الفتح الربانی
Fath al-Rabbani
أهم أحداث السنة الثامنة للهجرةMost Important Events of the Eighth Year of Hijrah
بَابُ مَا جَاءَ فِي صِفَةِ دُخُولِ النَّبِيِّ صلى الله عليه وسلم وَأَصْحَابِهِ مَكَّةَ حَتَّى تَمَّ لَهُمُ الْفَتْحُ وَمُعَامَلَتِهِ أَهْلَ مَكَّةَ بِالرَّافَةِ وَالْعَفْوِ
Chapter on What Has Been Reported Regarding the Description of the Prophet’s ﷺ and His Companions’ Entry into Mecca Until the Conquest Was Complete, and His Kind and Forgiving Treatment of Its People
Hadith 10852
حَدَّثَنَا بَهْزٌ وَهَاشِمٌ قَالَا حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ ثَابِتٍ قَالَ هَاشِمٌ قَالَ حَدَّثَنِي ثَابِتٌ الْبُنَانِيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَبَاحٍ قَالَ وَفَدَتْ وُفُودٌ إِلَى مُعَاوِيَةَ أَنَا فِيهِمْ وَأَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ فِي رَمَضَانَ فَجَعَلَ بَعْضُنَا يَصْنَعُ لِبَعْضٍ الطَّعَامَ قَالَ وَكَانَ أَبُو هُرَيْرَةَ يُكْثِرُ مَا يَدْعُونَا قَالَ هَاشِمٌ يُكْثِرُ أَنْ يَدْعُوَنَا إِلَى رَحْلِهِ قَالَ فَقُلْتُ أَلَا أَصْنَعُ طَعَامًا فَأَدْعُوهُمْ إِلَى رَحْلِي قَالَ فَأَمَرْتُ بِطَعَامٍ يُصْنَعُ وَلَقِيتُ أَبَا هُرَيْرَةَ مِنَ الْعِشَاءِ قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ الدَّعْوَةُ عِنْدِي اللَّيْلَةَ قَالَ أَسَبَقْتَنِي قَالَ هَاشِمٌ قُلْتُ نَعَمْ قَالَ فَدَعَوْتُهُمْ فَهُمْ عِنْدِي قَالَ أَبُو هُرَيْرَةَ أَلَا أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الْأَنْصَارِ قَالَ فَذَكَرَ فَتْحَ مَكَّةَ قَالَ أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَدَخَلَ مَكَّةَ قَالَ فَبَعَثَ الزُّبَيْرَ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَبَعَثَ خَالِدًا عَلَى الْمُجَنِّبَةِ الْأُخْرَى وَبَعَثَ أَبَا عُبَيْدَةَ عَلَى الْحُسَّرِ فَأَخَذُوا بَطْنَ الْوَادِي وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي كَتِيبَتِهِ قَالَ وَقَدْ وَبَّشَتْ قُرَيْشٌ أَوْبَاشَهَا قَالَ فَقَالُوا نُقَدِّمُ هَؤُلَاءِ فَإِنْ كَانَ لَهُمْ شَيْءٌ كُنَّا مَعَهُمْ وَإِنْ أُصِيبُوا أَعْطَيْنَا الَّذِي سُئِلْنَا قَالَ فَقَالَ أَبُو هُرَيْرَةَ فَنَظَرَ فَرَآنِي فَقَالَ يَا أَبَا هُرَيْرَةَ فَقُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ قَالَ فَقَالَ اهْتِفْ لِي بِالْأَنْصَارِ وَلَا يَأْتِينِي إِلَّا أَنْصَارِيٌّ فَهَتَفْتُ بِهِمْ فَجَاءُوا فَأَطَافُوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَالَ تَرَوْنَ إِلَى أَوْبَاشِ قُرَيْشٍ وَأَتْبَاعِهِمْ ثُمَّ قَالَ بِيَدَيْهِ إِحْدَاهُمَا عَلَى الْأُخْرَى حَصْدًا حَتَّى تُوَافُونِي بِالصَّفَا قَالَ فَقَالَ أَبُو هُرَيْرَةَ فَانْطَلَقْنَا فَمَا يَشَاءُ أَحَدٌ مِنَّا أَنْ يَقْتُلَ مِنْهُمْ مَا شَاءَ وَمَا أَحَدٌ يُوَجِّهُ إِلَيْنَا مِنْهُمْ شَيْئًا قَالَ فَقَالَ أَبُو سُفْيَانَ يَا رَسُولَ اللَّهِ أُبِيحَتْ خَضْرَاءُ قُرَيْشٍ لَا قُرَيْشَ بَعْدَ الْيَوْمِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَنْ أَغْلَقَ بَابَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ قَالَ فَغَلَّقَ النَّاسُ أَبْوَابَهُمْ قَالَ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ قَالَ وَفِي يَدِهِ قَوْسٌ أَخَذَ بِسِيَةِ الْقَوْسِ قَالَ فَأَتَى فِي طَوَافِهِ عَلَى صَنَمٍ إِلَى جَنْبٍ يَعْبُدُونَهُ قَالَ فَجَعَلَ يَطْعَنُ بِهَا فِي عَيْنِهِ وَيَقُولُ {جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ} [الإسراء: 81] قَالَ ثُمَّ أَتَى الصَّفَا فَعَلَاهُ حَيْثُ يُنْظَرُ إِلَى الْبَيْتِ فَرَفَعَ يَدَيْهِ فَجَعَلَ يَذْكُرُ اللَّهَ بِمَا شَاءَ أَنْ يَذْكُرَهُ وَيَدْعُوهُ قَالَ وَالْأَنْصَارُ تَحْتَهُ قَالَ يَقُولُ بَعْضُهُمْ لِبَعْضٍ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ وَرَأْفَةٌ بِعَشِيرَتِهِ قَالَ أَبُو هُرَيْرَةَ وَجَاءَ الْوَحْيُ وَكَانَ إِذَا جَاءَ لَمْ يَخْفَ عَلَيْنَا فَلَيْسَ أَحَدٌ مِنَ النَّاسِ يَرْفَعُ طَرْفَهُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ حَتَّى يُقْضَى قَالَ هَاشِمٌ فَلَمَّا قُضِيَ الْوَحْيُ رَفَعَ رَأْسَهُ ثُمَّ قَالَ يَا مَعْشَرَ الْأَنْصَارِ أَقُلْتُمْ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ وَرَأْفَةٌ بِعَشِيرَتِهِ قَالُوا قُلْنَا ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ فَمَا اسْمِي إِذًا كَلَّا إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى اللَّهِ وَإِلَيْكُمْ فَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ قَالَ فَأَقْبَلُوا إِلَيْهِ يَبْكُونَ وَيَقُولُونَ وَاللَّهِ مَا قُلْنَا الَّذِي قُلْنَا إِلَّا الضِّنَّ بِاللَّهِ وَرَسُولِهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَإِنَّ اللَّهَ وَرَسُولَهُ يُصَدِّقَانِكُمْ وَيَعْذُرَانِكُمْ
