الفتح الربانی
Fath al-Rabbani
كتاب الخلافة والإمارةThe Book of Caliphate and Leadership
الْبَابُ الثَّانِي فِي مُبَايَعَتِهِ رَضِيَ اللهُ عَنْهُ وَذِكْرِ حَدِيْثِ السَّقِيفَةِ
The Second Chapter Regarding His Pledge of Allegiance, may Allah be pleased with him, and Mention of the Hadith of al-Saqifah
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Hadith 12162
عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فِي خُطْبَةٍ خَطَبَهَا عَلَى مِنْبَرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ زَمَنَ خِلَافَتِهِ مِنْهَا قَوْلُهُ وَقَدْ بَلَغَنِي أَنَّ قَائِلًا مِنْكُمْ يَقُولُ لَوْ قَدْ مَاتَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ بَايَعْتُ فُلَانًا فَلَا يَغْتَرَّنَّ امْرُؤٌ أَنْ يَقُولَ إِنَّ بَيْعَةَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ كَانَتْ فَلْتَةً أَلَا وَإِنَّهَا كَانَتْ كَذَلِكَ أَلَا وَإِنَّ اللَّهَ عَزَّ وَجَلَّ وَقَى شَرَّهَا وَلَيْسَ فِيكُمُ الْيَوْمَ مَنْ تُقْطَعُ إِلَيْهِ الْأَعْنَاقُ مِثْلُ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَلَا وَإِنَّهُ كَانَ مِنْ خَبَرِنَا حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنَّ عَلِيًّا وَالزُّبَيْرَ وَمَنْ كَانَ مَعَهُمَا تَخَلَّفُوا فِي بَيْتِ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَتَخَلَّفَتْ عَنَّا الْأَنْصَارُ بِأَجْمَعِهَا فِي سَقِيفَةِ بَنِي سَاعِدَةَ وَاجْتَمَعَ الْمُهَاجِرُونَ إِلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقُلْتُ لَهُ يَا أَبَا بَكْرٍ انْطَلِقْ بِنَا إِلَى إِخْوَانِنَا مِنَ الْأَنْصَارِ فَانْطَلَقْنَا نَؤُمُّهُمْ حَتَّى لَقِينَا رَجُلَانِ صَالِحَانِ فَذَكَرَا لَنَا الَّذِي صَنَعَ الْقَوْمُ فَقَالَا أَيْنَ تُرِيدُونَ يَا مَعْشَرَ الْمُهَاجِرِينَ فَقُلْتُ نُرِيدُ إِخْوَانَنَا هَؤُلَاءِ مِنَ الْأَنْصَارِ فَقَالَا لَا عَلَيْكُمْ أَنْ لَا تَقْرَبُوهُمْ وَاقْضُوا أَمْرَكُمْ يَا مَعْشَرَ الْمُهَاجِرِينَ فَقُلْتُ وَاللَّهِ لَنَأْتِيَنَّهُمْ فَانْطَلَقْنَا حَتَّى جِئْنَاهُمْ فِي سَقِيفَةِ بَنِي سَاعِدَةَ فَإِذَا هُمْ مُجْتَمِعُونَ وَإِذَا بَيْنَ ظَهْرَانَيْهِمْ رَجُلٌ مُزَمَّلٌ فَقُلْتُ مَنْ هَذَا فَقَالُوا سَعْدُ بْنُ عُبَادَةَ فَقُلْتُ مَا لَهُ قَالُوا وَجِعٌ فَلَمَّا جَلَسْنَا قَامَ خَطِيبُهُمْ فَأَثْنَى عَلَى اللَّهِ عَزَّ وَجَلَّ بِمَا هُوَ أَهْلُهُ وَقَالَ أَمَّا بَعْدُ فَنَحْنُ أَنْصَارُ اللَّهِ عَزَّ وَجَلَّ وَكَتِيبَةُ الْإِسْلَامِ وَأَنْتُمْ يَا مَعْشَرَ الْمُهَاجِرِينَ رَهْطٌ مِنَّا وَقَدْ دَفَّتْ دَافَّةٌ مِنْكُمْ يُرِيدُونَ أَنْ يَخْزِلُونَا مِنْ أَصْلِنَا وَيَحْضُنُونَا مِنَ الْأَمْرِ فَلَمَّا سَكَتَ أَرَدْتُ أَنْ أَتَكَلَّمَ وَكُنْتُ قَدْ زَوَّرْتُ مَقَالَةً أَعْجَبَتْنِي أَرَدْتُ أَنْ أَقُولَهَا بَيْنَ يَدَيْ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَقَدْ كُنْتُ أُدَارِي مِنْهُ بَعْضَ الْحَدِّ وَهُوَ كَانَ أَحْلَمَ مِنِّي وَأَوْقَرَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ عَلَى رِسْلِكَ فَكَرِهْتُ أَنْ أُغْضِبَهُ وَكَانَ أَعْلَمَ مِنِّي وَأَوْقَرَ وَاللَّهِ مَا تَرَكَ مِنْ كَلِمَةٍ أَعْجَبَتْنِي فِي تَزْوِيرِي إِلَّا قَالَهَا فِي بَدِيهَتِهِ وَأَفْضَلَ حَتَّى سَكَتَ فَقَالَ أَمَّا بَعْدُ فَمَا ذَكَرْتُمْ مِنْ خَيْرٍ فَأَنْتُمْ أَهْلُهُ وَلَمْ تَعْرِفْ الْعَرَبُ هَذَا الْأَمْرَ إِلَّا لِهَذَا الْحَيِّ مِنْ قُرَيْشٍ هُمْ أَوْسَطُ الْعَرَبِ نَسَبًا وَدَارًا وَقَدْ رَضِيتُ لَكُمْ أَحَدَ هَذَيْنِ الرَّجُلَيْنِ أَيَّهُمَا شِئْتُمْ وَأَخَذَ بِيَدِي وَبِيَدِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ فَلَمْ أَكْرَهْ مِمَّا قَالَ غَيْرَهَا وَكَانَ وَاللَّهِ أَنْ أُقَدَّمَ فَتُضْرَبَ عُنُقِي لَا يُقَرِّبُنِي ذَلِكَ إِلَى إِثْمٍ أَحَبَّ إِلَيَّ مِنْ أَنْ أَتَأَمَّرَ عَلَى قَوْمٍ فِيهِمْ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَّا أَنْ تَغَيَّرَ نَفْسِي عِنْدَ الْمَوْتِ فَقَالَ قَائِلٌ مِنَ الْأَنْصَارِ أَنَا جُذَيْلُهَا الْمُحَكَّكُ وَعُذَيْقُهَا الْمُرَجَّبُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ يَا مَعْشَرَ قُرَيْشٍ فَقُلْتُ لِمَالِكٍ مَا مَعْنَى أَنَا جُذَيْلُهَا الْمُحَكَّكُ وَعُذَيْقُهَا الْمُرَجَّبُ قَالَ كَأَنَّهُ يَقُولُ أَنَا دَاهِيَتُهَا قَالَ وَكَثُرَ اللَّغَطُ وَارْتَفَعَتِ الْأَصْوَاتُ حَتَّى خَشِيتُ الِاخْتِلَافَ فَقُلْتُ ابْسُطْ يَدَكَ يَا أَبَا بَكْرٍ فَبَسَطَ يَدَهُ فَبَايَعْتُهُ وَبَايَعَهُ الْمُهَاجِرُونَ ثُمَّ بَايَعَهُ الْأَنْصَارُ وَنَزَوْنَا عَلَى سَعْدِ بْنِ عُبَادَةَ فَقَالَ قَائِلٌ مِنْهُمْ قَتَلْتُمْ سَعْدًا فَقُلْتُ قَتَلَ اللَّهُ سَعْدًا وَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَمَا وَاللَّهِ مَا وَجَدْنَا فِيمَا حَضَرْنَا أَمْرًا هُوَ أَقْوَى مِنْ مُبَايَعَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ خَشِينَا إِنْ فَارَقْنَا الْقَوْمَ وَلَمْ تَكُنْ بَيْعَةٌ أَنْ يُحْدِثُوا بَعْدَنَا بَيْعَةً فَإِمَّا أَنْ نُتَابِعَهُمْ عَلَى مَا لَا نَرْضَى وَإِمَّا أَنْ نُخَالِفَهُمْ فَيَكُونَ فِيهِ فَسَادٌ فَمَنْ بَايَعَ أَمِيرًا عَنْ غَيْرِ مَشْوَرَةِ الْمُسْلِمِينَ فَلَا بَيْعَةَ لَهُ وَلَا بَيْعَةَ لِلَّذِي بَايَعَهُ تَغِرَّةً أَنْ يُقْتَلَا قَالَ مَالِكٌ وَأَخْبَرَنِي ابْنُ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ الرَّجُلَيْنِ اللَّذَيْنِ لَقِيَاهُمَا عُوَيْمِرُ بْنُ سَاعِدَةَ وَمَعْنُ بْنُ عَدِيٍّ قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ الَّذِي قَالَ أَنَا جُذَيْلُهَا الْمُحَكَّكُ وَعُذَيْقُهَا الْمُرَجَّبُ الْحُبَابُ بْنُ الْمُنْذِرِ
