Hadith 4138
اُردوEn
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلِأَهْلِ نَجْدٍ قَرْنًا، وَقَالَ: ((وَهُنَّ وَقْتٌ لِأَهْلِهِنَّ، وَلِمَنْ مَرَّ بِهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، يُرِيدُ الْحَجَّ وَالْعُمْرَةَ، فَمَنْ كَانَ مَنْزِلُهُ مِنْ وَرَاءِ الْمِيقَاتِ، فَإِهْلَالُهُ مِنْ حَيْثُ يُنْشِئُ وَكَذَلِكَ، حَتَّى أَهْلُ مَكَّةَ إِهْلَالُهُمْ مِنْ حَيْثُ يُنْشِئُونَ))
Abdullah bin Abbas (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) fixed Dhu’l-Hulaifah as the miqat for the people of Madinah, Juhfah for the people of Syria, Yalamlam for the people of Yemen, and Qarn al-Manazil for the people of Najd, and said: These miqats are for the people of these places and for those who pass by them intending Hajj or Umrah. And whoever’s residence is within these boundaries, his miqat is from where he sets out, so much so that the people of Makkah will assume ihram from Makkah itself.
Under this chapter, the following sub-chapters and hadiths have been mentioned.
