It is narrated from Sayyiduna Bara’ bin Azib (may Allah be pleased with him), he says: When this verse was revealed {حَافِظُوْاعَلَیالصَّلَوَاتِوَصَلَاۃِالْعَصْرِ}, then for as long as Allah willed, we continued to recite it during the blessed era of the Noble Prophet (peace and blessings be upon him), and Allah did not abrogate it. Then Allah revealed it in this way: {حَافِظُوْاعَلَیالصَّلَوَاتِوَالصَّلَاۃِالْوُسْطٰی}. There was a man with the narrator Shaqiq, his name was Azhar, he asked Sayyiduna Bara’: Is the middle prayer (Salat al-Wusta) the Asr prayer? He replied: I have told you how this verse was revealed and how it was abrogated, the rest Allah knows best.
Hadith Referenceالفتح الربانی / أبواب تفسير القرآن وفضائل السور والآيات حسب ترتيب النزول / 8514
Hadith Gradingمحدثین:صحیح
Hadith Takhrij«أخرجه مسلم: 630 ، (انظر مسند أحمد ترقيم الرسالة: 18673 ترقیم بيت الأفكار الدولية: 18876»
Brief Explanation
Benefits: … The wording of this narration, "lam yansakh-ha Allahu, fa anzala" (Allah did not abrogate it, so He revealed), is, in the narration of Sahih Muslim, "thumma nasakh-ha Allahu, fa anzala" (then Allah abrogated it, and this verse was revealed), meaning: In the verse that was revealed first, the words were "wa salati al-asr" (and the prayer of Asr), and in the verse that was revealed afterwards, the words were "wa al-salati al-wusta" (and the middle prayer). Sayyiduna Bura’ radi Allahu anhu presented both verses before the questioner and left the matter to his understanding. The fact that the words "wa al-salati al-wusta" were revealed in place of "wa salati al-asr" indicates that what is meant by it is indeed the Asr prayer.