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الفتح الربانی
Fath al-Rabbani
أبواب تفسير القرآن وفضائل السور والآيات حسب ترتيب النزولChapters on the Interpretation of the Qur'an and the Virtues of Surahs and Verses According to the Order of Revelation
بَابُ: «لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ وَإِنْ تدُو مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ۔۔۔۔ »Chapter: "To Allah belongs whatever is in the heavens and whatever is in the earth, and whether you disclose what is in yourselves or conceal it..."
Hadith 8523
اُردوEn
عَنْ أَبِي هُرَيْرَةَ قَالَ: لَمَّا نَزَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: {لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ، فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} فَاشْتَدَّ ذَلِكَ عَلَى صَحَابَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَأَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ثُمَّ جَثَوْا عَلَى الرُّكَبِ، فَقَالُوا: يَا رَسُولَ اللَّهِ! كُلِّفْنَا مِنَ الْأَعْمَالِ مَا نُطِيقُ الصَّلَاةَ وَالصِّيَامَ وَالْجِهَادَ وَالصَّدَقَةَ، وَقَدْ أُنْزِلَ عَلَيْكَ هَذِهِ الْآيَةُ وَلَا نُطِيقُهَا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((أَتُرِيدُونَ أَنْ تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابَيْنِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا، بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ)) فَقَالُوا: سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ، فَلَمَّا أَقَرَّ بِهَا الْقَوْمُ وَذَلَّتْ بِهَا أَلْسِنَتُهُمْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي إِثْرِهَا: {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ، كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْ رُسُلِهِ} قَالَ عَفَّانُ: قَرَأَهَا سَلَّامٌ أَبُو الْمُنْذِرِ يُفَرِّقُ {وَقَالُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ} فَلَمَّا فَعَلُوا ذَلِكَ نَسَخَهَا اللَّهُ تَبَارَكَ وَتَعَالَى بِقَوْلِهِ: {لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ} فَصَارَ لَهَا مَا كَسَبَتْ مِنْ خَيْرٍ وَعَلَيْهَا مَا اكْتَسَبَتْ مِنْ شَرٍّ، فَسَّرَ الْعَلاَءُ هَذَا {رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} قَالَ: نَعَمْ، {رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا} قَالَ: نَعَمْ، {رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ} قَالَ: نَعَمْ، {وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ}
. Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that when this verse was revealed to the Noble Prophet (peace and blessings be upon him) {لِلَّہِ مَا فِی السَّمَوَاتِ وَمَا فِی الْأَ رْضِ وَإِنْ تُبْدُوا مَا فِی أَ نْفُسِکُمْ أَ وْ تُخْفُوہُ یُحَاسِبْکُمْ بِہِ اللّٰہُ، فَیَغْفِرُ لِمَنْ یَشَائُ وَیُعَذِّبُ مَنْ یَشَائُ وَاللّٰہُ عَلَی کُلِّ شَیْء ٍ قَدِیرٌ} … To Allah belongs whatever is in the heavens and whatever is in the earth. And whether you disclose what is in your hearts or conceal it, Allah will call you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is Powerful over everything. This verse was very hard on the Companions, so they came to the Noble Prophet (peace and blessings be upon him), sat down on their knees, and said: O Messenger of Allah! In this verse, we have been made responsible for those deeds which we have the strength to do—prayer, fasting, jihad, charity (we can perform these deeds)—but now the verse that has been revealed to you, we do not have the strength for it. The Messenger of Allah (peace and blessings be upon him) said: Do you want to say what the People of the Book before you said: “We heard and we disobeyed”? Rather, say: “We heard and we obeyed. O our Lord! We seek Your forgiveness and to You is the return.” The Companions said: “We heard and we obeyed. O our Lord! We seek Your forgiveness and to You is the return.” When the people acknowledged this and their tongues humbled themselves before this command, then after that Allah the Exalted said: {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَیْہِ مِنْ رَبِّہِ وَالْمُؤْمِنُونَ، کُلٌّ آمَنَ بِاللّٰہِ وَمَلَائِکَتِہِ وَکُتُبِہِ وَرُسُلِہِ لَا نُفَرِّقُ بَیْنَ أَ حَدٍ مِنْ رُسُلِہِ} ‘Affan said: Abu Munzir Salam recited “yufarriqu,” {وَقَالُوْا سَمِعْنَا وَأَ طَعْنَا غُفْرَانَکَ رَبَّنَا وَإِلَیْکَ الْمَصِیرُ} When the Companions did so, Allah the Exalted abrogated the command of this verse with this statement: {لَا یُکَلِّفُ اللّٰہُ نَفْسًا إِلَّا وُسْعَہَا لَہَا مَا کَسَبَتْ وَعَلَیْہَا مَا اکْتَسَبَتْ} For the soul is what it earns of good, and against it is what it commits of evil. { رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِینَا أَ وْ أَ خْطَأْنَا} Allah the Exalted said: Yes {رَبَّنَا وَلَا تَحْمِلْ عَلَیْنَا إِصْرًا کَمَا حَمَلْتَہُ عَلَی الَّذِینَ مِنْ قَبْلِنَا} Allah the Exalted said: Yes {رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَۃَ لَنَا بِہِ} Allah the Exalted said: Yes, {وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَ نْتَ مَوْلَانَا فَانْصُرْنَا عَلَی الْقَوْمِ الْکَافِرِینَ۔}
Brief Explanation
Benefits: … The noble Companions became extremely distressed at the beginning of this blessed hadith due to the verse mentioned, because they understood that there would be reckoning for all the thoughts and whispers that arise in the heart, since Allah the Exalted said: And whether you disclose what is in your hearts or conceal it, Allah will call you to account for it. But the Prophet sallallahu alayhi wa sallam instructed them simply to submit, and Allah the Exalted would create a way out. In {آمَنَ الرَّسُولُ}, the Messenger refers to Muhammad sallallahu alayhi wa sallam. In {لَا نُفَرِّقُ بَیْنَ أَ حَدٍ مِنْ رُسُلِہٖ}, this is the distinction of the Ummah of the Prophet sallallahu alayhi wa sallam: it has affirmed the prophethood and messengership of all the Prophets and Messengers; the attitude of this Ummah is not like that of the Jews and Christians, who believed in some and disbelieved in others. The last two complete verses and their translation are as follows: {اٰمَنَ الرَّسُوْلُ بِمَآ اُنْزِلَ اِلَیْہِ مِنْ رَّبِّہٖوَالْمُؤْمِنُوْنَکُلٌّاٰمَنَبِاللّٰہِوَمَلٰیِکَتِہٖ وَکُتُبِہٖوَرُسُلِہٖلَانُفَرِّقُبَیْنَ اَحَدٍ مِّنْ رُّسُلِہٖوَقَالُوْاسَمِعْنَاوَاَطَعْنَاغُفْرَانَکَرَبَّنَاوَاِلَیْکَ الْمَصِیْرُ۔لَا یُکَلِّفُ اللّٰہُ نَفْسًا اِلَّا وُسْعَہَا لَہَا مَا کَسَبَتْ وَعَلَیْہَا مَا اکْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَآ اِنْ نَّسِیْنَآ اَوْ اَخْطَاْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَیْنَآ اِصْرًا کَمَا حَمَلْتَہ عَلَی الَّذِیْنَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَۃَ لَنَا بِہٖوَاعْفُعَنَّاوَاغْفِرْلَنَاوَارْحَمْنَااَنْتَمَوْلٰینَا فَانْصُرْنَا عَلَی الْقَوْمِ الْکٰفِرِیْنَ۔} … The Messenger has believed in what was revealed to him from his Lord, and so have the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they said, “We hear and we obey. [Grant us] Your forgiveness, our Lord. To You is the [final] destination.” Allah does not burden a soul beyond its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we forget or make a mistake. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.”