Sayyiduna Umar (may Allah be pleased with him) delivered a sermon from the pulpit of the Messenger of Allah (peace and blessings be upon him) during his caliphate, in which he also said: I have learned that some among you say, "If Umar passes away, I will pledge allegiance to so-and-so," and let no man be deceived by the thought that the pledge of allegiance to Sayyiduna Abu Bakr (may Allah be pleased with him) happened suddenly. Beware! Even though it did happen in that way, beware! Allah Almighty protected us from the evil of a sudden pledge of allegiance. Today, among you, there is not a single man like Abu Bakr (may Allah be pleased with him), for whom people would travel long distances to see. Remember, when the Messenger of Allah (peace and blessings be upon him) passed away, Sayyiduna Abu Bakr (may Allah be pleased with him) was the best among us. Sayyiduna Ali (may Allah be pleased with him), Sayyiduna Zubair (may Allah be pleased with him), and those with them went to the house of the daughter of the Messenger, Sayyida Fatima (may Allah be pleased with her), and all the Ansar gathered at the Saqifah of Banu Sa'idah, and the Muhajirun set out towards Abu Bakr (may Allah be pleased with him). I said to them: O Abu Bakr! Let us go to our Ansari brothers. We set out with the intention of going to them. On the way, we met two righteous men who informed us of the actions of the people and asked: O Muhajirun! Where are you going? I said: We are going to our Ansari brothers. Both of them said: O group of Muhajirun! If you do not go to them and resolve your matter yourselves, there is no harm upon you. But I said: By Allah! We will certainly go to them. So we proceeded until we reached them at the Saqifah of Banu Sa'idah. The people were gathered there, and among them was Sayyiduna Sa'd bin 'Ubadah (may Allah be pleased with him). I asked: Who is this? They said: This is Sa'd bin 'Ubadah (may Allah be pleased with him). I asked: What has happened to him? The people informed me that he was ill. When we sat down, one of their speakers stood up and praised Allah as He deserves, then said: We are the helpers (Ansar) of Allah and the army of Islam, and O Muhajirun! You are only a small part of us. Some among you wish to lower us from our position and deprive us of leadership. When that man fell silent, I (Umar) also intended to say something in the presence of Abu Bakr (may Allah be pleased with him). I had prepared a speech that I liked very much, but I hesitated before Abu Bakr (may Allah be pleased with him), for he was more patient and dignified than I. Sayyiduna Abu Bakr (may Allah be pleased with him) said to me: Wait a while. I did not wish to displease him, for he was more knowledgeable and honorable than I. By Allah! Whatever I wanted to say in my prepared speech, Abu Bakr (may Allah be pleased with him) said it all spontaneously, until he finished. Then he said: O Ansar! The virtue and excellence you have mentioned, you are indeed worthy of it, but the Arabs consider only the Quraysh deserving of the