الفتح الربانی
Fath al-Rabbani
طواف المفرد والقارن والمتمتعTawaf of the Individual, the Qarin, and the Mutamatti'
الْفَصْلُ الثَّانِي فِي طَوَافِ الْقَارِنِ
Second Section: Tawaf of the Qarin (One Performing Hajj and Umrah Together)
Hadith 4373
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((مَنْ قَرَنَ بَيْنَ حَجَّتِهِ وَعُمْرَتِهِ أَجْزَأَهُ لَهُمَا طَوَافٌ وَاحِدٌ))
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: Whoever performs Qiran Hajj, one Tawaf is sufficient for both Hajj and Umrah.
Hadith 4374
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَمْ يَطُفِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا طَوَافَهُ الْأَوَّلَ
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) performed only one Sa’i between Safa and Marwah, which he did at the beginning.
Hadith 4375
وَعَنْهُ أَيْضًا قَالَ: قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، فَلَمَّا كَانَ يَوْمُ النَّحْرِ لَمْ نَقْرَبِ الصَّفَا وَالْمَرْوَةَ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says that we came to Makkah Mukarramah with the Messenger of Allah (peace and blessings be upon him), and we performed the Tawaf of the House of Allah and the Sa’i between Safa and Marwah. On the day of sacrifice, that is, the tenth of Dhul-Hijjah, we did not go near Safa and Marwah.
Hadith 4376
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فِي حَدِيثٍ لَهَا قَالَتْ: فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ أَحَلُّوا، ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ، فَأَمَّا الَّذِينَ جَمَعُوا الْحَجَّ فَطَافُوا طَوَافًا وَاحِدًا
Lady Aisha (may Allah be pleased with her) narrates in her lengthy hadith that those people who had assumed the Ihram for Umrah became lawful (halal) after performing the Tawaf of the House of Allah and the Sa’i between Safa and Marwah. However, after returning from Mina, they performed a separate Tawaf for Hajj. And those who had combined Hajj and Umrah, that is, had assumed the Ihram for Hajj Qiran, performed only one Tawaf.
