الفتح الربانی
Fath al-Rabbani
أبواب المساجدChapters on Mosques
بَابُ مَا جَاءَ فِي اتِّخَاذِ الْمَسَاجِدِ فِي الْبُيُوتِ
Chapter on Establishing Mosques in Houses
Hadith 1380
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنْ نَتَّخِذَ الْمَسَاجِدَ فِي دِيَارِنَا وَأَمَرَنَا أَنْ نُنَظِّفَهَا
Sayyiduna Samurah bin Jundub (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) commanded us to build mosques in our neighborhoods and to keep them clean and pure.
Hadith 1381
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَمَرَ بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَمَرَ بِهَا أَنْ تُنَظَّفَ وَتُطَيَّبَ
Sayyida Aisha Siddiqa (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) commanded the building of mosques in neighborhoods, keeping them clean and pure, and perfuming them with fragrance.
Hadith 1382
عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ قَالَ: حَدَّثَنِي أَبُو بَكْرِ بْنُ أَنَسِ بْنِ مَالِكٍ قَالَ: قَدِمَ أَبِي مِنَ الشَّامِ وَافِدًا وَأَنَا مَعَهُ فَلَقِيَنَا مَحْمُودُ بْنُ الرَّبِيعِ فَحَدَّثَ أَبِي حَدِيثًا عَنْ عِتْبَانَ بْنِ مَالِكٍ قَالَ أَبِي: أَيْ بُنَيَّ احْفَظْ هَٰذَا الْحَدِيثَ فَإِنَّهُ مِنْ كُنُوزِ الْحَدِيثِ، فَلَمَّا قَفَلْنَا انْصَرَفْنَا إِلَى الْمَدِينَةِ فَسَأَلْنَا عَنْهُ فَإِذَا هُوَ حَيٌّ وَإِذَا شَيْخٌ أَعْمَى مَعَهُ، قَالَ: فَسَأَلْنَا هُوَ عَنِ الْحَدِيثِ فَقَالَ: نَعَمْ، ذَهَبَ بَصَرِي عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ! ذَهَبَ بَصَرِي وَلَا أَسْتَطِيعُ الصَّلَاةَ خَلْفَكَ، فَلَوْ بَوَّأْتَ فِي دَارِي مَسْجِدًا فَصَلَّيْتَ فِيهِ فَاتَّخَذْتُهُ مُصَلَّى، قَالَ: ((نَعَمْ، فَإِنِّي غَادٍ عَلَيْكَ غَدًا)) قَالَ: فَلَمَّا صَلَّى مِنَ الْغَدِ الْتَفَتَ إِلَيْهِ فَقَامَ حَتَّى أَتَاهُ (وَفِي رِوَايَةٍ فَجَاءَ هُوَ وَأَبُو بَكْرٍ وَعُمَرُ) فَقَالَ: ((يَا عِتْبَانُ! أَيْنَ تُحِبُّ أَنْ أُبَوِّئَ لَكَ؟)) فَوَصَفَ لَهُ مَكَانًا فَبَوَّأَ لَهُ وَصَلَّى فِيهِ، ثُمَّ حُبِسَ أَوْ جَلَسَ (وَفِي رِوَايَةٍ فَاحْتَبَسُوا عَلَى طَعَامٍ) وَبَلَغَ مَنْ حَوْلَنَا مِنَ الْأَنْصَارِ فَجَاؤُوا حَتَّى مُلِئَتْ عَلَيْنَا الدَّارُ فَذَكَرُوا الْمُنَافِقِينَ وَمَا يَلْقَوْنَ مِنْ أَذَاهُمْ وَشَرِّهِمْ حَتَّى صَيَّرُوا أَمْرَهُمْ إِلَى رَجُلٍ مِنْهُمْ يُقَالُ لَهُ مَالِكُ بْنُ الدُّخْشُمِ (وَفِي رِوَايَةٍ الدُّخْشُنِ أَوِ الدُّخَيْشِنِ) وَقَالُوا: مِنْ حَالِهِ وَمِنْ حَالِهِ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ سَاكِتٌ، فَلَمَّا أَكْثَرُوا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ؟)) فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالُوا: إِنَّهُ لَيَقُولُهَا، قَالَ: ((وَالَّذِي بَعَثَنِي بِالْحَقِّ! لَئِنْ قَالَهَا صَادِقًا مِنْ قَلْبِهِ لَا تَأْكُلُهُ النَّارُ أَبَدًا)) قَالُوا: فَمَا فَرِحُوا بِشَيْءٍ قَطُّ كَفَرَحِهِمْ بِمَا قَالَ
Abu Bakr bin Anas bin Malik says that my father returned from Syria as part of a delegation, and I was with him. We met Mahmood bin Rabee’, who narrated a hadith from Sayyiduna ‘Itbaan bin Malik (may Allah be pleased with him) to my father. My father said: My dear son! Memorize this hadith because it is among the treasures of hadith. Then, when we returned and went to Madinah, we inquired about him; he was alive and there was an elderly blind man with him. We asked him about the hadith. He said: Yes, during the time of the Messenger of Allah (peace and blessings be upon him), I lost my eyesight, so I said to the Messenger of Allah (peace and blessings be upon him): O Messenger of Allah! My eyesight is gone, and I do not have the strength to pray behind you. If you would kindly choose a place in my house for a mosque and pray there, I would make it my prayer place. The Prophet (peace and blessings be upon him) said: Alright, I will come to you in the morning. The next day, after he prayed (Fajr) prayer, he set out towards him until he reached him. In one narration, it is mentioned that the Prophet (peace and blessings be upon him), Sayyiduna Abu Bakr, and Sayyiduna ‘Umar (may Allah be pleased with them both) came. The Prophet (peace and blessings be upon him) said: ‘Itbaan! Where would you like me to designate a place for you (for prayer)? He specified a place, so the Prophet (peace and blessings be upon him) prayed there. Then the Prophet (peace and blessings be upon him) sat there. In one narration, it is mentioned that they stayed for a meal. When the surrounding Ansar learned (of the Prophet’s arrival), they began to gather until our house was filled. People began to mention the hypocrites and the harm and evil that came from them, until the mention of a man named Malik bin Dukhshum (or Dukhshan or Dukhayshan) came up. People spoke much about him, saying he is such and such, while the Messenger of Allah (peace and blessings be upon him) was sitting silently. When the talk became excessive, the Messenger of Allah (peace and blessings be upon him) said: Does this person not testify that there is no god but Allah? The Prophet (peace and blessings be upon him) asked this question three times, to which the people replied: He does recite the kalimah. Upon hearing this, the Prophet (peace and blessings be upon him) said: By Him Who has sent me with the truth! If he recites this kalimah sincerely from his heart, the Fire will never consume him. People were never as happy with anything as they were with this statement of the Prophet (peace and blessings be upon him).
