الفتح الربانی
Fath al-Rabbani
كتاب آفات اللسانBook of the Afflictions of the Tongue
فَصْلٌ مِنْهُ فِي الرُّباعِيَّاتِ الْعَبْدُونَةِ بِعَدَدِ
Section on quartets that begin with a number
Hadith 9995
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا أَوْ كَانَتْ فِيهِ خَصْلَةٌ مِنَ الْأَرْبَعِ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا خَاصَمَ فَجَرَ
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him and his family) said: Whoever possesses four traits will be a hypocrite, and whoever has one of these four traits will have a trait of hypocrisy until he gives it up: when he speaks, he lies; when he makes a promise, he breaks it; when he makes a pact, he betrays it; and when he quarrels, he abuses.
Hadith 9996
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَرْبَعٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ لَنْ يَدَعَهُنَّ النَّاسُ التَّعْيِيرُ فِي الْأَحْسَابِ وَالنِّيَاحَةُ عَلَى الْمَيِّتِ وَالْأَنْوَاءُ وَأَجْرَبَ بَعِيرٌ فَأَجْرَبَ مِائَةً مَنْ أَجْرَبَ الْبَعِيرَ الْأَوَّلَ
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: Four things are from the matters of ignorance, and people will never abandon them: (1) criticizing lineage, (2) wailing over the dead, (3) dealing with the stars, and (4) saying that a camel got scabies, so it gave scabies to all the others—tell me, who gave scabies to the first one?
Hadith 9997
عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ الْقُلُوبُ أَرْبَعَةٌ قَلْبٌ أَجْرَدُ فِيهِ مِثْلُ السِّرَاجِ يُزْهِرُ وَقَلْبٌ أَغْلَفُ مَرْبُوطٌ عَلَى غِلَافِهِ وَقَلْبٌ مَنْكُوسٌ وَقَلْبٌ مُصْفَحٌ فَأَمَّا الْقَلْبُ الْأَجْرَدُ فَقَلْبُ الْمُؤْمِنِ سِرَاجُهُ فِيهِ نُورُهُ وَأَمَّا الْقَلْبُ الْأَغْلَفُ فَقَلْبُ الْكَافِرِ وَأَمَّا الْقَلْبُ الْمَنْكُوسُ فَقَلْبُ الْمُنَافِقِ عَرَفَ ثُمَّ أَنْكَرَ وَأَمَّا الْقَلْبُ الْمُصْفَحُ فَقَلْبٌ فِيهِ إِيمَانٌ وَنِفَاقٌ فَمَثَلُ الْإِيمَانِ فِيهِ كَمَثَلِ الْبَقْلَةِ يَمُدُّهَا الْمَاءُ الطَّيِّبُ وَمَثَلُ النِّفَاقِ فِيهِ كَمَثَلِ الْقُرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ فَأَيُّ الْمَدَّتَيْنِ غَلَبَتِ الْأُخْرَى غَلَبَتْ عَلَيْهِ
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Hearts are of four types: (1) A pure and clean heart, which is bright like a lamp; (2) A heart enclosed in a covering, from which the covering can never be removed; (3) An inverted heart; and (4) A double-faced heart. Their details are as follows: The pure heart refers to the heart of a believer, its lamp is its light; the heart enclosed in a covering belongs to a disbeliever; the inverted heart is that of a hypocrite who, after attaining the knowledge of truth, denies it; and the double-faced heart is the one in which there is both faith and hypocrisy. In it, the example of faith is like that of a green plant, which is nourished by pure water, and the example of hypocrisy is like that of a boil, which grows due to pus and blood. Whichever of the two increases more, that one prevails.
Hadith 9998
وَعَنْهُ أَيْضًا قَالَ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَرْبَعًا فَأَعْجَبْتَنِي وَأَيْنَقْنَنِي قَالَ عَفَّانُ وَأَنْقَنَنِي نَهَى أَنْ تُسَافِرَ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ قَالَ عَفَّانُ أَوْ لَيْلَتَيْنِ إِلَّا وَمَعَهَا زَوْجٌ أَوْ ذُو مَحْرَمٍ وَنَهَى عَنِ الصَّلَاةِ فِي سَاعَتَيْنِ بَعْدَ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغِيبَ وَنَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ النَّحْرِ وَيَوْمِ الْفِطْرِ وَقَالَ لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الْأَقْصَى وَمَسْجِدِي هَذَا
It is narrated from Sayyiduna Abu Sa'id (may Allah be pleased with him), he says: I heard four things from the Messenger of Allah (peace and blessings be upon him), which amazed and astonished me: (1) The Prophet (peace and blessings be upon him) forbade a woman from traveling a distance of two days unless her husband or a mahram is with her; (2) The Prophet (peace and blessings be upon him) forbade prayer at two times: after the Fajr prayer until the sun rises, and after the Asr prayer until the sun sets; (3) The Prophet (peace and blessings be upon him) forbade fasting on the two days of Eid al-Adha and Eid al-Fitr; and (4) The Prophet (peace and blessings be upon him) said that mounts should not be saddled except for three mosques: Masjid al-Haram, Masjid al-Aqsa, and this Masjid of mine (Masjid al-Nabawi).
Hadith 9999
عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَرْبَعٌ مِنَ الْجَاهِلِيَّةِ لَا يُتْرَكْنَ الْفَخْرُ فِي الْأَحْسَابِ وَالطَّعْنُ فِي الْأَنْسَابِ وَالِاسْتِسْقَاءُ بِالنُّجُومِ وَالنِّيَاحَةُ وَالنَّائِحَةُ إِذَا لَمْ تَتُبْ قَبْلَ مَوْتِهَا تُقَامُ يَوْمَ الْقِيَامَةِ وَعَلَيْهَا سِرْبَالٌ مِنْ قَطِرَانٍ أَوْ دِرْعٌ مِنْ جَرَبٍ
It is narrated from Sayyiduna Abu Malik Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Four practices of the Age of Ignorance will not be abandoned: boasting about one's lineage, slandering others' ancestry, seeking rain through the stars, and wailing over the dead. If a woman who wails does not repent before her death, she will be raised on the Day of Resurrection in a state that she will be wearing a garment of sulphur or a shirt of scabs.
Hadith 0
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ يَتَعَوَّذُ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَفِتْنَةِ الدَّجَّالِ
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) used to seek refuge from four things: from the punishment of Hell, from the punishment of the grave, from the trials of life and death, and from the trial of Dajjal.
