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الفتح الربانی
Fath al-Rabbani
أبواب الغسل من الجنابة وموجباتهChapters on Ghusl from Janabah and Its Requirements
بَابٌ مَنْ طَافَ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ أَوْ بِأَغْسَالٍ مُتَعَدِّدَةٍChapter on One Who Had Intercourse with All His Wives with One Ghusl or Multiple Baths
Hadith 899
اُردوEn
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ يَطُوفُ عَلَى جَمِيعِ نِسَائِهِ فِي لَيْلَةٍ (وَفِي رِوَايَةٍ: فِي لَيْلَةٍ وَاحِدَةٍ) بِغُسْلٍ وَاحِدٍ
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) would go to all his wives in one night (having intercourse with them, and at the end) would perform one ghusl (ritual bath).
Brief Explanation
Benefits: … In the narration of Sahih Bukhari, Qatadah asked Sayyiduna Anas radi Allahu anhu: "Did the Messenger of Allah sallallahu alayhi wa sallam have such strength?" He replied: "We used to say that the Messenger of Allah sallallahu alayhi wa sallam was given the strength of thirty men."
Benefits: … The first hadith indicates desirability and superiority, and the second indicates permissibility. The third related practice is as follows: It is narrated from Sayyiduna Abu Sa'id al-Khudri radi Allahu anhu that the Messenger of Allah sallallahu alayhi wa sallam said: "When any one of you has intercourse with his wife and then wishes to return (to her), he should perform ablution (wudu) in between." (Sahih Muslim) And in the narration of Ibn Hibban and al-Hakim: "Because this ablution will bring more vigor and readiness for returning."
Benefits: … The first hadith indicates desirability and superiority, and the second indicates permissibility. The third related practice is as follows: It is narrated from Sayyiduna Abu Sa'id al-Khudri radi Allahu anhu that the Messenger of Allah sallallahu alayhi wa sallam said: "When any one of you has intercourse with his wife and then wishes to return (to her), he should perform ablution (wudu) in between." (Sahih Muslim) And in the narration of Ibn Hibban and al-Hakim: "Because this ablution will bring more vigor and readiness for returning."