It is narrated from Abdullah bin Rabah that several delegations came to the service of Sayyiduna Muawiyah (may Allah be pleased with him) during the month of Ramadan. I was also among them. We used to invite each other for meals. Sayyiduna Abu Hurairah (may Allah be pleased with him) would often invite us to his house. So I thought, why shouldn't I also prepare food and invite these gentlemen to my place? Accordingly, I ordered food to be prepared. At the time of Isha, I met Sayyiduna Abu Hurairah (may Allah be pleased with him), so I said, "Abu Hurairah (may Allah be pleased with him), tonight you are invited to my place." He replied, "You have beaten me to it." I said, "Yes! I have invited them." They all came to my place. Abu Hurairah (may Allah be pleased with him) said, "O Ansar! Shall I not tell you something related to you?" Then he mentioned the conquest of Makkah: that the Messenger of Allah (peace and blessings be upon him) arrived and entered Makkah. He appointed Zubair (may Allah be pleased with him) over one part of the army, either the right or the left, and Khalid bin Walid over the other part, and Abu Ubaidah (may Allah be pleased with him) over those who were not armored. These gentlemen took the path of the valley. The Messenger of Allah (peace and blessings be upon him) was with his own detachment. The Quraysh had also gathered many tribes. The people said, "Let them go ahead. If they get something, we will be with them. And if they are attacked, we will give whatever is demanded from us." Abu Hurairah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) saw me and called out, "Abu Hurairah (may Allah be pleased with him)!" I replied, "O Messenger of Allah! I am present." He said, "Call the Ansar to me, and remember, only the Ansar should come to me." I called the Ansar, and they came and surrounded the Messenger of Allah (peace and blessings be upon him). He said, "Do you see the tribes and people of Quraysh?" He placed one hand over the other and gestured, "Destroy them and come to me at Mount Safa." Abu Hurairah (may Allah be pleased with him) says, "We set out from there, and each of us killed as many of them as he wished. None of them confronted us." Abu Sufyan said, "O Messenger of Allah! The groups of Quraysh have been killed. If this continues, after today no Qurayshi will remain." So the Messenger of Allah (peace and blessings be upon him) said, "Whoever closes the door of his house is safe, and whoever enters the house of Abu Sufyan is also safe." So the people closed the doors of their houses. The Messenger of Allah (peace and blessings be upon him) came to the Black Stone, kissed it, and then performed Tawaf of the Ka'bah. He had a bow in his hand, holding one end of it. During Tawaf, he reached an idol that was placed on one side of the Ka'bah, which the people used to worship. He began striking the idol's eye with his bow and said, {جَاء َ الْحَقُّ وَزَہَقَ الْبَاطِلُ} "Truth has come, and falsehood has vanished away." (Surah Bani Isra'il: 81) After that, he went to Mount Safa and climbed it until the Ka'bah became visible to him. He raised his hands and continued to remember Allah and supplicate. The Ansar were standing below in front of him. Some of them began saying to each other, "This man (meaning