Hadith 1383
(وَمِنْ طَرِيقٍ ثَانٍ) عَنْ ثَابِتٍ عَنْ أَنَسِ (بْنِ مَالِكٍ) رَضِيَ اللَّهُ عَنْهُ أَنَّ عِتْبَانَ بْنَ مَالِكٍ ذَهَبَ بَصَرُهُ فَقَالَ: يَا رَسُولَ اللَّهِ! لَوْ جِئْتَ صَلَّيْتَ فِي دَارِي أَوْ قَالَ: فِي بَيْتِي لَاتَّخَذْتُ مُصَلَّاكَ مَسْجِدًا، فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَصَلَّى فِي دَارِهِ أَوْ قَالَ فِي بَيْتِهِ، وَاجْتَمَعَ قَوْمُ عِتْبَانَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ، قَالَ: فَذَكَرُوا مَالِكَ بْنَ الدُّخْشُمِ، فَقَالُوا: يَا رَسُولَ اللَّهِ! إِنَّهُ وَإِنَّهُ يُعَرَّضُ بِالنِّفَاقِ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ؟)) قَالُوا: بَلَى، قَالَ: ((وَالَّذِي نَفْسِي بِيَدِهِ لَا يَقُولُهَا عَبْدٌ صَادِقٌ بِهَا إِلَّا حُرِّمَتْ عَلَيْهِ النَّارُ))
The same narration is reported through another chain as follows: Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that Sayyiduna ‘Itban bin Malik (may Allah be pleased with him) lost his eyesight, so he said: O Messenger of Allah! If you would come and pray in my house, so that I may make that place where you prayed my place of prayer. The Noble Prophet (peace and blessings be upon him) came and prayed in his house. The people of Sayyiduna ‘Itban’s tribe came to the Noble Prophet (peace and blessings be upon him) and began mentioning Malik bin Dukhshum, alluding to his hypocrisy, and said: O Messenger of Allah! He is such and such. The Noble Prophet (peace and blessings be upon him) said: Does he not testify that Allah alone is the true deity and that I am the Messenger of Allah? The people said: Of course (he does give this testimony). The Prophet (peace and blessings be upon him) said: By Him in Whose hand is my soul! Whoever utters this statement with truth and sincerity, the Fire is made forbidden for him.
Hadith 1384
عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ قَالَ: كَانَ رَجُلٌ مِنَ الْأَنْصَارِ ضَخْمًا لَا يَسْتَطِيعُ أَنْ يُصَلِّيَ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللَّهِ! إِنِّي لَا أَسْتَطِيعُ أَنْ أُصَلِّيَ مَعَكَ، فَصَنَعَ لَهُ طَعَامًا وَدَعَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِلَيْهِ وَبَسَطُوا لَهُ حَصِيرًا وَنَضَحُوهُ فَصَلَّى عَلَيْهِ رَكْعَتَيْنِ، فَقَالَ لَهُ رَجُلٌ مِنْ آلِ الْجَارُودِ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يُصَلِّي الضُّحَى؟ قَالَ: مَا رَأَيْتُهُ صَلَّاهَا إِلَّا يَوْمَئِذٍ
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that there was an Ansari man who was overweight and did not have the strength to pray with the Noble Prophet (peace and blessings be upon him), so he said: O Messenger of Allah! By Allah, I do not have the strength to pray with you. Then he prepared food for the Prophet (peace and blessings be upon him), invited him, spread a mat for him, and sprinkled water on it. The Prophet (peace and blessings be upon him) prayed two rak‘ahs on it. A man from the family of Jarud asked him: Did the Messenger of Allah (peace and blessings be upon him) pray the Duha prayer? He replied: I did not see him pray the Duha prayer except on that day.
