Hadith 4338
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: ((إِنَّ مَسْحَ الرُّكْنِ الْيَمَانِيِّ وَالرُّكْنِ الْأَسْوَدِ يَحُطُّ الْخَطَايَا حَطًّا))
Narrated by Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): The Noble Prophet (peace and blessings be upon him) said: Touching the Yemeni Corner and the Black Stone erases sins.
Hadith 4339
عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ لِابْنِ عُمَرَ مَالِي لَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ الْحَجَرَ الْأَسْوَدَ وَالرُّكْنَ الْيَمَانِيَّ، فَقَالَ ابْنُ عُمَرَ: إِنْ أَفْعَلْ ذَلِكَ، فَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ: ((إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا)) قَالَ: وَسَمِعْتُهُ يَقُولُ: ((مَنْ طَافَ أُسْبُوعًا يُحْصِيهِ وَصَلَّى رَكْعَتَيْنِ، كَانَ لَهُ كَعِدْلِ رَقَبَةٍ)) قَالَ: وَسَمِعْتُهُ يَقُولُ: ((مَا رَفَعَ رَجُلٌ قَدَمًا وَلَا وَضَعَهَا إِلَّا كُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ))
Ubaid bin Umair said to Sayyiduna Abdullah bin Umar (may Allah be pleased with them): What is the reason that you only perform Istilam (touching or kissing) of the two corners, the Yemeni Corner and the one with the Black Stone? He replied: If I am doing so, it is because I heard the Messenger of Allah (peace and blessings be upon him) say that by performing Istilam of these two corners, sins are forgiven. Also, Sayyiduna Ibn Umar (may Allah be pleased with them) said that the Messenger of Allah (peace and blessings be upon him) said: Whoever performs seven circuits (Tawaf) and then offers two units of prayer, he receives the reward equal to freeing a slave. Furthermore, he said that the Messenger of Allah (peace and blessings be upon him) also said that in Tawaf, for every step a person takes and places, ten good deeds are written for him, ten sins are forgiven, and ten ranks are elevated.
Hadith 4340
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((يَأْتِي هَذَا الْحَجَرُ يَوْمَ الْقِيَامَةِ، لَهُ عَيْنَانِ يُبْصِرُ بِهِمَا وَلِسَانٌ يَنْطِقُ بِهِ يَشْهَدُ لِمَنِ اسْتَلَمَهُ بِحَقٍّ))
It is narrated from Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: On the Day of Resurrection, this stone (the Black Stone) will surely be brought forth in such a state that it will have two eyes with which it will see, and a tongue with which it will speak. It will bear witness in favor of the one who kissed it with truth.
Hadith 4341
وَعَنْهُ أَيْضًا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: ((الْحَجَرُ الْأَسْوَدُ مِنَ الْجَنَّةِ، وَكَانَ أَشَدَّ بَيَاضًا مِنَ الثَّلْجِ، حَتَّى سَوَّدَتْهُ خَطَايَا أَهْلِ الشِّرْكِ))
It is also narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: The Black Stone is from Paradise; (when it was brought down from Paradise) it was whiter than snow, but now the sins of the polytheists have made it black.
Hadith 4342
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: الْحَجَرُ الْأَسْوَدُ مِنَ الْجَنَّةِ
Sayyiduna Anas bin Malik (may Allah be pleased with him) says: The Black Stone is from Paradise.
Hadith 4343
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((يَأْتِي الرُّكْنُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مِنْ أَبِي قُبَيْسٍ، لَهُ لِسَانٌ وَشَفَتَانِ))
Narrated by Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: On the Day of Resurrection, the Black Stone will come forth bigger than the Abu Qubais mountain, and it will have a tongue and two lips.
Hadith 4344
عَنْ مُسَافِعِ بْنِ شَيْبَةَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو (يَعْنِي ابْنَ الْعَاصِ) رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ: فَأَنْشُدُ بِاللَّهِ ثَلَاثًا وَوَضَعَ إِصْبَعَيْهِ فِي أُذُنَيْهِ، لَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَهُوَ يَقُولُ: ((إِنَّ الرُّكْنَ وَالْمَقَامَ (وَفِي لَفْظٍ إِنَّ الْحَجَرَ وَالْمَقَامَ) يَاقُوتَتَانِ مِنْ يَاقُوتِ الْجَنَّةِ، طَمَسَ اللَّهُ عَزَّ وَجَلَّ نُورَهُمَا، وَلَوْ لَا أَنَّ اللَّهَ طَمَسَ نُورَهُمَا لَأَضَاءَتَا مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ (وَفِي لَفْظٍ: مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ)))
Musafih bin Shaibah says: Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) said: I swear by Allah three times, then he put his fingers in his ears and said: I heard the Messenger of Allah (peace and blessings be upon him) say: The Black Stone and Maqam Ibrahim are two rubies from the rubies of Paradise. Allah Almighty has extinguished their light; if Allah had not extinguished their light, the space between the east and the west would have been illuminated by their brightness. In another narration: the space between the earth and the sky would have been illuminated.