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الفتح الربانی
Fath al-Rabbani
كتاب الزهد: مسائل القناعة والاكتفاء بالقدر الضروري من الرزقBook of Asceticism: Issues of Contentment and Sufficing with What is Necessary of Provision
بَابُ التَّرْغِيْبِ فِيْمَا كَانَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ مِنَ الْتَقْلِيلِ فِي الدُّنْيَا مِنْهَا بِالْكَفَافِChapter on encouragement to what the Prophet ﷺ and his companions practiced of minimizing worldly possessions and sufficing with little
Hadith 9289
اُردوEn
عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ دَخَلْتُ عَلَى خَبَّابٍ وَقَدِ اكْتَوَى سَبْعًا فَقَالَ مَا أَعْلَمُ أَحَدًا لَقِيَ مِنَ الْبَلَاءِ مَا لَقِيتُ لَوْ لَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقُولُ لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لَتَمَنَّيْتُهُ وَلَقَدْ رَأَيْتُنِي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَا أَمْلِكُ دِرْهَمًا وَإِنَّ فِي جَانِبِ بَيْتِي الْآنَ الْأَرْبَعِينَ أَلْفَ دِرْهَمٍ قَالَ ثُمَّ أُتِيَ بِكَفَنِهِ فَلَمَّا رَآهُ بَكَى وَقَالَ لَكِنَّ حَمْزَةَ لَمْ يُوجَدْ لَهُ كَفَنٌ إِلَّا بُرْدَةٌ مَلْحَاءُ إِذَا جُعِلَتْ عَلَى رَأْسِهِ قَلَصَتْ عَنْ قَدَمَيْهِ وَإِذَا جُعِلَتْ عَلَى قَدَمَيْهِ قَلَصَتْ عَنْ رَأْسِهِ حَتَّى مُدَّتْ عَلَى رَأْسِهِ وَجُعِلَ عَلَى قَدَمَيْهِ الْإِذْخِرُ
Haritha bin Mudarrib says: I went to Sayyiduna Khabbab (may Allah be pleased with him), while he had been cauterized at seven places on his body. He said: To my knowledge, no one else has suffered the pain that I have. If I had not heard the Messenger of Allah (peace and blessings be upon him) say that no man should wish for death, I would have wished for death. When I was with the Messenger of Allah (peace and blessings be upon him), I did not have even a single dirham, and now there are forty thousand dirhams lying in one corner of my house. Then his shroud was brought, and when he saw it, he began to weep and said: But for Sayyiduna Hamza (may Allah be pleased with him), there was no shroud except for a sheet of white and black color. When it was placed over his head, it would not cover his feet, and when it was placed over his feet, it would not cover his head. So it was placed over his head, and idhkhir grass was placed over his feet.
