الفتح الربانی
Fath al-Rabbani
يوم الحسابThe Day of Reckoning
مَا جَاءَ فِي الْقِصَاصِ يَوْمَ الْقِيَامَةِ وَرَةِ الظَّالِمِ إِلَى أهْلِهَا
What has come regarding retribution on the Day of Resurrection and the return of rights to their owners
Hadith 13161
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”لَتُؤَدَّنَّ الْحُقُوقُ إِلَى أَهْلِهَا يَوْمَ الْقِيَامَةِ حَتَّى يُقْتَصَّ لِلشَّاةِ الْجَمَّاءِ مِنَ الشَّاةِ الْقَرْنَاءِ تَنْطِحُهَا أَوْ قَالَ ابْنُ جَعْفَرٍ أَحَدُ الرُّوَاةِ يَعْنِي فِي حَدِيثِهِ يُقَادُ لِلشَّاةِ الْجَلْحَاءِ“
It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: On the Day of Resurrection, the rightful ones will be given their rights, to the extent that even the horned goat that struck the hornless goat will be given retribution for it.
Hadith 13162
وَعَنْهُ أَيْضًا قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”أَلَا وَالَّذِي نَفْسِي بِيَدِهِ لَيَخْتَصِمَنَّ كُلُّ شَيْءٍ يَوْمَ الْقِيَامَةِ حَتَّى الشَّاتَانِ فِيمَا انْطَحَتَا“
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Beware! By the One in Whose hand is my soul! On the Day of Resurrection, every thing (that is, every oppressed will dispute with every oppressor and will take retribution from him), even two goats that had butted each other with their horns. (Retribution will be taken from the oppressor among them).
Hadith 13163
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ ”إِنَّ الْجَمَّاءَ لَتُقَصُّ مِنَ الْقَرْنَاءِ يَوْمَ الْقِيَامَةِ“
It is narrated from Sayyiduna Uthman bin Affan (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: On the Day of Resurrection, the hornless goat will be compensated by the horned goat.
Hadith 13164
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ جَالِسًا وَشَاتَانِ تَقْتَرِنَانِ فَنَطَحَتْ إِحْدَاهُمَا الْأُخْرَى فَأَجْهَضَتْهَا قَالَ فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقِيلَ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ”عَجِبْتُ لَهَا وَالَّذِي نَفْسِي بِيَدِهِ لَيُقَادَنَّ لَهَا يَوْمَ الْقِيَامَةِ“
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was sitting, and in front of him two goats began to fight with each other. One goat struck the other with its horn and drove it away. The Messenger of Allah (peace and blessings be upon him) smiled upon seeing this scene. Someone asked: O Messenger of Allah! What is the reason for your smiling? He (peace and blessings be upon him) replied: I am amazed at this goat. By Him in Whose hand is my soul! On the Day of Resurrection, the oppressed goat will be given retribution from the oppressor goat.
Hadith 13165
(وَعَنْهُ مِنْ طَرِيقٍ ثَانٍ) فَذَكَرَ مَعْنَاهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَأَى شَاتَيْنِ تَنْتَطِحَانِ فَقَالَ ”يَا أَبَا ذَرٍّ هَلْ تَدْرِي فِيمَا تَنْتَطِحَانِ“ قَالَ لَا قَالَ ”لَكِنَّ اللَّهَ يَدْرِي وَسَيَقْضِي بَيْنَهُمَا“
(Second chain) There is a similar hadith, except that in it: The Messenger of Allah, peace and blessings be upon him, saw two goats butting each other. He, peace and blessings be upon him, said: Abu Dharr! Do you know why they are butting each other? Sayyiduna Abu Dharr, may Allah be pleased with him, said: No. He, peace and blessings be upon him, said: But Allah knows, and soon He will judge between them.
