الفتح الربانی

Fath al-Rabbani

كتاب الخلافة والإمارة

The Book of Caliphate and Leadership

الْبَابُ الثَّانِي فِي مَنَاقِبِهِ رَضِيَ اللهُ عَنْهُ وَتَارِيخ ميلادِهِ

The second chapter regarding his virtues (may Allah be pleased with him) and the date of his birth

5 hadith
Hadith 12440
عَنْ أَسْمَاءَ أَنَّهَا حَمَلَتْ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بِمَكَّةَ قَالَتْ فَخَرَجْتُ وَأنا مُتِمٌّ فَأَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ بِقُبَاءَ فَوَلَدْتُهُ بِقُبَاءَ ثُمَّ أَتَيْتُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَوَضَعْتُهُ فِي حِجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ فَمَضَغَهَا ثُمَّ تَفَلَ فِي فِيهِ فَكَانَ أَوَّلَ مَا دَخَلَ فِي جَوْفِهِ رِيقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَتْ ثُمَّ حَنَّكَهُ بِتَمْرَةٍ ثُمَّ دَعَا لَهُ وَبَرَّكَ عَلَيْهِ وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ
It is narrated from Sayyida Asma bint Abi Bakr (may Allah be pleased with her) that she became pregnant with Abdullah bin Zubair (may Allah be pleased with him) in Mecca. She says: My term was complete when I set out on the journey of migration. I stayed at Quba and gave birth to the child there. I took him to the service of the Noble Prophet (peace and blessings be upon him) and placed him in his lap. The Prophet asked for dates, chewed them, and put them in the child’s mouth. The very first thing to enter his stomach was the saliva of the Messenger of Allah (peace and blessings be upon him). In this way, the Prophet (peace and blessings be upon him) gave him the tahneek of dates and prayed for blessings for him. He was the first child to be born in Islam.
Hadith Reference الفتح الربانی / كتاب الخلافة والإمارة / 12440
Hadith Grading محدثین: صحیح
Hadith Takhrij «اخرجه البخاري: 3909، 5469، ومسلم: 2146، (انظر مسند أحمد ترقيم الرسالة: 26938 ترقیم بيت الأفكار الدولية: 27477»
Hadith 12441
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِابْنِ الزُّبَيْرِ فَحَنَّكَهُ بِتَمْرَةٍ وَقَالَ ”هَذَا عَبْدُ اللَّهِ وَأَنْتِ أُمُّ عَبْدِ اللَّهِ“
It is narrated from Sayyida Aisha (may Allah be pleased with her), she says: I brought (my nephew) Ibn Zubair to the service of the Noble Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) gave him a chewed date and said: This is Abdullah and you are Umm Abdullah.
Hadith Reference الفتح الربانی / كتاب الخلافة والإمارة / 12441
Hadith Grading محدثین: صحیح
Hadith Takhrij «حديث صحيح، قولھا: فحنكه بتمرة أخرجه البخاري: 3910، ومسلم: 2148 ، (انظر مسند أحمد ترقيم الرسالة: 24619 ترقیم بيت الأفكار الدولية: 25126»
Hadith 12442
عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ لِعَبْدِ اللَّهِ بْنِ جَعْفَرٍ أَتَذْكُرُ يَوْمَ اسْتَقْبَلْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَحَمَلَنِي وَتَرَكَكَ وَكَانَ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يُسْتَقْبَلُ بِالصِّبْيَانِ إِذَا جَاءَ مِنْ سَفَرٍ
Urwah narrates that Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) said to Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him): Do you remember that day when we came before the Noble Prophet (peace and blessings be upon him), and he made me ride on his mount and left you? It was the blessed habit of the Noble Prophet (peace and blessings be upon him) that when he returned from a journey, he would be welcomed by the children.
Hadith Reference الفتح الربانی / كتاب الخلافة والإمارة / 12442
Hadith Grading محدثین: ضعیف
