الفتح الربانی
Fath al-Rabbani
طواف المفرد والقارن والمتمتعTawaf of the Individual, the Qarin, and the Mutamatti'
بَابُ رَكْعَتَيْ الطَّوَافِ وَالْقِرَاءَةِ فِيهِمَا وَاسْتِلَامِ الْحَجَرِ بَعْدَهُمَا
Chapter: The Two Rak‘ahs of Tawaf, What to Recite in Them, and Touching the Stone After Them
Hadith 4387
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: اسْتَلَمَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ الْحَجَرَ الْأَسْوَدَ، ثُمَّ رَمَلَ ثَلَاثًا وَمَشَى أَرْبَعَةً، حَتَّى إِذَا فَرَغَ عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ، فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ، ثُمَّ قَرَأَ: {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلَّى} فَقَرَأَ فِيهِمَا بِالتَّوْحِيدِ، وَ{قُلْ يَا أَيُّهَا الْكَافِرُونَ} ثُمَّ اسْتَلَمَ الْحَجَرَ وَخَرَجَ إِلَى الصَّفَا، … الْحَدِيثَ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) performed the Istilam of Hajar Aswad, then in the first three circuits of Tawaf, he (peace and blessings be upon him) performed Raml, and in the remaining four circuits, he walked at a normal pace. After completing the Tawaf, he (peace and blessings be upon him) came to Maqam Ibrahim and offered two rak‘ahs of prayer behind it and recited this verse: {وَاتَّخِذُوْا مِنْ مَّقَامِ إِبْرَاھِیْمَ مُصَلًّی} (And take the station of Abraham as a place of prayer) (Surah Al-Baqarah: 125). And in these two rak‘ahs, he (peace and blessings be upon him) recited Surah Ikhlas and Surah Kafiroon. After the prayer, he (peace and blessings be upon him) again came to Hajar Aswad and performed its Istilam, and then he (peace and blessings be upon him) proceeded towards Safa, … .
Hadith 4388
وَفِي حَدِيثِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا، … الْحَدِيثَ
In the hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), it is mentioned that after performing Tawaf, the Prophet (peace and blessings be upon him) offered two rak'ahs of prayer near Maqam Ibrahim, then completed the salam and proceeded towards Safa, … .
وَعَنْهُ أَيْضًا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَمَلَ ثَلَاثَةَ أَطْوَافٍ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَصَلَّى رَكْعَتَيْنِ، ثُمَّ عَادَ إِلَى الْحَجَرِ، ثُمَّ ذَهَبَ إِلَى زَمْزَمَ فَشَرِبَ مِنْهَا وَصَبَّ عَلَى رَأْسِهِ ثُمَّ رَجَعَ فَاسْتَلَمَ الرُّكْنَ ثُمَّ رَجَعَ إِلَى الصَّفَا فَقَالَ: ((أَبْدَأُ بِمَا بَدَأَ اللَّهُ عَزَّ وَجَلَّ بِهِ))
Narrated by Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) performed Tawaf and in the first three circuits, made Raml from Hajar Aswad to Hajar Aswad. After completing the Tawaf, he (peace and blessings be upon him) offered two units of prayer, then he (peace and blessings be upon him) came to Hajar Aswad, then went towards Zamzam, drank its water there and poured it on his head. After that, he (peace and blessings be upon him) again came to Hajar Aswad and performed Istilam, then he (peace and blessings be upon him) went to Safa and said: I begin with that with which Allah Almighty has begun.
Hadith 4388
وَعَنْهُ أَيْضًا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَمَلَ ثَلَاثَةَ أَطْوَافٍ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَصَلَّى رَكْعَتَيْنِ، ثُمَّ عَادَ إِلَى الْحَجَرِ، ثُمَّ ذَهَبَ إِلَى زَمْزَمَ فَشَرِبَ مِنْهَا وَصَبَّ عَلَى رَأْسِهِ ثُمَّ رَجَعَ فَاسْتَلَمَ الرُّكْنَ ثُمَّ رَجَعَ إِلَى الصَّفَا فَقَالَ: ((أَبْدَأُ بِمَا بَدَأَ اللَّهُ عَزَّ وَجَلَّ بِهِ))
Narrated by Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) performed Tawaf and in the first three circuits, made Raml from Hajar Aswad to Hajar Aswad. After completing the Tawaf, he (peace and blessings be upon him) offered two units of prayer, then he (peace and blessings be upon him) came to Hajar Aswad, then went towards Zamzam, drank its water there and poured it on his head. After that, he (peace and blessings be upon him) again came to Hajar Aswad and performed Istilam, then he (peace and blessings be upon him) went to Safa and said: I begin with that with which Allah Almighty has begun.
