الفتح الربانی
Fath al-Rabbani
القسم الخامس: مسائل الترهيب من الكبائر وسائر المعاصيFifth Section: Issues Warning Against Major Sins and All Other Sins
بَابُ مَا جَاءَ فِي التَّرْهِيبِ مِنَ الرَّيَاءِ وَهُوَ الشَّرْكُ الْخَفِيُّ نَعُوْذُ بِاللَّهِ مِنْهُChapter on what has been narrated regarding warning against showing off, which is hidden shirk; we seek refuge with Allah from it
Hadith 9709
اُردوEn
حَدَّثَنَا أَبُو النَّضْرِ قَالَ ثَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ بَهْرَامَ قَالَ قَالَ شَهْرُ بْنُ حَوْشَبٍ قَالَ ابْنُ غَنَمٍ لَمَّا دَخَلْنَا مَسْجِدَ الْجَابِيَةِ أَنَا وَأَبُو الدَّرْدَاءِ لَقِينَا عُبَادَةَ بْنَ الصَّامِتِ فَأَخَذَ يَمِينِي بِشِمَالِهِ وَشِمَالَ أَبِي الدَّرْدَاءِ بِيَمِينِهِ فَخَرَجَ يَمْشِي بَيْنَنَا وَنَحْنُ نَتَنَاجَى وَاللَّهُ أَعْلَمُ فِيمَا نَتَنَاجَى وَذَلِكَ قَوْلُهُ فَقَالَ عُبَادَةُ بْنُ الصَّامِتِ لَئِنْ طَالَ بِكُمَا عُمْرُ أَحَدِ كُمَا أَوْ كِلَا كُمَا لَتُوشِكَانِ أَنْ تَرَيَا الرَّجُلَ مِنْ ثَبَجِ الْمُسْلِمِينَ يَعْنِي مِنْ وَسَطٍ قَرَأَ الْقُرْآنَ عَلَى لِسَانِ مُحَمَّدٍ (وَفِي رِوَايَةٍ عَلَى لِسَانِ أَخِيهِ قِرَاءَةً عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) فَأَعَادَهُ وَأَبْدَاهُ وَأَحَلَّ حَلَالَهُ وَحَرَّمَ حَرَامَهُ وَنَزَلَ عِنْدَ مَنَازِلِهِ لَا يَحُورُ فِيكُمْ إِلَّا كَمَا يَحُورُ رَأْسُ الْحِمَارِ الْمَيِّتِ قَالَ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ طَلَعَ شَدَّادُ بْنُ أَوْسٍ وَعَوْفُ بْنُ مَالِكٍ فَجَلَسَا إِلَيْنَا فَقَالَ شَدَّادٌ إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ أَيُّهَا النَّاسُ لَمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ مِنَ الشَّهْوَةِ الْخَفِيَّةِ وَالشِّرْكِ فَقَالَ عُبَادَةُ بْنُ الصَّامِتِ وَأَبُو الدَّرْدَاءِ اللَّهُمَّ غُفْرًا أَوَلَمْ يَكُنْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَدْ حَدَّثَنَا أَنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يُعْبَدَ فِي جَزِيرَةِ الْعَرَبِ فَأَمَّا الشَّهْوَةُ الْخَفِيَّةُ فَقَدْ عَرَفْنَاهَا هِيَ شَهَوَاتُ الدُّنْيَا مِنْ نِسَائِهَا وَشَهَوَاتِهَا فَمَا هَذَا الشِّرْكُ الَّذِي تُخَوِّفُنَا بِهِ يَا شَدَّادُ فَقَالَ شَدَّادٌ أَرَأَيْتُكُمْ لَوْ رَأَيْتُمْ رَجُلًا يُصَلِّي لِرَجُلٍ أَوْ يَصُومُ لَهُ أَوْ يَتَصَدَّقُ لَهُ أَتَرَوْنَ أَنَّهُ قَدْ أَشْرَكَ قَالُوا نَعَمْ وَاللَّهِ إِنَّ مَنْ صَلَّى لِرَجُلٍ أَوْ صَامَ لَهُ أَوْ تَصَدَّقَ لَهُ فَقَدْ أَشْرَكَ فَقَالَ شَدَّادٌ فَإِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ مَنْ صَلَّى يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ صَامَ يُرَائِي فَقَدْ أَشْرَكَ وَمَنْ تَصَدَّقَ يُرَائِي فَقَدْ أَشْرَكَ فَقَالَ عَوْفُ بْنُ مَالِكٍ عِنْدَ ذَلِكَ أَفَلَا يَعْمِدُ إِلَى مَا ابْتُغِيَ فِيهِ وَجْهُهُ مِنْ ذَلِكَ الْعَمَلِ كُلِّهِ فَيَقْبَلَ مَا خَلَصَ لَهُ وَيَدَعَ مَا يُشْرِكُ بِهِ فَقَالَ شَدَّادٌ عِنْدَ ذَلِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ أَنَا خَيْرُ قَسِيمٍ لِمَنْ أَشْرَكَ بِي مَنْ أَشْرَكَ بِي شَيْئًا فَإِنَّ حَشْدَهُ عَمَلَهُ قَلِيلَهُ وَكَثِيرَهُ لِشَرِيكِهِ الَّذِي أَشْرَكَ بِهِ وَأَنَا عَنْهُ غَنِيٌّ
