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الفتح الربانی
Fath al-Rabbani
مسائل الأمر بالمعروف والنهي عن المنكرIssues of Enjoining Good and Forbidding Evil
بَابُ وجوبهِ وَالْحَتْ عَلَيْهِ وَالتَّشْدِيدِ فِيهِChapter on its obligation, urging it, and strictness regarding it
Hadith 9527
اُردوEn
عَنْ عَبْدِ اللَّهِ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ (قَالَ عَبْدُ الْمَلِكِ أَحَدُ الرُّوَاةِ مِنْ أَدَمٍ) فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا (وَفِي رِوَايَةٍ جَمَعَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَنَحْنُ أَرْبَعُونَ) قَالَ عَبْدُ اللَّهِ يَعْنِي ابْنَ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ فَكُنْتُ مِنْ آخِرِ مَنْ أَتَاهُ فَقَالَ إِنَّكُمْ مَفْتُوحٌ عَلَيْكُمْ مَنْصُورُونَ وَمُصِيبُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلْ رَحِمَهُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ بَعِيرٍ رُدِّيَ فِي بِئْرٍ فَهُوَ يُنْزَعُ مِنْهَا بِذَنَبِهِ
Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) says that I reached the Prophet Muhammad (peace and blessings be upon him), he was in a (leather) red tent and about forty men were sitting with him. In another narration: The Prophet (peace and blessings be upon him) gathered us, while we were forty individuals. Sayyiduna Abdullah (may Allah be pleased with him) says: I was the last to arrive. The Prophet (peace and blessings be upon him) said: Victories will be granted to you, you will be helped, and you will acquire spoils of war. Whoever reaches such a time should fear Allah, enjoin good, forbid evil, and maintain ties of kinship. Whoever deliberately lies about me, let him prepare his abode in Hell. The person who helps a people in their falsehood is like a camel that has been thrown into a well and then pulled out by its tail.
Brief Explanation
Benefits: … It is generally observed that conquerors, after conquering a region, consider themselves free from all limits and restrictions and begin to act arbitrarily. However, Islam has bound Muslim conquerors to matters of goodness and virtue. The example given of one who helps his people in their wrongful cause means that such a person has fallen into sin and has been destroyed to such an extent that now he cannot even deliver himself from it. In the present era, most people, caught up in egotism and nationalism, continue to become examples of this.
