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الفتح الربانی
Fath al-Rabbani
بيان تفصيل القراءات واختلاف الصحابة فيهاExplanation of the Details of Recitations and the Differences Among the Companions Regarding Them
مَا جَاءَ فِي سُورَةِ مريمWhat Has Been Reported Regarding Surah Maryam
Hadith 8420
اُردوEn
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ حَفِظْتُ السُّنَّةَ كُلَّهَا غَيْرَ أَنِّي لَا أَدْرِي أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ أَمْ لَا وَلَا أَدْرِي كَيْفَ كَانَ يَقْرَأُ هَذَا الْحَرْفَ وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عُتِيًّا [سورة الشورى: ٤٧] أَوْ عُسِيًّا
It is narrated from Sayyiduna Abdullah bin Abbas, may Allah be pleased with them both, who says: I have memorized all the Sunnahs, except that I do not know whether the Messenger of Allah used to recite (aloud) in the Zuhr and Asr prayers or not. Nor do I know whether he, peace and blessings be upon him, used to recite the word {عُتِیًّا} or {عُسِیًّا} in the verse {وَقَدْ بَلَغْتُ مِنَ الْکِبَرِ عُتِیًّا} (both words mean old age and senility).
Brief Explanation
Benefits: … The mutawatir recitation of the Noble Qur’an is as follows: {وَقَدْ بَلَغْتُ مِنَ الْکِبَرِ عِتِیًّا}