Hadith 13166
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ بَلَغَنِي حَدِيثٌ عَنْ رَجُلٍ سَمِعَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَاشْتَرَيْتُ بَعِيرًا ثُمَّ شَدَدْتُ عَلَيْهِ رَحْلِي فَسِرْتُ إِلَيْهِ شَهْرًا حَتَّى قَدِمْتُ عَلَيْهِ الشَّامَ فَإِذَا عَبْدُ اللَّهِ بْنُ أُنَيْسٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ لِلْبَوَّابِ قُلْ لَهُ جَابِرٌ عَلَى الْبَابِ فَقَالَ ابْنُ عَبْدِ اللَّهِ قُلْتُ نَعَمْ فَخَرَجَ يَطَأُ ثَوْبَهُ فَاعْتَنَقَنِي وَاعْتَنَقْتُهُ فَقُلْتُ حَدِيثًا بَلَغَنِي عَنْكَ أَنَّكَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي الْقِصَاصِ فَخَشِيتُ أَنْ تَمُوتَ أَوْ أَمُوتَ قَبْلَ أَنْ أَسْمَعَهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ ”يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ أَوْ قَالَ الْعِبَادُ عُرَاةً غُرْلًا بُهْمًا“ قَالَ قُلْنَا وَمَا بُهْمًا قَالَ ”لَيْسَ مَعَهُمْ شَيْءٌ ثُمَّ يُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ قُرْبٍ أَنَا الْمَلِكُ أَنَا الدَّيَّانُ وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ النَّارَ وَلَهُ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْجَنَّةِ حَقٌّ حَتَّى أَقُصَّهُ مِنْهُ وَلَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ وَلِأَحَدٍ مِنْ أَهْلِ النَّارِ عِنْدَهُ حَقٌّ حَتَّى أَقُصَّهُ مِنْهُ حَتَّى اللَّطْمَةَ“ قَالَ قُلْنَا كَيْفَ وَإِنَّا إِنَّمَا نَأْتِي اللَّهَ عَزَّ وَجَلَّ عُرَاةً غُرْلًا بُهْمًا قَالَ ”بِالْحَسَنَاتِ وَالسَّيِّئَاتِ“
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him), who says: I learned about a hadith that a man (residing in Syria) had heard from the Messenger of Allah (peace and blessings be upon him). I bought a camel, put a saddle on it, and after traveling for a month, I reached him in the region of Syria. He was Sayyiduna Abdullah bin Unais (may Allah be pleased with him). I said to the doorkeeper: Go and tell him that Jabir is at the door. He asked: Jabir, the son of Abdullah? I said: Yes. He came out so quickly that his garment was trailing under his feet. Then he embraced me and I embraced him. I said to him: I have heard that you narrate a hadith from the Messenger of Allah (peace and blessings be upon him) regarding retribution (qisas), and then I feared that you might die or I might die (so I have come to hear that hadith from you). He said: Yes, I heard the Messenger of Allah (peace and blessings be upon him) say: On the Day of Resurrection, people will be raised naked, uncircumcised, and empty-handed. We asked: What is the meaning of the word "buhman" mentioned in the hadith? He said: Those who will have nothing with them (and they will be empty-handed). After that, Allah Almighty will call His servants, and everyone will hear Him as if the voice is coming from nearby. Allah Almighty will say: I am the King, I am the One who gives recompense. If there is any person destined for Hell who has any right or recompense due from a person destined for Paradise, let him inform so that I may give him his recompense. Similarly, if there is any person destined for Paradise who has any right or recompense due from a person destined for Hell, even if it is in the form of a slap, let him inform so that I may give him his recompense. Then Sayyiduna Abdullah bin Unais (may Allah be pleased with him) says: We said: O Messenger of Allah! How will recompense be given when we will go to Allah Almighty naked, uncircumcised, and empty-handed? He (peace and blessings be upon him) said: On that day, recompense will be given through good deeds and sins.
Hadith 13167
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ ”هَلْ تَدْرُونَ مَنِ الْمُفْلِسُ“ قَالَ الْمُفْلِسُ فِينَا يَا رَسُولَ اللَّهِ مَنْ لَا دِرْهَمَ لَهُ وَلَا مَتَاعَ قَالَ ”إِنَّ الْمُفْلِسَ مِنْ أُمَّتِي مَنْ يَأْتِي يَوْمَ الْقِيَامَةِ بِصِيَامٍ وَصَلَاةٍ وَزَكَاةٍ وَيَأْتِي قَدْ شَتَمَ عِرْضَ هَذَا وَقَذَفَ هَذَا وَأَكَلَ مَالَ هَذَا فَيَقْعُدُ فَيَقْتَصُّ هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يَقْضِيَ مَا عَلَيْهِ مِنَ الْخَطَايَا أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَتْ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ“
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him and his family) asked: Do you know who is bankrupt? They said: O Messenger of Allah! Among us, a bankrupt person is one who has neither dirhams nor worldly possessions. The Prophet (peace and blessings be upon him and his family) said: The bankrupt of my Ummah is the one who will come on the Day of Judgment with prayers, fasts, and zakat, but along with that, he will have usurped someone's honor, slandered someone, and consumed someone's wealth. Such a person will be sitting, and a wronged person will come and take his good deeds as retribution, then another will come and take his good deeds as compensation. If his good deeds finish before the recompense for his injustices is complete, then the sins of the wronged will be placed upon him, and eventually, he will be thrown into Hell.