honor and virtue of the caliphate. They are superior to all Arabs in lineage and residence. Then he took the hand of me (Umar) and Sayyiduna Abu Ubaydah bin Jarrah (may Allah be pleased with him) and said: I am selecting these two men for you; appoint whichever of them you wish as your leader. Of all the things Abu Bakr (may Allah be pleased with him) said, only this displeased me. By Allah! If I had been brought forward and my neck struck, and no sin had brought me to that position, that would have been more beloved to me than becoming the leader of any people while Abu Bakr (may Allah be pleased with him) was present. One of the Ansar said: I am the man from whom a solution to this matter can be sought, and I am the one to whom this matter should be referred. So, O group of Quraysh! One leader will be from us and one from you. I asked Imam Malik: What is the meaning of "ANA JUZAYLUHA AL-MUHAKKAK WA 'UDHAYQUHA AL-MURAJJAB"? He said: Perhaps he meant to say, "I am the one who understands the matter and is aware of it." There was an uproar and voices were raised, until I feared there would be fighting. I said: O Abu Bakr! Extend your hand. He extended his hand, I pledged allegiance to him, and the Muhajirun also began to pledge allegiance to him. After that, the Ansar also pledged allegiance to him. In the midst of this, we rushed upon Sa'd bin 'Ubadah (may Allah be pleased with him). One of them said: You have killed Sa'd. I said: May Allah kill Sa'd. Then Sayyiduna Umar (may Allah be pleased with him) said: By Allah! Of all the matters that came before us, we found none stronger than the pledge of allegiance to Abu Bakr (may Allah be pleased with him). We feared that if we left the people and no pledge was made, the people might pledge allegiance to someone else. Then either we would have to pledge allegiance to someone we did not like, or we would oppose them and there would be discord. Whoever pledges allegiance to a leader without the consultation of the Muslims, his pledge is of no value, and likewise, the one in whose favor the pledge is made will also be invalid. Both the one who pledges and the one who receives the pledge are deserving of being killed. Imam Malik said: Ibn Shihab narrated to me from 'Urwah bin Zubair that the two men we met on the way were Sayyiduna 'Uwaymir bin Sa'idah (may Allah be pleased with him) and Sayyiduna Ma'n bin 'Adi (may Allah be pleased with him). Ibn Shihab said: Sa'id bin al-Musayyib narrated to me that the man who said, "I am the man from whom a solution to this matter can be sought, and I am the one to whom this matter should be referred," was Sayyiduna Hubab bin Mundhir (may Allah be pleased with him).