Ibn Ghanm says: When I and Sayyiduna Abu Darda entered the mosque of Jabiyah, we met Sayyiduna Ubadah bin Samit (may Allah be pleased with him). He took my right hand with his left hand and Sayyiduna Abu Darda’s left hand with his right hand and began to walk between us. We began to whisper, and Allah knows best what we were whispering about. Sayyiduna Ubadah bin Samit (may Allah be pleased with him) said: If one or both of you live long, it is possible that you will see a man belonging to the middle class of Muslims, who will recite the Holy Qur’an according to the tongue of Muhammad, the Messenger of Allah (peace and blessings be upon him). Then he will recite it repeatedly and display it, and he will consider its lawful as lawful and its unlawful as unlawful, and he will adhere to its commands, but still he will bring to you as much good as the head of a dead donkey brings (i.e., that man will not bring even the slightest good or virtue). While we were in this state, Sayyiduna Shaddad bin Aws and Sayyiduna Awf bin Malik (may Allah be pleased with them both) came and sat with us. Sayyiduna Shaddad (may Allah be pleased with him) said: O people! What I fear most for you is what I heard from the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: It is hidden desire and shirk (associating partners with Allah). Sayyiduna Ubadah bin Samit and Sayyiduna Abu Darda (may Allah be pleased with them both) said: O Allah, forgive! Did not the Messenger of Allah (peace and blessings be upon him) say that Satan has despaired of being worshipped in the Arabian Peninsula? As for hidden desire, we know that it is the desires of the world, related to women and their desires, but Shaddad! What is this shirk about which you are warning us? Sayyiduna Shaddad (may Allah be pleased with him) said: Well, tell me about this: if a man prays for the sake of another man, or fasts, or gives charity, do you not think that he has committed shirk? They said: Yes, by Allah! Whoever prays to show someone, or fasts, or gives charity, he has committed shirk. Sayyiduna Shaddad (may Allah be pleased with him) said: Then I heard the Messenger of Allah (peace and blessings be upon him) say: Whoever prays showing off, he has committed shirk; whoever fasts showing off, he has committed shirk; whoever gives charity showing off, he has committed shirk. Sayyiduna Awf bin Malik (may Allah be pleased with him) said: Will it not be that those deeds which he did purely for Allah will be considered and accepted, and the deeds of shirk will be left aside? Sayyiduna Shaddad (may Allah be pleased with him) replied: The Messenger of Allah (peace and blessings be upon him) stated that the Messenger of Allah (peace and blessings be upon him) said: Whoever associates anyone with Me, I am the best of partners and associates; whoever associates anything with Me, all his accumulated deeds, whether little or much, will be for the one with whom he associated, and I (Allah) am free from him.
