الفتح الربانی
Fath al-Rabbani
كتاب الصلاةBook of Prayer
بَابُ صِفَةِ الْأَذَانِ وَالْإِقَامَةِ وَعَدَدِ كَلِمَتِهِمَا وَقِصَّةِ أَبِي مَحْذُورَةَ
Chapter on the Description of the Adhan and Iqamah, Their Number of Words, and the Story of Abu Mahdhurah
Hadith 1271
عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ أَخْبَرَ وَكَانَ يَتِيمًا فِي حِجْرِ أَبِي مَحْذُورَةَ حِينَ جَهَّزَهُ إِلَى الشَّامِ قَالَ: فَقُلْتُ لأَبِي مَحْذُورَةَ: يَا عَمِّ! إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ، فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ: نَعَمْ، خَرَجْتُ فِي نَفَرٍ (وَفِي رِوَايَةٍ فِي عَشَرَةِ فِتْيَانٍ) فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ، فَقَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مِنْ حُنَيْنٍ، فَلَقِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِبَعْضِ الطَّرِيقِ، فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِالصَّلَاةِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ، فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ مُتَنَكِّبُونَ فَصَرَخْنَا نُحَاكِيهِ وَنَسْتَهْزِئُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ الصَّوْتَ، فَأَرْسَلَ إِلَيْنَا إِلَى أَنْ وَقَفْنَا بَيْنَ يَدَيْهِ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ؟)) فَأَشَارَ الْقَوْمُ كُلُّهُمْ إِلَيَّ وَصَدَقُوا، فَأَرْسَلَ كُلَّهُمْ وَحَبَسَنِي فَقَالَ: ((قُمْ فَأَذِّنْ بِالصَّلَاةِ)) فَقُمْتُ وَلَا شَيْءَ أَكْرَهُ إِلَيَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَلَا مِمَّا يَأْمُرُنِي بِهِ، فَقُمْتُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَأَلْقَى إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ التَّأْذِينَ هُوَ نَفْسُهُ فَقَالَ: ((قُلْ: اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ)) ثُمَّ قَالَ لِي: ((ارْجِعْ فَامْدُدْ مِنْ صَوْتِكَ)) ثُمَّ قَالَ: ((أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، مَرَّتَيْنِ، فَإِنْ كَانَ صَلَاةَ الصُّبْحِ قُلْتَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ)) ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَيْءٌ مِنْ فِضَّةٍ ثُمَّ وَضَعَ يَدَهُ عَلَى نَاصِيَةِ أَبِي مَحْذُورَةَ ثُمَّ أَمَرَّهَا عَلَى وَجْهِهِ مَرَّتَيْنِ ثُمَّ مَرَّتَيْنِ عَلَى يَدَيْهِ ثُمَّ عَلَى كَبِدِهِ ثُمَّ بَلَغَتْ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ صُرَّةَ أَبِي مَحْذُورَةَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((بَارَكَ اللَّهُ فِيكَ)) فَقُلْتُ: يَا رَسُولَ اللَّهِ! مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ، فَقَالَ: ((قَدْ أَمَرْتُكَ بِهِ)) وَذَهَبَ كُلُّ شَيْءٍ كَانَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مِنْ كَرَاهِيَةٍ وَعَادَ ذَلِكَ مَحَبَّةً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلَاةِ عَنْ أَمْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَأَخْبَرَنِي ذَلِكَ مَنْ أَدْرَكْتُ مِنْ أَهْلِي مِمَّنْ أَدْرَكَ أَبَا مَحْذُورَةَ عَلَى نَحْوِ مَا أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَيْرِيزٍ
When Abdul Aziz bin Abdul Malik bin Abi Mahzura prepared to send Abdullah bin Muhairiz, who was an orphan raised by Sayyiduna Abu Mahzura (may Allah be pleased with him), towards Syria, Abdullah bin Muhairiz said: I said to Abu Mahzura (may Allah be pleased with him), “O uncle! I am going towards Syria and I think I will be questioned about your call to prayer (adhan).” Abdul Aziz says that Abdullah bin Muhairiz told him that Abu Mahzura (may Allah be pleased with him) said to him: “Alright, I will tell you about my adhan. I went out with some people, and according to one narration, with ten young men. We were on a path in Hunayn, and the Messenger of Allah (peace and blessings be upon him) was returning from Hunayn. The Messenger of Allah (peace and blessings be upon him) met us on a path. Then the muezzin of the Messenger of Allah (peace and blessings be upon him) called the adhan for prayer. We heard the voice of the muezzin and, stepping aside from the path, began to imitate him and make noise in jest. The Messenger of Allah (peace and blessings be upon him) sent some people to call us, and we came to the Messenger of Allah (peace and blessings be upon him) and stood before him. The Messenger of Allah (peace and blessings be upon him) asked: ‘Who among you is the one whose loud voice I heard?’ All the people pointed towards me, and they were truthful. So the Messenger of Allah (peace and blessings be upon him) let everyone go and kept me back, and said: ‘Stand up and call the adhan for prayer.’ I stood up, although the Messenger of Allah (peace and blessings be upon him) and his command were most disliked by me. Nevertheless, I stood before the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) himself taught me the adhan, saying: Say: ALLAHU AKBAR, ALLAHU AKBAR, ASH-HADU ALLA ILAHA ILLALLAH, ASH-HADU ALLA ILAHA ILLALLAH, ASH-HADU ANNA MUHAMMADAN RASULULLAH, ASH-HADU ANNA MUHAMMADAN RASULULLAH. Then he said: Raise your voice and say again: ASH-HADU ALLA ILAHA ILLALLAH, ASH-HADU ALLA ILAHA ILLALLAH, ASH-HADU ANNA MUHAMMADAN RASULULLAH, ASH-HADU ANNA MUHAMMADAN RASULULLAH, HAYYA ‘ALAS-SALAH, HAYYA ‘ALAS-SALAH, HAYYA ‘ALAL-FALAH, HAYYA ‘ALAL-FALAH, ALLAHU AKBAR, ALLAHU AKBAR, LA ILAHA ILLALLAH. When I completed the adhan, he called me and gave me a pouch in which there was some silver. Then he placed his hand on Abu Mahzura’s forehead and passed it over his face twice, then over his hands twice, then struck his hand on his chest until the hand of the Messenger of Allah (peace and blessings be upon him) reached Abu Mahzura’s navel. Then the Messenger of Allah (peace and blessings be upon him) said: BARAKALLAHU FEEK (May Allah bless you). I said: O Messenger of Allah! Command me to give the adhan in Makkah. The Messenger of Allah (peace and blessings be upon him) said: I have given you this command. Sayyiduna Abu Mahzura (may Allah be pleased with him) says: All the dislike I had for the Messenger of Allah (peace and blessings be upon him) vanished, and instead, love for him was created in my heart. Then (according to the command of the Messenger of Allah, peace and blessings be upon him) I went to the governor of Makkah, Attab bin Asid, and by the command of the Messenger of Allah (peace and blessings be upon him), I began to call the adhan for prayer. Abdul Aziz bin Abdul Malik says: Whoever among my family narrated this incident to me, it was according to the narration of Abdullah bin Muhairiz.
Hadith 1272
عَنِ السَّائِبِ مَوْلَى أَبِي مَحْذُورَةَ وَأُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا مِنْ أَبِي مَحْذُورَةَ فَذَكَرَ نَحْوَ الْحَدِيثِ الْمُتَقَدِّمِ مُخْتَصَرًا وَفِيهِ ذِكْرُ التَّكْبِيرِ الْأَوَّلِ أَرْبَعًا وَزَادَ فِيهِ قَوْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((وَإِذَا أَذَّنْتَ بِالْأَوَّلِ مِنَ الصُّبْحِ فَقُلْ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ: قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، أَسَمِعْتَ؟)) قَالَ: وَكَانَ أَبُو مَحْذُورَةَ لَا يَجِزُّ نَاصِيَتَهُ وَلَا يَفْرِقُهَا لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَسَحَ عَلَيْهَا
Sa’ib, the freed slave of Abu Mahdhurah, and Amr bin Abdul Malik bin Abu Mahdhurah, both heard from Sayyiduna Abu Mahdhurah (may Allah be pleased with him). The narrator reported, with some brevity, the narration similar to the previous hadith, except that in this one, it is mentioned to say the first takbir four times, and in addition, the following statement of the Noble Prophet (peace and blessings be upon him) is mentioned: When you give the first adhan of the morning, say: "As-salatu khayrun minan-nawm, as-salatu khayrun minan-nawm" (Prayer is better than sleep, prayer is better than sleep), and when you give the iqamah, say twice: "Qad qamatis-salah, qad qamatis-salah" (The prayer has been established, the prayer has been established). Have you heard this? Sa’ib says: Sayyiduna Abu Mahdhurah (may Allah be pleased with him) neither cut the hair of his forehead nor parted it, because the Messenger of Allah (peace and blessings be upon him) had passed his hand over it.