the Messenger of Allah, peace and blessings be upon him) has been overtaken by longing for his city and his family." Right there, revelation began to descend upon him. When revelation would begin to descend upon him, we would know. Until the revelation ceased, no one would look up towards the Messenger of Allah (peace and blessings be upon him). When the revelation ended, he raised his head and said, "O Ansar! You have said that he has been overtaken by longing for his city and love for his family." They replied, "O Messenger of Allah (peace and blessings be upon him), indeed we have said such things." He said, "If that were so, then what would my name be? Beware! I am Allah's servant and His Messenger. I have migrated to you for the sake of Allah's pleasure. My living and dying is with you." So the Ansar, weeping, came forward to him and said, "By Allah, whatever we have said is only out of intense love for Allah and His Messenger (peace and blessings be upon him), lest you leave us and return to Makkah." So the Messenger of Allah (peace and blessings be upon him) said, "Allah and His Messenger (peace and blessings be upon him) confirm your words and accept your excuse."
Hadith 10853
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَوْمَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ وَدَخَلَ فِي الْعُمْرَةِ مِنْ كُدَى (وَفِي لَفْظٍ آخَرَ) دَخَلَ مَكَّةَ مِنْ أَعْلَى مَكَّةَ وَخَرَجَ مِنْ أَسْفَلِهَا
It is narrated from Umm al-Mu'mineen Sayyidah Aisha (may Allah be pleased with her) that on the day of the conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) entered Makkah from its upper part, from the direction of Kada’, and on the occasion of ‘Umrah, he entered Makkah from the direction of Kuda’. In another narration, the words are: The Messenger of Allah (peace and blessings be upon him) entered Makkah from the upper side and exited from the lower side.
Hadith 10854
وَعَنْهَا أَيْضًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ دَخَلَ عَامَ الْفَتْحِ مِنْ ثَنِيَّةِ الْأَذْخَرِ
It is narrated from Sayyidah Aisha (may Allah be pleased with her) that in the year of the conquest of Makkah, the Messenger of Allah (peace and blessings be upon him) entered Makkah from the side of Thaniyyat al-Adhkhir.
Hadith 10855
عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that in the year of the conquest of Makkah, the Noble Prophet (peace and blessings be upon him) entered Makkah in such a state that he was wearing a black turban.
Hadith 10856
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَ رَجُلٌ وَقَالَ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ اقْتُلُوهُ قَالَ مَالِكٌ وَلَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَوْمَئِذٍ مُحْرِمًا وَاللَّهُ أَعْلَمُ
It is narrated from Sayyiduna Anas bin Malik, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, entered Makkah Mukarramah on the occasion of the conquest of Makkah, and at that time there was a helmet on his head. When he, peace and blessings be upon him, removed it, a man came and submitted to him, peace and blessings be upon him, that Ibn Khatal, the disbeliever, is hanging onto the curtains of the Ka'bah. He, peace and blessings be upon him, said: Kill him. Imam Malik states that the Messenger of Allah, peace and blessings be upon him, was not in the state of Ihram that day. And Allah knows best.
Hadith 10857
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَنْزِلُنَا غَدًا إِنْ شَاءَ اللَّهُ إِذَا فَتَحَ اللَّهُ الْخَيْفَ حَيْثُ تَقَاسَمُوا عَلَى الْكُفْرِ
It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings be upon him, said: If Allah wills, then tomorrow when Allah grants us victory, our stay will be in the valley of Khayf, where the disbelievers of Quraysh had sworn oaths to support disbelief against us.
