Hadith 4562
عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ (رَضِيَ اللَّهُ عَنْهُ) قَالَ: أَرْخَصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ النَّحْرِ فَيَرْمُوا فِي أَحَدِهِمَا (قَالَ مَالِكٌ: ظَنَنْتُ أَنَّهُ فِي الْآخِرِ مِنْهُمَا) ثُمَّ يَرْمُوا يَوْمَ النَّفْرِ
It is narrated from Sayyiduna Asim bin Adi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) granted permission to the camel herders that they could spend the nights (outside Mina), and after performing the stoning (Rami) on the tenth of Dhul-Hijjah, they could leave, then return and perform the stoning of two days in one day, and then perform the stoning on the day of departure. Malik, the narrator, said: I think that after the tenth of Dhul-Hijjah, they would perform the stoning on the second day (i.e., on the twelfth of Dhul-Hijjah).
Hadith 4563
(وَعَنْهُ مِنْ طَرِيقٍ ثَانٍ) أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَرْخَصَ لِلرِّعَاءِ أَنْ يَتَعَاقَبُوا فَيَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَدَعُوا يَوْمًا وَلَيْلَةً ثُمَّ يَرْمُوا الْغَدَ
(Second chain) The Noble Prophet (peace and blessings be upon him) granted permission to the shepherds to assign turns among themselves, to perform the stoning (rami) on the tenth of Dhul-Hijjah, then after leaving a gap of one day and night, to come the next day and perform the stoning.
Hadith 4564
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ (يَعْنِي ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا) أَنَّ الْعَبَّاسَ رَضِيَ اللَّهُ عَنْهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي أَنْ يَبِيتَ بِمَكَّةَ أَيَّامَ مِنَى مِنْ أَجْلِ السِّقَايَةِ فَرَخَّصَ لَهُ
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Abbas (may Allah be pleased with him) sought permission from the Messenger of Allah (peace and blessings be upon him) to spend the nights of Mina in Makkah because he used to give Zamzam water to the pilgrims. The Prophet (peace and blessings be upon him) granted him this permission.