Hadith 1273
عَنْ أَبِي مَحْذُورَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنْتُ أُؤَذِّنُ فِي زَمَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي صَلَاةِ الصُّبْحِ فَإِذَا قُلْتُ: حَيَّ عَلَى الْفَلَاحِ، قُلْتُ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الْأَذَانَ الْأَوَّلَ
Sayyiduna Abu Mahdhurah (may Allah be pleased with him) says: In the time of the Noble Prophet (peace and blessings be upon him), I used to give the call to prayer (adhan) for the morning prayer. When I would say "Hayya 'ala al-falah," I would say "As-salatu khayrun min an-nawm, as-salatu khayrun min an-nawm." This refers to the first adhan.
Hadith 1274
وَعَنْهُ أَيْضًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَلَّمَهُ الْأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالْإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً، الْأَذَانُ: اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ، وَالْإِقَامَةُ: اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ
It is also narrated from Sayyiduna Abu Mahdhurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) taught him nineteen words for the Adhan and seventeen words for the Iqamah. The words of the Adhan are as follows: Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Ashhadu anna Muhammadan Rasulullah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Ashhadu anna Muhammadan Rasulullah, Hayya ‘ala-s-Salah, Hayya ‘ala-s-Salah, Hayya ‘ala-l-Falah, Hayya ‘ala-l-Falah, Allahu Akbar, Allahu Akbar, La ilaha illallah.
And the words of the Iqamah are as follows: Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Ashhadu anna Muhammadan Rasulullah, Hayya ‘ala-s-Salah, Hayya ‘ala-s-Salah, Hayya ‘ala-l-Falah, Hayya ‘ala-l-Falah, Qad qamatis Salah, Qad qamatis Salah, Allahu Akbar, Allahu Akbar, La ilaha illallah.
And the words of the Iqamah are as follows: Allahu Akbar, Allahu Akbar, Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah, Ashhadu anna Muhammadan Rasulullah, Hayya ‘ala-s-Salah, Hayya ‘ala-s-Salah, Hayya ‘ala-l-Falah, Hayya ‘ala-l-Falah, Qad qamatis Salah, Qad qamatis Salah, Allahu Akbar, Allahu Akbar, La ilaha illallah.
Hadith 1275
عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ! عَلِّمْنِي سُنَّةَ الْأَذَانِ فَمَسَحَ بِمُقَدَّمِ رَأْسِي وَقَالَ: ((قُلْ: اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرْ تَرْفَعُ بِهَا صَوْتَكَ، ثُمَّ تَقُولُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، مَرَّتَيْنِ تَخْفِضُ بِهَا صَوْتَكَ، ثُمَّ تَرْفَعُ صَوْتَكَ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، مَرَّتَيْنِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، مَرَّتَيْنِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الصَّلَاةِ، حَيَّ عَلَى الْفَلَاحِ، حَيَّ عَلَى الْفَلَاحِ، مَرَّتَيْنِ، فَإِنْ كَانَ صَلَاةُ الصُّبْحِ قُلْتَ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللَّهُ، (زَادَ فِي رِوَايَةٍ) قَالَ: وَالْإِقَامَةُ مَثْنَى مَثْنَى لَا يُرَجِّعُ))
Sayyiduna Abu Mahdhurah (may Allah be pleased with him) says: I said, “O Messenger of Allah! Teach me the method of the adhan.” The Prophet (peace and blessings be upon him) passed his hand over the front of my head and said: Say in a loud voice: ALLAHU AKBAR, ALLAHU AKBAR, then say twice in a low voice: ASH-HADU ALLA ILAHA ILLALLAH, ASH-HADU ALLA ILAHA ILLALLAH, ASH-HADU ANNA MUHAMMADAN RASULULLAH, ASH-HADU ANNA MUHAMMADAN RASULULLAH, then raise your voice and say twice: ASH-HADU ALLA ILAHA ILLALLAH, and twice: ASH-HADU ANNA MUHAMMADAN RASULULLAH, then say twice each: HAYYA ‘ALAS-SALAH, HAYYA ‘ALAS-SALAH, HAYYA ‘ALAL-FALAH, HAYYA ‘ALAL-FALAH. If it is the morning prayer, say: AS-SALATU KHAYRUN MINAN-NAWM, AS-SALATU KHAYRUN MINAN-NAWM, ALLAHU AKBAR, LA ILAHA ILLALLAH. In another narration, it is further stated: In the iqamah, say the phrases twice each, without tarji‘.
