الفتح الربانی
Fath al-Rabbani
كتاب العلمBook of Knowledge
بَابٌ فِي فَضْلِ تَبْلِيغِ الْحَدِيثِ عَنْ رَسُولِ اللَّهِ ﷺ وَنَقْلِهِ كَمَا سَمِعَ
Chapter on the virtue of conveying hadith from the Messenger of Allah ﷺ and transmitting it as heard
Hadith 279
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ عَنْ أَبِيهِ أَنَّ زَيْدَ بْنَ ثَابِتٍ رَضِيَ اللَّهُ عَنْهُ خَرَجَ مِنْ عِنْدِ مَرْوَانَ نَحْوًا مِنْ نِصْفِ النَّهَارِ فَقُلْنَا: مَا بَعَثَ إِلَيْهِ السَّاعَةَ إِلَّا لِشَيْءٍ سَأَلَهُ عَنْهُ، فَقُمْتُ إِلَيْهِ فَسَأَلْتُهُ فَقَالَ: أَجَلْ، سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ: ((نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ، فَإِنَّهُ رُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ أَبَدًا، إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ وَلَاةِ الْأَمْرِ وَاللُّزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ)) وَقَالَ: ((مَنْ كَانَ هَمُّهُ الْآخِرَةَ، جَمَعَ اللَّهُ شَمْلَهُ وَجَعَلَ غِنَاهُ فِي قَلْبِهِ وَأَتَتْهُ الدُّنْيَا وَهِي رَاغِمَةٌ، وَمَنْ كَانَتْ نِيَّتُهُ الدُّنْيَا فَرَّقَ اللَّهُ عَلَيْهِ ضَيْعَتَهُ وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلَّا مَا كُتِبَ لَهُ)) وَسَأَلَنَا عَنِ الصَّلَاةِ الْوُسْطَى وَهِيَ الظُّهْرُ
Aban bin Uthman (may Allah have mercy on him) says: Sayyiduna Zaid bin Thabit (may Allah be pleased with him) came out from Marwan around midday. We said: He must have called him at this time to ask about something. So I got up and went to him and asked him about this. Sayyiduna Zaid (may Allah be pleased with him) said: "Yes, he asked me about such things that I had heard from the Messenger of Allah (peace and blessings be upon him)." The Messenger of Allah (peace and blessings be upon him) said: "May Allah keep fresh and flourishing the person who hears a hadith from us, then remembers it, until he conveys it to others. Not all carriers of fiqh are themselves jurists, and many carriers of fiqh convey it to someone more learned than themselves. If three things are present, a Muslim's heart does not betray: first, to act sincerely for Allah Almighty; second, to have goodwill for the rulers; and third, to adhere to the community, for the supplication of the believers encompasses them from behind." Also, he (peace and blessings be upon him) said: "Whoever's concern and worry is the Hereafter, Allah gathers his affairs for him and places richness in his heart, and the world comes to him humbled. But whoever's intention and resolve is only for the world, Allah increases his distractions and places poverty before his eyes, and he only gets from the world what is written for him in his destiny." He (Marwan) asked us about the middle prayer; the Prophet (peace and blessings be upon him) said: "It is Zuhr (noon prayer)."
Hadith 280
عَنْ جُبَيْرِ بْنِ مُطْعِمٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِالْخَيْفِ مِنْ مِنًى فَقَالَ: ((نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا، فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ الْمُؤْمِنِ، إِخْلَاصُ الْعَمَلِ، وَالنَّصِيحَةُ لِوَلِيِّ الْأَمْرِ، وَلُزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِ))
It is narrated from Sayyiduna Jubair bin Mut’im (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) stood in the valley of Khayf in Mina and said: “May Allah keep fresh and flourishing that servant who heard my words, then remembered them and conveyed them to the one who had not heard them. For many carriers of jurisprudence (fiqh) are such that they themselves do not possess understanding, and many carriers of jurisprudence convey it to those who are more understanding than themselves. If these three things are present, the heart of a believer does not betray: sincerity in action, goodwill towards the rulers, and adhering to the congregation. Indeed, their supplication is behind him.”
Hadith 281
عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ: ((نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ، فَرُبَّ مُبَلِّغٍ أَحْفَظُ لَهُ مِنْ سَامِعٍ))
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "May Allah keep fresh the one who hears a hadith from us, then memorizes it, until he conveys it to others. Many are those to whom the hadith is conveyed who remember it better than those who heard it."
Hadith 282
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((تَسْمَعُونَ وَيُسْمَعُ مِنْكُمْ، يُسْمَعُ مِمَّنْ يَسْمَعُ مِنْكُمْ))
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) said: "You listen, and you will be listened to, and those who listen from you, they too will be listened to."
