الفتح الربانی

Fath al-Rabbani

بيان قصص أنبياء الله عليهم السلام

Explanation of the Stories of the Prophets of Allah, Peace Be Upon Them

بَابُ ذَكْرِ أَوْلادِهِ وَ وَصِيَّتِهِ لَهُمْ عِنْدَ وَفَاتِهِ

Chapter: Mention of his children and his bequest to them at his death

2 hadith
Hadith 10325
حَدَّثَنَا رَوْحٌ مِنْ كِتَابِهِ ثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ قَالَ حَدَّثَ الْحَسَنُ عَنْ سَمُرَةَ بْنِ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ سَامُ أَبُو الْعَرَبِ وَيَافِثُ أَبُو الرُّومِ وَحَامُ أَبُو الْحَبَشِ وَقَالَ رَوْحٌ بِبَغْدَادَ مِنْ حِفْظِهِ وَلَدُ نُوحٍ ثَلَاثَةٌ سَامُ وَحَامُ وَيَافِثُ
Narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: The father of the Arabs is Sam, the father of the Romans is Yafith, and the father of the Abyssinians is Ham. Ruh, the narrator, while narrating from his memory in Baghdad, said: Prophet Nuh (may Allah be pleased with him) had three sons: Sam, Ham, and Yafith.
Hadith Reference الفتح الربانی / بيان قصص أنبياء الله عليهم السلام / 10325
Hadith Grading محدثین: ضعیف
Hadith Takhrij «اسناده ضعيف، أخرجه الترمذي: 3231، 3931 ، (انظر مسند أحمد ترقيم الرسالة: 20114 ترقیم بيت الأفكار الدولية: 20375»
Hadith 10326
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا قَالَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ مِنْ طَيَالِسَةٍ مَكْفُوفَةٌ بِدِيبَاجٍ أَوْ مَزْرُورَةٌ بِدِيبَاجٍ فَقَالَ إِنَّ صَاحِبَكُمْ هَذَا يُرِيدُ أَنْ يَرْفَعَ كُلَّ رَاعٍ ابْنِ رَاعٍ وَيَضَعَ كُلَّ فَارِسِ ابْنِ فَارِسٍ فَقَامَ الن بدل النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مُغْضَبًا فَأَخَذَ بِمَجَامِعِ جُبَّتِهِ فَاجْتَذَبَهُ وَقَالَ لَا أَرَى عَلَيْكَ ثِيَابَ مَنْ لَا يَعْقِلُ ثُمَّ رَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَجَلَسَ فَقَالَ إِنَّ نُوحًا عَلَيْهِ السَّلَامُ لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا ابْنَيْهِ فَقَالَ إِنِّي قَاصِرٌ عَلَيْكُمَا الْوَصِيَّةَ آمُرُكُمَا بِاثْنَيْنِ وَأَنْهَاكُمَا عَنْ اثْنَتَيْنِ أَنْهَاكُمَا عَنِ الشِّرْكِ وَالْكِبْرِ وَآمُرُكُمَا بِلَا إِلَهَ إِلَّا اللَّهُ فَإِنَّ السَّمَاوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا لَوْ وُضِعَتْ فِي كِفَّةِ الْخَيْرَاتِ وَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ فِي الْكِفَّةِ الْأُخْرَى كَانَتْ أَرْجَحَ وَلَوْ أَنَّ السَّمَاوَاتِ وَالْأَرْضَ كَانَتَا حَلْقَةً فَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ عَلَيْهِمَا لَفَصَمَتْهُمَا أَوْ لَقَصَمَتْهُمَا وَآمُرُكُمَا بِسُبْحَانَ اللَّهِ وَبِحَمْدِهِ فَإِنَّهَا صَلَاةُ كُلِّ شَيْءٍ وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that a Bedouin came to the Noble Prophet (peace and blessings be upon him). He was wearing a green shawl cloak, which was fastened with silk. He said: "Your companion wants the shepherds to be elevated and the horsemen to be lowered." The Noble Prophet (peace and blessings be upon him) stood up in a state of anger, grabbed him by the chest and shook him, and said: "I do not want to see the clothing of fools on you." Then the Prophet (peace and blessings be upon him) returned and sat down and said: "Indeed, when the time of death of Nuh (peace be upon him) approached, he called his sons and said: 'I am about to give you advice. I command you with two things and forbid you from two things. I forbid you from shirk (associating partners with Allah) and arrogance, and I command you with La ilaha illallah. If the heavens, the earths, and whatever is between them were placed on one side of the scale, and La ilaha illallah was placed on the other side, the latter would outweigh them. And if the heavens and the earth were a ring, and La ilaha illallah was placed upon them, this word would break them. And I command you to say Subhanallahi wa bihamdihi, for it is the prayer of everything, and by it everything is provided with sustenance."
Hadith Reference الفتح الربانی / بيان قصص أنبياء الله عليهم السلام / 10326
Hadith Grading محدثین: صحیح
Hadith Takhrij «اسناده صحيح، أخرجه البزار: 3069، والبخاري في الادب المفرد : 548، (انظر مسند أحمد ترقيم الرسالة: 7101 ترقیم بيت الأفكار الدولية: 7101»