الفتح الربانی
Fath al-Rabbani
كتاب الخلافة والإمارةThe Book of Caliphate and Leadership
الْفَضْلُ الثَّانِي فِي اخْتِصَامِ رَجُلَيْنِ عِنْدَ مُعَاوِيَةَ في قتل عَمَّارٍ يَقُولُ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ
The Second Virtue Regarding the Dispute of Two Men Before Mu'awiyah Over the Killing of Ammar, Each Saying: 'I Killed Him'
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Hadith 12350
عَنْ حَنْظَلَةَ بْنِ خُوَيْلِدٍ الْعَنْبَرِيِّ قَالَ بَيْنَمَا أَنَا عِنْدَ مُعَاوِيَةَ إِذْ جَاءَهُ رَجُلَانِ يَخْتَصِمَانِ فِي رَأْسِ عَمَّارٍ يَقُولُ كُلُّ وَاحِدٍ مِنْهُمَا أَنَا قَتَلْتُهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لِيَطِبْ بِهِ أَحَدُكُمَا نَفْسًا لِصَاحِبِهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ ”تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ“ قَالَ مُعَاوِيَةُ فَمَا بَالُكَ مَعَنَا قَالَ إِنَّ أَبِي شَكَانِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَالَ ”أَطِعْ أَبَاكَ مَا دَامَ حَيًّا وَلَا تَعْصِهِ“ فَأَنَا مَعَكُمْ وَلَسْتُ أُقَاتِلُ
It is narrated from Hanzala bin Khuwailid Anbari, he says: I was present with Sayyiduna Muawiyah (may Allah be pleased with him) when two men came to him; both were disputing over the head of Ammar (may Allah be pleased with him), each of them claiming that he had killed him. Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) said: It is better that one of you willingly concedes this matter to his companion (for this is not something to be proud of). I heard the Messenger of Allah (peace and blessings be upon him) say: A rebellious group will kill Ammar (may Allah be pleased with him). Sayyiduna Muawiyah (may Allah be pleased with him) said: If this is the case, then why are you with us? He replied: My father went to the Messenger of Allah (peace and blessings be upon him) and complained about me, so the Prophet (peace and blessings be upon him) ordered me that as long as your father is alive, obey him and do not disobey him. That is why I am with you, but I do not participate in the fighting.
Hadith 12351
عَنِ ابْنِ عَوْنٍ عَنْ كُلْثُومِ بْنِ جَبْرٍ قَالَ كُنَّا بِوَاسِطِ الْقَصَبِ عِنْدَ عَبْدِ الْأَعْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَامِرٍ قَالَ فَإِذَا عِنْدَهُ رَجُلٌ يُقَالُ لَهُ أَبُو الْغَادِيَةِ اسْتَسْقَى مَاءً فَأُتِيَ بِإِنَاءٍ مُفَضَّضٍ فَأَبَى أَنْ يَشْرَبَ وَذَكَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَذَكَرَ هَذَا الْحَدِيثَ ”لَا تَرْجِعُوا بَعْدِي كُفَّارًا أَوْ ضُلَّالًا شَكَّ ابْنُ أَبِي عَدِيٍّ يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ“ فَإِذَا رَجُلٌ يَسُبُّ فُلَانًا فَقُلْتُ وَاللَّهِ لَئِنْ أَمْكَنَنِي اللَّهُ مِنْكَ فِي كَتِيبَةٍ فَلَمَّا كَانَ يَوْمُ صِفِّينَ إِذَا أَنَا بِهِ وَعَلَيْهِ دِرْعٌ قَالَ فَفَطِنْتُ إِلَى الْفُرْجَةِ فِي جُرُبَّانِ الدِّرْعِ فَطَعَنْتُهُ فَقَتَلْتُهُ فَإِذَا هُوَ عَمَّارُ بْنُ يَاسِرٍ قَالَ قُلْتُ وَأَيَّ يَدٍ كَفَتَاهُ يَكْرَهُ أَنْ يَشْرَبَ فِي إِنَاءٍ مُفَضَّضٍ وَقَدْ قَتَلَ عَمَّارَ بْنَ يَاسِرٍ
Kulthum bin Jabr says: We were present at the house of Abdul A’la bin Abdullah bin Aamir in a place called Wasit al-Qasab. There was a man named Abu al-Ghadiyah in the gathering. He asked for water to drink, and he was given water in a vessel whose rim was broken. He refused to drink water from that vessel, and during the conversation, the mention of the Prophet Muhammad (peace and blessings be upon him) and his saying also came up, that the Prophet (peace and blessings be upon him) said: “Do not become disbelievers after me, striking the necks of one another.” That same man, during the conversation, began to curse and speak ill of Sayyiduna Uthman (may Allah be pleased with him). I said: By Allah, if Allah gives me an opportunity over you in any army, then we shall see. On the day of the Battle of Siffin, he was wearing armor, and aiming for an opening in the rings of his armor, I struck him with a spear and killed him. He was Ammar bin Yasir (may Allah be pleased with him). Kulthum says: What kind of hand is this of a young man, that one day, in view of the hadith of the Prophet, he refused to drink water from a vessel with a broken rim, and on another occasion, he killed Sayyiduna Ammar bin Yasir (may Allah be pleased with him).