وَفِي حَدِيثِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا، … الْحَدِيثَ
In the hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), it is mentioned that after performing Tawaf, the Prophet (peace and blessings be upon him) offered two rak'ahs of prayer near Maqam Ibrahim, then completed the salam and proceeded towards Safa, … .
Hadith 4389
عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ السَّائِبِ أَنَّ عَبْدَ اللَّهِ بْنَ السَّائِبِ كَانَ يَقُودُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا وَيُقِيمُهُ عِنْدَ الشَّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الْبَابَ مِمَّا يَلِي الْحِجْرَ، فَقُلْتُ، يَعْنِي الْقَائِلُ ابْنُ عَبَّاسٍ لِعَبْدِ اللَّهِ بْنِ السَّائِبِ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ يَقُومُ هَاهُنَا أَوْ يُصَلِّي هَاهُنَا؟ فَيَقُولُ: نَعَمْ، فَيَقُومُ ابْنُ عَبَّاسٍ فَيُصَلِّي
It is narrated from Muhammad bin Abdullah bin Saib that Abdullah bin Saib would take the hand of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and bring him to the Hateem, near the door of the House of Allah, on the third day, and make him stand there. Then Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) would say to Abdullah bin Saib: Did the Messenger of Allah (peace and blessings be upon him) use to stand at this very place and offer prayer? He would reply: Yes. Upon hearing this, Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) would stand there and offer prayer.
Hadith 4390
عَنْ عُرْوَةَ قَالَ: قُلْتُ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: أَرَأَيْتِ قَوْلَ اللَّهِ عَزَّ وَجَلَّ: {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} فَوَاللَّهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَنْ لَا يَطَّوَّفَ بِهِمَا، قَالَتْ: بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي إِنَّهَا لَوْ كَانَتْ كَمَا أَوَّلْتَهَا عَلَيْهِ كَانَتْ فَلَا جُنَاحَ عَلَيْهِ أَنْ لَا يَطَّوَّفَ بِهِمَا، إِنَّمَا نَزَلَتْ إِنَّ هَذَا الْحَيُّ مِنَ الْأَنْصَارِ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّونَ لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْمُشَلَّلِ، وَكَانَ مَنْ أَهَلَّ لَهَا يَتَحَرَّجُ أَنْ يَطُوفَ بِالصَّفَا وَالْمَرْوَةِ، فَسَأَلُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ ذَلِكَ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} قَالَتْ: ثُمَّ قَدْ سَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ الطَّوَافَ بِهِمَا فَلَيْسَ يَنْبَغِي لِأَحَدٍ أَنْ يَدَعَ الطَّوَافَ بِهِمَا
Hazrat Urwah says: I said to Sayyidah Aisha (may Allah be pleased with her), “Have you not reflected on this verse: {إِنَّ الصَّفَا وَالْمَـرْوَۃَ مِنْ شَعَائِرِ اللّٰہِ فَمَنْ حَجَّ الْبَیْتَ أَوِ اعْتَمَرَ فَلَا جُنَاَحَ عَلَیْہِ أَنْ یَطَّوَّفَ بِہِمَا۔} (Indeed, Safa and Marwah are among the symbols of Allah. So whoever performs Hajj or Umrah to the House, there is no sin upon him to walk between them.) By Allah! This verse proves that if a person does not perform Sa’i between Safa and Marwah, there is no sin upon him.” She replied, “Nephew! You have said a very wrong thing. If the matter were as you say, then the wording of this verse would have been: FALA JUNAH ‘ALAYHI AN LA YATTOWWAFA BIHIMA (There is no sin upon him if he does not walk between them). The reality is that this verse was revealed because the tribe of the Ansar, before Islam, used to assume Ihram for the idol Manat, and they used to worship it near Mushallal. Those who assumed Ihram for Manat considered performing Sa’i between Safa and Marwah to be a sin. When these people asked the Messenger of Allah (peace and blessings be upon him) about this, Allah the Exalted revealed this verse: {إِنَّ الصَّفَا وَالْمَرْوَۃَ مِنْ شَعَائِرِ اللّٰہِ فَمَنْ حَجَّ الْبَیْتَ أَوِ اعْتَمَرَ فَلَا جُنَاَحَ عَلَیْہِ أَنْ یَطَّوَّفَ بِہِمَا۔} (Indeed, Safa and Marwah are among the symbols of Allah. So whoever performs Hajj or Umrah to the House, there is no sin upon him to walk between them.) (Surah Al-Baqarah: 158) Now, the Messenger of Allah (peace and blessings be upon him) has made Sa’i between these two obligatory, therefore it is not permissible for anyone to abandon this Sa’i.”