Hadith Takhrij «اسناده ضعيف لضعف اسماعيل بن عياش في روايته عن غير اھل بلده، وھذه منھا، اخرجه الحاكم: 3/555، (انظر مسند أحمد ترقيم الرسالة: 16129 ترقیم بيت الأفكار الدولية: 16228»
Hadith 12443
عَنْ عَمْرِو بْنِ غَالِبٍ قَالَ انْتَهَيْتُ إِلَى عَائِشَةَ أَنَا وَعَمَّارٌ وَالْأَشْتَرُ فَقَالَ عَمَّارٌ السَّلَامُ عَلَيْكِ يَا أُمَّتَاهُ فَقَالَتْ السَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى حَتَّى أَعَادَهَا عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ أَمَا وَاللَّهِ إِنَّكِ لَأُمِّي وَإِنْ كَرِهْتِ قَالَتْ مَنْ هَذَا مَعَكَ قَالَ هَذَا الْأَشْتَرُ قَالَتْ أَنْتَ الَّذِي أَرَدْتَ أَنْ تَقْتُلَ ابْنَ أُخْتِي قَالَ نَعَمْ قَدْ أَرَدْتُ ذَلِكَ وَأَرَادَهُ قَالَتْ أَمَا لَوْ فَعَلْتَ مَا أَفْلَحْتَ أَمَّا أَنْتَ يَا عَمَّارُ فَقَدْ سَمِعْتَ أَوْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ ”لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا مِنْ ثَلَاثَةٍ إِلَّا مَنْ زَنَى بَعْدَ مَا أُحْصِنَ أَوْ كَفَرَ بَعْدَ مَا أَسْلَمَ أَوْ قَتَلَ نَفْسًا فَقُتِلَ بِهَا“
It is narrated from Amr bin Ghalib, he says: I, Sayyiduna Ammar, and Ashtar went to the service of Sayyidah Aisha (may Allah be pleased with her). Sayyiduna Ammar (may Allah be pleased with him) said: Mother! Peace be upon you. Sayyidah replied: "Peace be upon him who follows guidance." Ammar (may Allah be pleased with him) repeated these words of greeting two or three times, then said: By Allah! You are my mother, even if you dislike me. Sayyidah said: Who are those with you? He said: This is Ashtar. Sayyidah said: Are you not the one who intended to kill my nephew? He said: Yes! Indeed, I intended that, and he also intended to kill me. Sayyidah said: If you had done this, you would not have succeeded. And Ammar! Did you not hear the Messenger of Allah (peace and blessings be upon him) say that the blood of a Muslim is not lawful except in three cases: if a married person commits adultery, or he becomes an apostate, or he kills someone and is killed in retaliation? (So did Abdullah bin Zubair (may Allah be pleased with him) commit any of these crimes that he was killed?)
Hadith Reference الفتح الربانی / كتاب الخلافة والإمارة / 12443
Hadith Grading محدثین: صحیح
Hadith Takhrij «حديث صحيح، اخرجه ابوداود: 4353، والنسائي: 7/ 101، (انظر مسند أحمد ترقيم الرسالة: 24304 ترقیم بيت الأفكار الدولية: 24808»
Hadith 12444
وَفِي رِوَايَةٍ عَنْ عَمْرِو بْنِ غَالِبٍ أَنَّ عَائِشَةَ قَالَتْ لِلْأَشْتَرِ أَنْتَ الَّذِي أَرَدْتَ قَتْلَ ابْنِ أُخْتِي قَالَ قَدْ حَرَصْتُ عَلَى قَتْلِهِ وَحَرَصَ عَلَى قَتْلِي قَالَتْ أَوَمَا عَلِمْتَ مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”لَا يَحِلُّ دَمُ رَجُلٍ إِلَّا رَجُلٌ ارْتَدَّ أَوْ تَرَكَ الْإِسْلَامَ أَوْ زَنَى بَعْدَمَا أُحْصِنَ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ“
. (Second chain) It is narrated from ‘Urwah bin Ghalib that Sayyidah ‘A’ishah (may Allah be pleased with her) said to Ashtar: Are you the one who intended to kill my nephew? He said: Yes, I was eager to kill him and he wanted to kill me. She said: Do you not know that the Messenger of Allah (peace and blessings be upon him) said: It is not permissible in any case to shed the blood of a Muslim except if he becomes an apostate, or commits adultery while being married, or unjustly kills a Muslim.
Hadith Reference الفتح الربانی / كتاب الخلافة والإمارة / 12444
Hadith Grading محدثین: صحیح
Hadith Takhrij «انظر الحديث بالطريق الاول ترقیم بيت الأفكار الدولية: 25992»