Hadith 1276
حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنِي أَبِي ثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ثَنَا شُعْبَةُ سَمِعْتُ أَبَا جَعْفَرٍ يَعْنِي الْمُؤَذِّنَ يُحَدِّثُ عَنْ مُسْلِمٍ أَبِي الْمُثَنَّى يُحَدِّثُ عَنِ ابْنِ عُمَرَ قَالَ: إِنَّمَا كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَرَّتَيْنِ، وَقَالَ حَجَّاجٌ يَعْنِي مَرَّتَيْنِ مَرَّتَيْنِ، وَالْإِقَامَةُ مَرَّةً غَيْرَ أَنَّهُ يَقُولُ: قَدْ قَامَتِ الصَّلَاةُ قَدْ قَامَتِ الصَّلَاةُ، وَكُنَّا إِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ، قَالَ شُعْبَةُ: لَا أَحْفَظُ غَيْرَ هَذَا
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that in the time of the Messenger of Allah (peace and blessings be upon him), the words of the adhan were said twice each, and in the iqamah, once each; however, in the iqamah, the mu’adhdhin would say “Qad qamatis salah, qad qamatis salah” (twice). And whenever we heard the iqamah, we would perform ablution and come out for prayer. Imam Shu’bah says: This is all that I remember.
Hadith 1277
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوْتِرَ الْإِقَامَةَ
Sayyiduna Anas bin Malik (may Allah be pleased with him) says: Sayyiduna Bilal (may Allah be pleased with him) was commanded to say the words of the adhan twice each, and to say the words of the iqamah once each.
Hadith 1278
(وَمِنْ طَرِيقٍ ثَانٍ) حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنِي أَبِي ثَنَا إِسْمَاعِيلُ أَنَا خَالِدٌ عَنْ أَبِي قِلَابَةَ قَالَ أَنَسٌ: أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوْتِرَ الْإِقَامَةَ، فَحَدَّثْتُ بِهِ أَيُّوبَ فَقَالَ: إِلَّا الْإِقَامَةَ
(Second chain) Sayyiduna Anas (may Allah be pleased with him) said: Sayyiduna Bilal (may Allah be pleased with him) was commanded to say two phrases for the adhan and one phrase for the iqamah, except for the words "Qad qamatis salah."
Hadith 1279
عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ (أَبِي جُحَيْفَةَ رَضِيَ اللَّهُ عَنْهُ) قَالَ: رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَأَتَتَبَّعُ فَاهُ هَاهُنَا وَهَاهُنَا (زَادَ فِي رِوَايَةٍ يَعْنِي يَمِينًا وَشِمَالًا وَإِصْبَعَيْهِ فِي أُذُنَيْهِ)
Sayyiduna Abu Juhaifah (may Allah be pleased with him) says: I saw Sayyiduna Bilal (may Allah be pleased with him) giving the adhan, that he would turn (while saying "Hayya 'ala-s-Salah" and "Hayya 'ala-l-Falah") and I was watching his mouth turning this way and that. In another narration, it is further stated: that he was turning to the right and left and had both his fingers in his ears.
Hadith 1280
عَنِ ابْنِ أَبِي مَحْذُورَةَ عَنْ أَبِيهِ أَوْ عَنْ جَدِّهِ قَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ الْأَذَانَ لَنَا وَلِمَوَالِينَا، وَالسِّقَايَةَ لِبَنِي هَاشِمٍ، وَالْحِجَامَةَ لِبَنِي عَبْدِ الدَّارِ
Ibn Abi Mahzura, narrating from his father or grandfather, says: The Messenger of Allah, peace and blessings be upon him, specified the call to prayer (adhan) for us and our freed slaves, providing water to the pilgrims for Banu Hashim, and carrying the Black Stone for Banu Abd al-Dar.
