الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
بَابُ مَا جَاءَ فِي الْإِفْرَادِ
Chapter: What Has Been Reported Regarding Ifrad
Hadith 4179
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ثَلَاثَةَ أَنْوَاعٍ، فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ، وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا، لَمْ يَحِلَّ مِنْ شَيْءٍ مِمَّا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَصَرَ، أَحَلَّ مِمَّا حَرُمَ مِنْهُ، حَتَّى يَسْتَقْبِلَ حَجًّا
Lady Aisha (may Allah be pleased with her) says: We set out with the Messenger of Allah (peace and blessings be upon him) as three types of people: some people entered into ihram for both Hajj and Umrah together, some for Hajj Ifrad, and some entered into ihram for only Umrah. Those who entered into ihram for both Hajj and Umrah together did not become lawful (halal) from those things which Allah Almighty had made unlawful (haram) for them due to ihram until they completed the Hajj. And those who entered into ihram for only Umrah became lawful (halal) after performing the Tawaf of the House of Allah and the Sa’i between Safa and Marwah, by cutting their hair, and the things that were unlawful (haram) for them due to ihram became lawful (halal) for them until they again entered into ihram for Hajj.
Hadith 4180
(وَعَنْهَا مِنْ طَرِيقٍ ثَانٍ) قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ، فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ، وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ، فَأَهْدَى، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((مَنْ أَهَلَّ بِالْعُمْرَةِ وَلَمْ يُهْدِ، فَلْيَحِلَّ، وَمَنْ أَهَلَّ بِعُمْرَةٍ فَأَهْدَى فَلَا يَحِلُّ، وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ))، قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ
(Second chain) Sayyida Aisha (may Allah be pleased with her) says: We set out with the Messenger of Allah (peace and blessings be upon him) for the Farewell Pilgrimage. Some of us had put on the ihram for Hajj only, and some had put on the ihram for Umrah only, and some of those who had put on the ihram for Umrah had also brought sacrificial animals with them. The Messenger of Allah (peace and blessings be upon him) said: Those who have put on the ihram for Umrah and do not have a sacrificial animal with them should come out of the restrictions of ihram after performing Umrah, and those who have put on the ihram for Umrah and have a sacrificial animal with them should not come out of ihram, and those who have put on the ihram for Hajj should complete their Hajj. Sayyida Aisha (may Allah be pleased with her) says: I was among those who had put on the ihram for Umrah.
