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الفتح الربانی
Fath al-Rabbani
تفسير من سورة إبراهيم إلى سورة الشعراءInterpretation from Surah Ibrahim to Surah Ash-Shu'ara
بَابُ:« وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ بَيِّنَاتٍ»Chapter: "And We had certainly given Moses nine clear signs"
Hadith 8660
اُردوEn
عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ سَلَمَةَ يُحَدِّثُ عَنْ صَفْوَانَ بْنِ عَسَّالٍ رَضِيَ اللَّهُ عَنْهُ قَالَ يَزِيدُ الْمُرَادِيُّ قَالَ قَالَ يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَقَالَ يَزِيدُ إِلَى هَذَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ حَتَّى نَسْأَلَهُ عَنْ هَذِهِ الْآيَةِ {وَلَقَدْ آتَيْنَا مُوسَى تِسْعَ آيَاتٍ} [الإسراء: 101] فَقَالَ لَا تَقُلْ لَهُ نَبِيٌّ فَإِنَّهُ إِنْ سَمِعَكَ لَصَارَتْ لَهُ أَرْبَعَةُ أَعْيُنٍ فَسَأَلَاهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا تَسْحَرُوا وَلَا تَأْكُلُوا الرِّبَا وَلَا تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلَا تَقْذِفُوا مُحْصَنَةً أَوْ قَالَ تَفِرُّوا مِنْ الزَّحْفِ شُعْبَةُ الشَّاكُّ وَأَنْتُمْ يَا يَهُودُ عَلَيْكُمْ خَاصَّةً أَنْ لَا تَعْتَدُوا قَالَ يَزِيدُ تَعْدُوا فِي السَّبْتِ فَقَبَّلَا يَدَهُ وَرِجْلَهُ وَقَالَ يَزِيدُ يَدَيْهِ وَرِجْلَيْهِ وَقَالَا نَشْهَدُ أَنَّكَ نَبِيٌّ قَالَ فَمَا يَمْنَعُكُمَا أَنْ تَتَّبِعَانِي قَالَا إِنَّ دَاوُدَ عَلَيْهِ السَّلَامُ دَعَا أَنْ لَا يَزَالَ مِنْ ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخْشَى قَالَ يَزِيدُ إِنْ أَسْلَمْنَا أَنْ تَقْتُلَنَا يَهُودُ
It is narrated from Sayyiduna Safwan bin Assal (may Allah be pleased with him) that a Jew said to his companion: "Come, let us go to this Prophet and ask him about this verse {وَلَقَدْ آتَیْنَا مُوسٰی تِسْعَ آیَاتٍ} ... (And indeed We gave Musa [Moses] nine clear signs)." The other Jew said: "Do not call him a Prophet; if he hears this, he will become four-eyed," (meaning he will be very pleased that even the Jews call him a Prophet). So they came and asked, and the Noble Prophet (peace and blessings be upon him) replied: "Do not associate partners with Allah, do not steal, do not commit adultery, do not kill a soul whom Allah has forbidden to kill except by right, do not practice magic, do not consume usury, do not bring an innocent and blameless person before the king so that he may be killed, do not slander a chaste woman, or he said, do not flee from the battlefield on the day of battle, and O Jews! Especially beware that you do not transgress on the Sabbath." Those Jews kissed the hands and feet of the Prophet (peace and blessings be upon him) and said: "We bear witness that you are indeed a Prophet." The Prophet (peace and blessings be upon him) said: "Then what is preventing and hindering you from following me?" They said: "Dawud (David), peace be upon him, prayed that a Prophet would always come from his lineage, so if we accept Islam, we fear that the Jews will kill us."
Brief Explanation
Benefits: … The command of Allah, the Exalted, is: {وَلَقَدْ آتَیْنَا مُوسٰی تِسْعَ آیَاتٍ} … “And indeed We gave Musa (alayhis salam) nine (9) clear signs.” (Surah Bani Isra’il: 101)
By these nine signs are meant the following nine miracles:
The hand, the staff, drought, shortage of fruits, the storm, locusts, lice (bedbugs, lice), frogs, and blood.
However, Hasan al-Basri said: Drought and shortage of fruits are one and the same thing, and the ninth miracle is the staff swallowing the magic tricks of the magicians.
Musa (alayhis salam) was given other miracles as well, for example: striking the staff on the stone, from which twelve springs gushed forth, the clouds providing shade, and manna and quails, etc. But in this context, by the nine signs are meant only those nine miracles which were witnessed by Pharaoh and his people. Therefore, Sayyiduna Abdullah ibn Abbas (radi Allahu anhuma) counted the splitting of the sea among these nine miracles, and like Hasan al-Basri, considered drought and shortage of fruits as one miracle.
By these nine signs are meant the following nine miracles:
The hand, the staff, drought, shortage of fruits, the storm, locusts, lice (bedbugs, lice), frogs, and blood.
However, Hasan al-Basri said: Drought and shortage of fruits are one and the same thing, and the ninth miracle is the staff swallowing the magic tricks of the magicians.
Musa (alayhis salam) was given other miracles as well, for example: striking the staff on the stone, from which twelve springs gushed forth, the clouds providing shade, and manna and quails, etc. But in this context, by the nine signs are meant only those nine miracles which were witnessed by Pharaoh and his people. Therefore, Sayyiduna Abdullah ibn Abbas (radi Allahu anhuma) counted the splitting of the sea among these nine miracles, and like Hasan al-Basri, considered drought and shortage of fruits as one miracle.
