الزنىStoning of Jews under Muslim protection for adultery
Hadith 1105
اُردوEn
1105 صحيح حديث عَبْدِ اللهِ بْنِ أَبِي أَوْفَى عَنِ الشَّيْبَانِيِّ، قَالَ: سَأَلْتُ عَبْدَ اللهِ بْنَ أَبِي أَوْفَى، هَلْ رَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: نَعَمْ قُلْتُ: قَبْلَ سُورَةِ النُّورِ أَمْ بَعْدُ قَالَ: لاَ أَدْرِي
Shaibani says that I asked Abdullah bin Abi Awfa (may Allah be pleased with him), "Did the Messenger of Allah (peace and blessings be upon him) ever stone anyone?" He said, "Yes." I asked, "Was it before or after Surah An-Nur?" He said, "I do not know."
Brief Explanation
The descent of Surah An-Nur refers to the statement of Allah Ta'ala: "The woman and the man guilty of fornication, flog each of them with a hundred stripes." It has been established through evidences that the occurrence of stoning (rajm) took place even after the revelation of Surah An-Nur, because its reason for revelation is the incident of Ifk, which occurred in the fourth, fifth, or sixth year of Hijrah, whereas stoning was carried out even after that. In the incident of stoning, Abu Hurairah radi Allahu anhu was present, who accepted Islam in the seventh year of Hijrah, and Ibn Abbas radi Allahu anhuma also narrates the stoning, and he came to Madinah with his mother in the ninth year of Hijrah. (Compiler)