Hadith 12163
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَامَ خُطَبَاءُ الْأَنْصَارِ فَجَعَلَ مِنْهُمْ مَنْ يَقُولُ يَا مَعْشَرَ الْمُهَاجِرِينَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ إِذَا اسْتَعْمَلَ رَجُلًا مِنْكُمْ قَرَنَ مَعَهُ رَجُلًا مِنَّا فَنَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ أَحَدُهُمَا مِنْكُمْ وَالْآخَرُ مِنَّا قَالَ فَتَتَابَعَتْ خُطَبَاءُ الْأَنْصَارِ عَلَى ذَلِكَ قَالَ فَقَامَ زَيْدُ بْنُ ثَابِتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ مِنَ الْمُهَاجِرِينَ وَإِنَّمَا الْإِمَامُ يَكُونُ مِنَ الْمُهَاجِرِينَ وَنَحْنُ أَنْصَارُهُ كَمَا كُنَّا أَنْصَارَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَامَ أَبُو بَكْرٍ فَقَالَ جَزَاكُمُ اللَّهُ خَيْرًا مِنْ حَيٍّ يَا مَعْشَرَ الْأَنْصَارِ وَثَبَّتَ قَائِلَكُمْ ثُمَّ قَالَ وَاللَّهِ لَوْ فَعَلْتُمْ غَيْرَ ذَلِكَ لَمَا صَالَحْنَاكُمْ
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) passed away, some of the orators and speakers among the Ansar stood up. Among them, some said: O group of Muhajirin! Whenever the Messenger of Allah appointed someone from among you as an official, he would also appoint one man from among us with him. Therefore, our opinion is that there should be two rulers: one from among you and one from among us. Sayyiduna Abu Sa'id (may Allah be pleased with him) says: All the Ansari speakers repeated this statement. Then Sayyiduna Zayd bin Thabit (may Allah be pleased with him) stood up and said: The Messenger of Allah (peace and blessings be upon him) was from among the Muhajirin, therefore the Imam and ruler will also be from among the Muhajirin, and we will be his Ansar and helpers just as we were the Ansar of the Messenger of Allah (peace and blessings be upon him). Upon hearing this, Sayyiduna Abu Bakr (may Allah be pleased with him) stood up and said: O group of Ansar! May Allah reward your tribe with goodness and always keep the one who gave this suggestion steadfast on the straight path. Then he said: By Allah! If you had suggested anything contrary to this, we would not have agreed with you.
Hadith 12164
عَنْ رَافِعٍ الطَّائِيِّ رَفِيقِ أَبِي بَكْرٍ فِي غَزْوَةِ السَّلَاسِلِ قَالَ وَسَأَلْتُهُ عَمَّا قِيلَ مِنْ بَيْعَتِهِمْ فَقَالَ وَهُوَ يُحَدِّثُهُ عَمَّا تَكَلَّمَتْ بِهِ الْأَنْصَارُ وَمَا كَلَّمَهُمْ بِهِ وَمَا كَلَّمَ بِهِ عُمَرُ بْنُ الْخَطَّابِ الْأَنْصَارَ وَمَا ذَكَّرَهُمْ بِهِ مِنْ إِمَامَتِهِ إِيَّاهُمْ بِأَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي مَرَضِهِ فَبَايَعُونِي لِذَلِكَ وَقَبِلْتُهَا مِنْهُمْ وَتَخَوَّفْتُ أَنْ تَكُونَ فِتْنَةٌ تَكُونُ بَعْدَهَا رِدَّةٌ
Rafi’ Tai, who accompanied Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) during the expedition of Salasil, narrated: He says, I asked Sayyiduna Abu Bakr (may Allah be pleased with him) about the things being said regarding his pledge of allegiance (bay’ah). So he described what the Ansar had said, what he himself had stated, and then what Sayyiduna ‘Umar ibn Khattab (may Allah be pleased with him) had said in response. Sayyiduna ‘Umar also mentioned in between that I (Abu Bakr) continued to lead the prayer during the final illness of the Messenger of Allah (peace and blessings be upon him). Then the people pledged allegiance to me and I accepted their pledge, but I feared that perhaps such a tribulation might arise after which people would begin to apostatize from the religion.
