الفتح الربانی
Fath al-Rabbani
بيان قصص أنبياء الله عليهم السلامExplanation of the Stories of the Prophets of Allah, Peace Be Upon Them
بَابُ عَدَدِ مَنْ جَاوَزَ النَّهْرَ مَعَ طَالُوْتَ
Chapter: The number of those who crossed the river with Talut
Hadith 10394
حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ ثَنَا مَعْمَرٌ عَنْ هَمَّامٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لَمْ يُسَمَّ خَضِرًا إِلَّا لِأَنَّهُ جَلَسَ عَلَى فَرْوَةٍ بَيْضَاءَ فَإِذَا هِيَ تَهْتَزُّ خَضْرَاءَ الْفَرْوَةُ الْحَشِيشُ الْأَبْيَضُ وَمَا يُشْبِهُهُ قَالَ عَبْدُ اللَّهِ أَظُنُّ هَذَا تَفْسِيرًا مِنْ عَبْدِ الرَّزَّاقِ
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: The reason for the naming of Khidr is that when he would sit on barren land where there was no greenery, it would become lush and start to move. The narrator says: By "farwah" is meant white grass and similar things. Abdullah, the narrator, said: I think that Abdur Razzaq has given this explanation.
Hadith 10395
(وَعَنْهُ مِنْ طَرِيقٍ ثَانٍ) عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي الْخَضِرِ إِنَّمَا سُمِّيَ خَضِرًا إِنَّهُ جَلَسَ عَلَى فَرْوَةٍ بَيْضَاءَ فَإِذَا هِيَ تَحْتَهُ خَضْرَاءُ
(Second chain) Sayyiduna Abu Huraira (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: The reason for Khidr's name is that when he would sit on barren land where there was no greenery, it would become green beneath him.
Hadith 10396
عَنِ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا نَتَحَدَّثُ أَنَّ عِدَّةَ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانُوا يَوْمَ بَدْرٍ عَلَى عِدَّةِ أَصْحَابِ طَالُوتَ يَوْمَ جَالُوتَ ثَلَاثَ مِائَةٍ وَبِضْعَةَ عَشَرَ الَّذِينَ جَاوَزُوا مَعَهُ النَّهْرَ قَالَ وَلَمْ يُجَاوِزْ مَعَهُ النَّهْرَ إِلَّا مُؤْمِنٌ
It is narrated from Sayyiduna Bara’ bin ‘Azib (may Allah be pleased with him), he says: We used to say that on the day of Badr, the number of the noble Companions was the same as the companions of Talut on the day of Jalut, that is, three hundred and fourteen or fifteen individuals, who crossed the river with Talut, and only the believers crossed the river.