Hadith 12165
عَنْ زَائِدَةَ عَنْ عَاصِمٍ عَنْ زِرٍّ عَنْ عَبْدِ اللَّهِ قَالَ لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَأَتَاهُمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَدْ أَمَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنْ يَؤُمَّ النَّاسَ فَأَيُّكُمْ تَطِيبُ نَفْسُهُ أَنْ يَتَقَدَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَتِ الْأَنْصَارُ نَعُوذُ بِاللَّهِ أَنْ نَتَقَدَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ
It is narrated from Sayyiduna Abdullah bin Masood (may Allah be pleased with him) that when the Noble Prophet (peace and blessings be upon him) passed away, the Ansar said: "One leader will be from among us and one from among you, the Muhajireen." Sayyiduna Umar (may Allah be pleased with him) went to them and said: "O group of Ansar! Do you not know that the Messenger of Allah (peace and blessings be upon him) commanded Sayyiduna Abu Bakr (may Allah be pleased with him) to lead the people in prayer?" They said: "Yes, we know." Then he said: "So then, who among you has the courage to stand ahead of Sayyiduna Abu Bakr (may Allah be pleased with him)?" The Ansar said: "We seek Allah's refuge from standing ahead of Abu Bakr (may Allah be pleased with him)."
Hadith 12166
عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَأَبُو بَكْرٍ فِي طَائِفَةٍ مِنَ الْمَدِينَةِ قَالَ فَجَاءَ فَكَشَفَ عَنْ وَجْهِهِ فَقَبَّلَهُ وَقَالَ فِدَاكَ أَبِي وَأُمِّي مَا أَطْيَبَكَ حَيًّا وَمَيِّتًا مَاتَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَرَبِّ الْكَعْبَةِ فَذَكَرَ الْحَدِيثَ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ وَعُمَرُ يَتَقَاوَدَانِ حَتَّى أَتَوْهُمْ فَتَكَلَّمَ أَبُو بَكْرٍ وَلَمْ يَتْرُكْ شَيْئًا أُنْزِلَ فِي الْأَنْصَارِ وَلَا ذَكَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مِنْ شَأْنِهِمْ إِلَّا وَذَكَرَهُ وَقَالَ وَلَقَدْ عَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ ”لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الْأَنْصَارُ وَادِيًا سَلَكْتُ وَادِيَ الْأَنْصَارِ“ وَلَقَدْ عَلِمْتَ يَا سَعْدُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ وَأَنْتَ قَاعِدٌ ”قُرَيْشٌ وُلَاةُ هَذَا الْأَمْرِ فَبَرُّ النَّاسِ تَبَعٌ لِبَرِّهِمْ وَفَاجِرُهُمْ تَبَعٌ لِفَاجِرِهِمْ“ قَالَ فَقَالَ لَهُ سَعْدٌ صَدَقْتَ نَحْنُ الْوُزَرَاءُ وَأَنْتُمُ الْأُمَرَاءُ
Humaid bin Abdur Rahman says that when the Messenger of Allah (peace and blessings be upon him) passed away, at that time Sayyiduna Abu Bakr (may Allah be pleased with him) was in a suburb of Madinah Munawwarah. So he came and removed the sheet from the blessed face of the Prophet, kissed him, and said: "May my parents be sacrificed for you, how pure you are, whether alive or deceased. By the Lord of the Ka'bah! Muhammad (peace and blessings be upon him) has passed away." Then the narrator mentioned the hadith, an excerpt of which is as follows: Then Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him) walked until they reached the Ansar people. Abu Bakr (may Allah be pleased with him) spoke and mentioned all the virtues that had been revealed regarding the Ansar and what the Messenger of Allah (peace and blessings be upon him) had said about them, not leaving out anything. Sayyiduna Abu Bakr (may Allah be pleased with him) said: "You know that the Messenger of Allah (peace and blessings be upon him) said regarding you: If people walk in one valley and the Ansar walk in another valley, I will walk in the valley of the Ansar. O Sa'd! You were also present when the Messenger of Allah (peace and blessings be upon him) said that the Quraysh are the rightful and deserving people of this authority; the righteous are subject to the righteous Quraysh, and the wicked are subject to the wicked Quraysh." Upon hearing this, Sayyiduna Sa'd (may Allah be pleased with him) said: "You have spoken the truth; you will be the ruler and we will be your ministers."
